Nowhere does it survive in more starkly archaic form than in the voraciously uninhibited episodes of the Winnebago Trickster Cycle, recorded here in full. Anthropological and psychological analyses by Radin, Kerenyi, and Jung reveal the Trickster as filling a twofold role: on the one hand he is an archetypal psychic structure" that harks back to "an absolutely undifferentiated human consciousness, corresponding to a psyche that has hardly left the animal level" *Jung); on the other hand, his myth is a present-day outlet for the most unashamed and liberating satire of the onerous obligations of social order, religion, and ritual.Cover illustration by Susana Krause

    This romantic-comedy memoir tells the true story of how a pack of Hollywood television writers and the denizens of a fabled but cursed Manhattan apartment building helped the author and one of her best friends turn a thirty-two-year almost romance into a real one.Witty and heartfelt, Nancy Balbirer’s sublime memoir proves that love is possible anywhere, anytime, and at any age.

    But in the course of his astonishing, grueling investigation of life at MSU--and of a young man's tragic alienation from society--he came to understand that there could be no single explanation for the disappearance of James Dallas Egbert III.

    Eros and Magic in the Renaissance challenges this view, providing an in-depth scholarly explanation of the workings of magic and showing that magic continues to exist in an altered form even today.Renaissance magic, according to Ioan Couliano, was a scientifically plausible attempt to manipulate individuals and groups based on a knowledge of motivations, particularly erotic motivations. Its key principle was that everyone (and in a sense everything) could be influenced by appeal to sexual desire. In addition, the magician relied on a profound knowledge of the art of memory to manipulate the imaginations of his subjects. In these respects, Couliano suggests, magic is the precursor of the modern psychological and sociological sciences, and the magician is the distant ancestor of the psychoanalyst and the advertising and publicity agent.In the course of his study, Couliano examines in detail the ideas of such writers as Giordano Bruno, Marsilio Ficino, and Pico della Mirandola and illuminates many aspects of Renaissance culture, including heresy, medicine, astrology, alchemy, courtly love, the influence of classical mythology, and even the role of fashion in clothing.Just as science gives the present age its ruling myth, so magic gave a ruling myth to the Renaissance. Because magic relied upon the use of images, and images were repressed and banned in the Reformation and subsequent history, magic was replaced by exact science and modern technology and eventually forgotten. Couliano's remarkable scholarship helps us to recover much of its original significance and will interest a wide audience in the humanities and social sciences.

    Tom Cowan has pursued this theme in a lyrical cross-cultural exploration of shamanism and the Celtic imagination that examines the myths and tales of the ancient Celtic poets and storytellers, and outlines techniques used to access the shaman's world.Tom Cowan is the author of 'How to Top Into Your Own Genius' and coauthor of 'Power of the Witch and Love Magic'."An engrossing, intelligent, and shamanically well-informed work that is an important gift to all those Westerners seeking a knowledge of Celtic shamanism"MICHAEL HARNER, PH. D., author of 'The Way of the Shaman'"An important and fascinating work on Celtic shamanism. Highly recommended"SERGE KAHILI KING, author of 'Urban Shaman'"A fascinating and entertaining study…(illuminating) glimpses of an original Celtic shamanism that appears in British and Irish folklore and literary remains. 'Fire in the Head' also offers an account of Celtic supernaturalism in general, and unveils the mysterious background of certain folk heroes, such as Robin Hood"AKE HULTKRANTZ, author of 'Native Religions of North America'"A remarkable exploration of shamanism (using) cross-cultural myths to explain the history and roots of the Celtic spirit"SANDRA INGERMAN, author of 'Soul Retrieval: Mending the Fragmented Self'

    80 photos & drawings.

    The myths and legends of the ancient worlds, from Greece, Rome and Egypt to the Norse and Celtic lands, through Persia and India to China and the Far East, the Ultimate Encyclopedia of Mythology is a comprehensive A to Z of the classic stories of gods and goddesses, heroes and mythical beasts, wizards and warriors.

    Using quintessential figures from classical literature--Don Quixote, Hamlet, and Faust--Robert Johnson shows us three clearly defined stages of consciousness development. He demonstrates how the true work of maturity is to grow through these levels to the self-realized state of completion and harmony.In Johnson's view, we all reach the stages depicted by Don Quixote, Hamlet, and Faust at various times of our lives. The three represent levels of consciousness within us, each vying for dominance. Don Quixote portrays the innocent child, while Hamlet stands for our self-conscious need to act and feel in control though we have no real connection to our inner selves. Faust embodies the master of the true self, who has gained awareness by working through the stages.

    The details of Arthur's story are mainly composed of folklore and literary invention, and his historical existence is debated and disputed by modern historians. The sparse historical background of Arthur is gleaned from various sources, including the Annales Cambriae, the Historia Brittonum, and the writings of Gildas. Arthur's name also occurs in early poetic sources such as Y Gododdin. The legendary Arthur developed as a figure of international interest largely through the popularity of Geoffrey of Monmouth's fanciful and imaginative 12th-century Historia Regum Britanniae (History of the Kings of Britain). However, some Welsh and Breton tales and poems relating the story of Arthur date from earlier than this work; in these works, Arthur appears either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, sometimes associated with the Welsh Otherworld, Annwn. How much of Geoffrey's Historia (completed in 1138) was adapted from such earlier sources, rather than invented by Geoffrey himself, is unknown. Although the themes, events and characters of the Arthurian legend varied widely from text to text, and there is no one canonical version, Geoffrey's version of events often served as the starting point for later stories. Geoffrey depicted Arthur as a king of Britain who defeated the Saxons and established an empire over Britain, Ireland, Iceland, Norway and Gaul. In fact, many elements and incidents that are now an integral part of the Arthurian story appear in Geoffrey's Historia, including Arthur's father Uther Pendragon, the wizard Merlin, the sword Excalibur, Arthur's birth at Tintagel, his final battle against Mordred at Camlann and final rest in Avalon. The 12th-century French writer Chretien de Troyes, who added Lancelot and the Holy Grail to the story, began the genre of Arthurian romance that became a significant strand of medieval literature. In these French stories, the narrative focus often shifts from King Arthur himself to other characters, such as various Knights of the Round Table. Arthurian literature thrived during the Middle Ages but waned in the centuries that followed until it experienced a major resurgence in the 19th century. In the 21st century, the legend lives on, not only in literature but also in adaptations for theatre, film, television, comics and other media. The Sir James Knowles version of King Arthur is considered as the most accurate and well known original story of King Arthur and the Knights of the Round Table.

    What he found was a group of people whose tolerant, gentle way of life would transform his own values and beliefs profoundly. Wisdom from a Rainforest is Schlegel's testament to his experience and to the Teduray people of Figel, from whom he learned such vital, lasting lessons.Schlegel's lively ethnography of the Teduray portrays how their behavior and traditions revolved around kindness and compassion for humans, animals, and the spirits sharing their worlds. Schlegel describes the Teduray's remarkable legal system and their strong story-telling tradition, their elaborate cosmology, and their ritual celebrations. At the same time, Schlegel recounts his own transformation--how his worldview as a member of an advanced, civilized society was shaken to the core by a so-called primitive people. He begins to realize how culturally determined his own values are and to see with great clarity how much the Teduray can teach him about gender equality, tolerance for difference, generosity, and cooperation.By turns funny, tender, and gripping, Wisdom from a Rainforest honors the Teduray's legacy and helps us see how much we can learn from a way of life so different from our own.

    This streamlined book is an excellent review for the larger text and an ideal primary text for health professions courses with brief coverage of anatomy.This edition features new full-color surface anatomy photographs and new diagnostic images. A new design makes the book visually appealing and easier to navigate.Accompanying the book is an Online Student Resource Center, which includes interactive clinical cases, USMLE-style review questions, and more.

    It is called by many names, and lived in a variety of ways by different couples. The most common terms used to describe it are 'hotwife' or 'cuckold lifestyle.' This sexual practice, a form of sexual nonmonogamy, is distinguished from swinging and polyamory in that the husband rarely seeks sexual contact outside the marriage except for participation in group sex with his wife and other men, while the wife is permitted and often encouraged to pursue unrestrained sexual encounters with other men. The author includes interviews and comments from couples living the lifestyle throughout the U.S., and presents the stories in an attempt to determine the history of this sexual practice and its role in society and in relationships. He explores the psychological, social, biological, and evolutionary underpinnings of this uncommon and socially taboo behavior in an effort to make it more comprehensible to those engaged in the lifestyle and those who are just curious.

    Ground Zero and the surrounding areas were photographed countless thousands of times, yet no one really assessed all of the phenomena found in these photographs. What is presented in this book is not a theory and it is not speculation. It is evidence. It is the body of empirical evidence that must be explained in order to determine what happened at Ground Zero.Anyone declaring who did what or how they did it before they have determined what was done is merely promoting either speculation or propaganda. The popular chant, "9/11 was an inside job," is, scientifically speaking, no different from the chant that "19 bad guys with box cutters did it." Neither one is the result of a scientific investigation supported by evidence that would be admissible in court. Neither identifies what crime was committed or how it was committed.The order of crime solving is to determine1) WHAT happened, then2) HOW it happened (e.g., what weapon), then3) WHO did it. And only then can we address4) WHY they did it (i.e. motive).Let us remember what is required to (legally) convict someone of a crime. You cannot convict someone of a crime based on belief. You cannot convict someone of a crime if you don't even know what crime to charge them with. If you accuse someone of murder using a gun, you'd better be sure the body has a bullet hole in it. Yet, before noon on 9/11/01, we were told who did it, how they did it, and why they did it (they hate us for our freedoms); before any investigation had been conducted to determine what had even been done.Many people have speculated as to who committed the crimes of 9/11 and/or how they did so. But without addressing what happened, speculation of this kind is nothing more than conspiracy theory. My research is not speculation. It is a forensic investigation of what happened to the WTC complex on 9/11.

    • Revised edition of Arthur and the Sovereignty of Britain (UK) that includes the author's latest research and insights. • A comprehensive reader's companion with synopsis of stories and full commentary. • Written by renowned scholar Caitlín Matthews, author of The Celtic Wisdom Tarot (15,000 sold). The ancient Celtic stories of the Mabinogion have received universal recognition from scholars as both sources of the Arthurian legend and keys to insights into the ancient magic of the Celtic Otherworld. Now renowned Celtic scholar Caitlín Matthews, drawing on a full range of medieval texts and ancient Welsh writings, provides a fully revised and updated reader's guide to these rich and far-reaching tales. In King Arthur and the Goddess of the Land, Matthews sheds particular light on Sovereignty, the Goddess of the sacred land of Britain, and the spiritual principle of the Divine Feminine. Clearly revealed are the many alternate forms taken by the Goddess of the Land--including her incarnation as Morgan of Avalon, who plays a dominant role in the Arthurian cycle. Also established are links between the legendary characters of the Mabinogion and their counterparts in other living myths of the Western world. Through the marriage of the Celtic kings to the Goddess of the Land, the sacred contract between political rulership and responsibility for the land's well-being is dramatically revealed. In King Arthur and the Goddess of the Land, Matthews once again articulates definitively the continuing relevance of ancient Celtic thought and belief as illustrated in the powerful myths and legends of ancient Britain.

    Spirit possession is an integral part of shamanism as well as many neo-pagan forms of worship that draw down deities or invite spirit possession. However, spirit possession is not for the unprepared. In Drawing Down the Spirits, Kenaz Filan and Raven Kaldera, both initiated and experienced in shamanic and Vodou traditions, present the practical guidance needed to participate in ritual possession. Addressing the benefits and the dangers that await the naive, Filan and Kaldera show that there is no such thing as a guaranteed “safe” possession because spirits have their own agenda--and they are much more powerful than we are. The authors provide a variety of techniques to prepare for possession and abort possession and to promote the safety of the possessed as well as the spirits and witnesses present. With a wide-ranging look at the historic forms of ritual possession found throughout the world--including Uganda, Nepal, Korea, Bali, Greece, Turkey, Scandinavia, and France--the authors also include numerous firsthand accounts collected from witnesses of modern spirit possession.