Ample notes accompany each page, providing fresh insights and commentary by renowned Bible scholars Scott Hahn and Curtis Mitch, as well as time-tested interpretations from the Fathers of the Church. They provide rich historical, cultural, geographical or theological information pertinent to the Old Testament book--information that bridges the distance between the biblical world and our own. The Ignatius Study Bible also includes Topical Essays, Word Studies and Charts. The Topical Essays explore the major themes of Genesis, often relating them to the teachings of the Church. The Word Studies explain the background to important Bible terms, while the Charts summarize crucial biblical information at a glance. Each page includes an easy-to-use Cross-Reference Section. Study Questions are provided for each chapter that can deepen your personal study of God's Word. There is also an introductory essay covering questions of authorship, date, destination, structure and themes. Also included is an outline of Genesis as well as several maps.

    It is not, however, out of reach. The ability to identify the main themes of any passage is a skill you can learn, even as you seek to apply its truth to your own life. Covenant and Kingdom: The DNA of the Bible guides you on a Scriptural quest for knowledge and understanding. Stories and verse from the Old and New Testaments are woven together and cross-referenced, until the connections are clear and indisputable, like DNA from the Bible. Although the great Biblical themes of Covenant and Kingdom find their fullest expression in Jesus, Covenant goes all the way back to the beginning, when the only thing required was to maintain the "oneness" that God had created. After the Fall, the way was blocked; yet, God built a bridge, in Covenant, back to us. In Jesus, that Covenant was fulfilled, as on the cross, he offered himself as the ultimate blood sacrifice. The Bible is about God, our Father, inviting us to know him in a very real and personal way.Covenant and Kingdom: The DNA of the Bible provides guidance to the path of understanding that it will take to develop, to the fullest, your own individual relationship with God.

    Lewis Bible pairs thought-provoking meditations from C.S. Lewis’s spiritual writings with corresponding passages from the authoritative NRSV Bible. This one-of-a-kind Bible for devotional reading, reflection, and inspiration is perfect for readers of Lewis’s Mere Christianity, The Screwtape Letters, or his other works of seminal Christian writing. Fans of Lewis’s widely-beloved allegorical fantasy series, the Chronicles of Narnia, will love this chance to engage with the author’s more deeply spiritual side after reading favorites like The Lion, the Witch and the Wardrobe and The Voyage of the Dawn Treader.

    Its portable size in no way compromises the readability of both text and critical apparatus, which retains a bold, clear font.

    What is the purpose of the Baptism in the Holy Spirit? Do Believers who are not Spirit-Filled have the Holy Spirit? What does it mean to "Walk in the Spirit?"

    Contributors include Eugene Merrill, Walt Kaiser, and Tremper Longman, III.

    Join Dr. Bryan Litfin as he guides you through Scripture and other ancient literature to sift fact from fiction, real-life from legend. Skillfully researched and clearly written, After Acts is as accurate as it is engaging. Gain a window into the religious milieu of the ancient and medieval church. Unearth artifacts and burial sites. Learn what really happened to your favorite characters and what you should truly remember them for.Did Paul ever make it to Spain' Was he beheaded in Rome'Is it true that Peter was crucified upside down'Was the Virgin Mary really bodily assumed into heaven'The book of Acts ends at chapter 28. But its characters lived on.

    Why wouldn’t we? Life is a unique experience. It is not the destination, but the journey that truly matters.Over the last thirteen years, Kindle bestselling author Lynn Hardy has…- Heard the voice of God- Received two undeniable physical signs from God- Seen angels and demons on thirteen separate occasions- Been healed three times from serious and fully documented medical conditions Have you ever wondered…What do angels and demons look like?How can angels help us?What proof do we have that angels are among us?What power do we have over demons? Inside the pages of “Angels Believe in You” you will find some surprising answers.Make no mistake; Lynn does not claim to be an expert on angels or demons. She is neither the epitome of Christian perfection, nor a Bible scholar. However, what happened to her is both astounding and irrefutable.It is Lynn’s sincere hope that these extraordinary events that have changed her life will comfort and help you through whatever challenges you face — now or in the future.

    In the past two decades, Roman Catholic and Eastern Orthodox apologists have strongly tried to undermine sola Scriptura as unbiblical, unhistorical, and impractical. But these groups rest their cases on a recent, false take on sola Scriptura. The ancient, medieval, and classical Protestant view of sola Scriptura actually has a quite different shape than most opponents and defenders maintain. Therein lies the goal of this book-an intriguing defense of the ancient (and classical Protestant) doctrine of sola Scriptura against the claims of Rome, the East, and modern Evangelicalism. "The issue of sola Scriptura is not an abstract problem relevant only to the sixteenth-century Reformation, but one that poses increasingly more serious consequences for contemporary Christianity. This work by Keith Mathison is the finest and most comprehensive treatment of the matter I've seen. I highly recommend it to all who embrace the authority of sacred Scripture." -R.C. Sproul, Ligonier Ministries

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    With short but solid chapters on key subjects, he outlines the ABCs of the Christian faith. Each of the chapters is bite sized. There is just enough to manage at one time, and you will find there is much to nourish the mind as well as to warm the heart and inspire the will. Quotations from other writers are also included, as is as a list of recommended books for additional reading. There is also a guide for reading the New Testament and Psalms through in a year.

    Tracing the significance of the concept of "covenant" through both the Old and New Testaments, this book charts a middle way between covenant theology and dispensationalism--exploring the covenantal framework undergirding the history of redemption.

    In the process, however, these have led to sampling Scripture rather than reading deeply. According to author Glenn R. Paauw, the text has become divorced from the Bible's literary and historical context, leading to misinterpretation and a narrow, individualistic and escapist view of salvation. Rather than being a culture-shaping force, the Bible has become a database of quick and easy answers to life's troubling questions. But these deficiencies can be corrected by engaging in what the author calls big readings. In these pages Paauw introduces us to seven new (to us) understandings of the Bible as steps on the path to recovering one deeply engaged Bible. With each new Bible presented, deficiencies in how we currently interact with the Bible are explored, followed by recommendations for a new practice. The Bible's transformative power is recovered when we remove the chains Christians have applied to it over the centuries. The Bible does not need to be saved because of any defect in itself, but because we have distorted and misread it. Saving the Bible from Ourselves provides students of the Bible a new paradigm for reading and living the Bible well.

    They do not just awaken the heart; they put it in the foreground. They do not merely invite our emotions to respond to God’s truth; they put our emotions on display.The Psalms are more than commanding—they are contagious. We are not just listening to profound ideas and feelings. We are living among them in their overflow. We touch pillows wet with tears. We hear and feel the unabashed cries of affliction, shame, regret, grief, anger, discouragement, and turmoil. But what makes all this stunningly different from the sorrows of the world is that all of it—absolutely all of it—is experienced in relation to the totally sovereign God.This book is an invitation. God wants our hearts. He will take them as he finds them. And then, with the healing contagion of the Psalms, he will shape them. Accept his invitation to come.

    But for the new believer, these things can be difficult and confusing. To resolve this difficulty, I created The Story Bible. The idea was to remove from the text those things that are complicated and/or confusing for the new believer, or for anyone who is new to Bible reading. For example, the books of First and Second Chronicles contain some great stories. But they include so many numbers and lists that the narratives get lost in the shuffle. So in The Story Bible I simply removed the lists, while leaving the stories to be read and enjoyed. Another example is the book of Numbers, which also contains some fascinating stories. But the stories are interspersed with descriptions of sanctuary rituals and census data that can become boring or confusing to the new believer. So again, I simply removed the sanctuary ritual descriptions and the census data while leaving the stories in place to be enjoyed without frustration. What I have produced is a Bible that can be read by a new believer from cover to cover without getting stuck.After serving as a Christian pastor for many years, I not only recognize the problem of new believers getting stuck in genealogies, sanctuary rituals, etc., but I also recognize that what new believers need most is familiarity with Bible stories. The Bible narratives form the backbone for everything else in scripture. Prophecy, sanctuary rituals, pastoral letters, genealogies, and even census data find their place once the new believer becomes familiar with the stories.Keep in mind that I have not edited the narratives themselves. Every word of The Story Bible is from the text itself. I have only removed that which is not narrative, so that the narratives are no longer obscured and can more easily be enjoyed. Another way to put it is to say that The Story Bible is a compilation of all the stories of Scripture. Every portion of the Bible that is narrative was included. I did not edit, condense, or rewrite the narratives. I only compiled them.The translation I used for this project is the Bible in Basic English. It was translated by Professor Samuel Henry Hooke (1874-1968), an English scholar and Professor Emeritus of Old Testament Studies in the University of London. The BBE was printed in 1965 by Cambridge Press in England. Published without any copyright notice and distributed in America, this work fell immediately and irretrievably into the public domain in the United States. The BBE is easy to read, since it utilizes a 1000 word vocabulary. My hope is that new believers will be drawn in by the Bible stories and discover how relevant and practical the Bible is for us today.