This accessible overview walks readers through centuries of creeds, councils, catechisms, and confessions---not with a dry focus on dates and places, but with an emphasis on the living tradition of Christian belief and why it matters for our lives today. As a part of the KNOW series, Know the Creeds and Councils is designed for personal study or classroom use, but also for small groups and Sunday schools wanting to more deeply understand the foundations of the faith. Each chapter covers a key statement of faith and includes a discussion of its historical context, a simple explanation of the statement's content and key points, reflections on contemporary and ongoing relevance, and discussion questions.

    It is relatable and applicable. It is for everyone, in any time, in any place. But it also can be intimidating. A Martyr's Faith in a Faithless World serves as a starting point for those looking to start reading theological works and deepen their understanding of Lutheran theology. Short, poignant chapters show the practical side of Lutheran theology and extol the doctrine of the catechism and the Lutheran Church as true, good, and beautiful. Ultimately, readers will come away with a desire for more theology and a renewed confidence and comfort in God's Word. The budding theologian, the newly catechized, the curious college student, and the inquiring visitor all will be at home in this book. A Martyr's Faith in a Faithless World serves as a great next step for those who have just finished adult confirmation classes and are looking to continue growing in their understanding of Lutheran theology.

    But no one explores this reality and its implications for modern life with the depth of learning and personal insight of Lamin Sanneh.This book is unique in the literature of world Christianity, not least for its novel structure. Sanneh's engaging narrative takes the form of a self-interview in which he asks questions about the cross-cultural expansion of Christianity and provides insightful answers and meaningful predictions about the future. This technique also allows Sanneh to track developments in world Christianity even while giving attention to the responses and involvement of indigenous peoples around the world.Sanneh's own background and lifelong involvement with non-Western cultures bring a richness of perspective not found in any other book on world Christianity. For example, Sanneh highlights what is distinctive about Christianity as a world religion, and he offers a timely comparison of Christianity with Islam's own missionary tradition. The book also gives pride of place to the recipients of the Christian message rather than to the missionaries themselves. Indeed, Sanneh argues here that the gospel is not owned by the West and that the future of the tradition lies in its "world" character.Literate, relevant, and highly original, Whose Religion Is Christianity? presents a stimulating new outlook on faith and culture that will interest a wide range of readers.

    This short treatise outlines the history of the Bible in complete, yet simple terms. Shows how the Catholic Church has determined and proclaimed through her infallible rulings just which books are actually part of Sacred Scripture, and how she has preserved and maintained the Bible throughout the centuries. A real eye-opener, especially for anyone who thinks the Bible is a Protestant book.

    This book is an intellectual history, a story of people and their ideas. It will be valuable for college and seminary students as well as lay study groups.

    Dr. Timothy Paul Jones gives easy-to-understand answers to popular questions on the Bible's reliability and accuracy.

    Ted Campbell provides a brief summary of the major doctrines shared in the Wesley family of denominations. Writing in concise and straightforward language, Campbell organizes the material into systematic categories: doctrine of revelation, doctrine of God, doctrine of Christ, doctrine of the Spirit, doctrine of humanity, doctrine of "the way of salvation" (conversion/justification/sanctification), doctrine of the church and means of grace, and doctrine of thing to come. He also supplies substantial but simplified updated references in the margins of the book that allow for easy identification of his sources.John Wesley distinguished between essential doctrines on which agreement or consensus is critical and opinions about theology or church practices on which disagreement must be allowed. Though today few people join churches based on doctrinal commitments, once a person has joined a church it becomes important to know the teachings of that church's tradition. In Methodist Doctrine: The Essentials, Ted Campbell outlines historical doctrinal consensus in American Episcopal Methodist Churches in a comparative and ecumenical dialogue with the doctrinal inheritance of other major families of Christian tradition. In this way, the book shows both what Methodist churches historically teach in common with ecumenical Christianity and what is distinctive about the Methodist tradition in its various contemporary forms. For more information, please see the author's website: http: //tedcampbell.com/methodist-doctrine/

    CHAPTER III - THE FRATICELLI CHAPTER IV - POLITICAL HERESY UTILIZED BY THE CHURCH CHAPTER V - POLITICAL HERESY UTILIZED BY THE STATE CHAPTER VI- SORCERY AND OCCULT ARTS CHAPTER VII - WITCHCRAFT CHAPTER VIII - INTELLECT AND FAITH CHAPTER IX - CONCLUSION

    

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."

    He is well known for his commitment to protecting the environment, and for opening communications with other Christians as well as with Muslims and other religious groups. His efforts for raising environmental awareness globally have earned him the title "Green Patriarch."Written with personal warmth and great erudition, Encountering the Mystery illuminates the rich culture and soul of Orthodox Christianity. Bartholomew traces the roots of Orthodox Christianity to its founding two thousand years ago, explores its spirituality and doctrine, and explains its liturgy and art. More especially, in a unique and unprecedented way, he relates Orthodox Christianity to contemporary issues, such as freedom and human rights, social justice and globalization, as well as nationalism and war.With a recent rebirth of Orthodox Christian churches (particularly in the former Soviet Union and elsewhere in Central and Eastern Europe), there has been great interest in understanding this important branch of Christianity with its close ties to the traditions of the early Church. As USA Today recently reported, Orthodox Christian churches throughout the country are drawing converts attracted by the beauty of its liturgy and inspired by its enduring theology. But for the general seeker, whatever their background, Encountering the Mystery is a rich spiritual source that draws upon the wisdom of millennia.

    Written by more than sixty specialist from ten countries that tells the story of Christianity's 2000-year history.

    Previously published in two separate volumes entitled A history of Christian thought and Perspectives on 19th and 20th century Protestant theology.

    Explanations of difficult phrases have been added in italic brackets. A brief history of the Confession, with an index, is included.

    But how are Christians supposed to discern what lessons from history need to be learned? In this small but thoughtful volume, respected theologian and churchman Rowan Williams opens up a theological approach to history, an approach that is both nonpartisan and relevant to the church's present needs. As he reflects on how we consider the past in general, Williams suggests that how we consider church history in particular remains important not so much for winning arguments as for clarifying who we are as time-bound human beings. Good history is a moral affair, he advises, because it opens up a point of reference that is distinct from us yet not wholly alien. The past can then enable us to think with more varied and resourceful analogies about our identity in the often confusing present.