W. Tozer include two of Tozer most loved books; The Pursuit of God and Man, the Dwelling Place of God. Each has a linked table of contents.

    In this bracing book, Lauren Winner provocatively challenges the assumption that the church possesses a set of immaculate practices that will definitionally train Christians in virtue and that can’t be answerable to their histories. Is there, for instance, an account of prayer that has anything useful to say about a slave‑owning woman’s praying for her slaves’ obedience? Is there a robustly theological account of the Eucharist that connects the Eucharist’s goods to the sacrament’s central role in medieval Christian murder of Jews?   Arguing that practices are deformed in ways that are characteristic of and intrinsic to the practices themselves, Winner proposes that the register in which Christians might best think about the Eucharist, prayer, and baptism is that of “damaged gift.” Christians go on with these practices because, though blighted by sin, they remain gifts from God.

    Even as we do things as simple as light the candles, set the table, break the bread and pour the wine, we invite people into a holy moment.... The women [in this book] not only have a wellspring of deep wisdom, but they also have the ability to dish out their knowledge with side-aching humor.... I am thrilled that their great wisdom and intelligence will be bound into the pages that I can turn to, lend and appreciate for years to come."--from the Foreword by Rev. Carol Howard MerrittLearn--and laugh--with these women of the church, bound together by a deep commitment to ministry, as they reveal what it really means to be a woman in the pulpit. Over fifty clergywomen representing fourteen denominations share the details of their intimidating balancing act--juggling the isolating expectations of perfection from their congregations and the shared human realities of everyday life.Intended for laypeople, women hearing a call to ministry and clergy of all denominations, these stories and prayers will resonate with, challenge, encourage and amuse anyone who has a passion for their work and faith.Contributors: Rev. Jemma Allen - Rev. Denise Anderson - Rev. Stephanie Anthony - Rev. Amber Belldene - Rev. Beth Birkholz - Rev. Laurie Brock - Rev. Jennifer Garrison Brownell - Rev. Hilary Campbell - Rev. Erin Counihan - Rev. Julie Craig - Rev. Robin Craig - Rev. Liz Crumlish - Rev. Martha Daniels - Rev. Stacey Simpson Duke - Rev. Jan Edmiston - Rev. Ruth Everhart - Rev. Amy Fetterman - Rev. Marci Auld Glass - Rev. Rachel G. Hackenberg - Rev. Elizabeth Evans Hagan - Rev. Cheryl Harader - Rev. Joanna Harader - Gillian Hoyer - Rev. Rosalind C. Hughes - Rev. Sara Irwin - Rev. Kathryn Z. Johnston - Rev. Deborah Lewis - Rev. Jennifer Burns Lewis - Rev. Catherine MacDonald - Rev. Bromleigh McCleneghan - Suzy Garrison Meyer - Rev. Karla Miller - Rev. Sarah E. Howe Miller, PhD - Rev. Holly S. Morrison - Rev. Katie Mulligan - Rev. Dr. Teri McDowell Ott - Rev. Katya Ouchakof - Rev. Kerri Parker - Rev. Katherine Willis Pershey - Rev. Teri Peterson - Rev. Patricia J. Raube - Rev. Diane M. Roth - Rev. Anna Scherer - Rev. Julia Seymour - Rev. Monica Thompson Smith - Rev. Martha Spong - Rev. Sally-Lodge Teel - Rev. Sharon M. Temple - Rev. Michelle L. Torigian - Rev. Deb Vaughn - Rev. Mindi Welton-Mitchell - Rev. Julie Woods

    Most of us have the talking part down. The listening part – not so much! Chairtime is the story of learning to listen to God. It is a simple story of a simple man learning a life changing truth. God wants to speak to us! He will if we get in the chair!

    Bobby Jamieson describes how baptism and the Lord’s Supper transform a scattered group of Christians into a gathered local church. It traces the trajectory of a church’s birth, how gospel people form a gospel polity.   Baptism is where faith goes public. It is the initiating oath-sign of the new covenant. It is the passport of Christ’s kingdom and a kingdom citizen’s swearing-in. The Lord’s Supper is the renewing oath-sign of the new covenant, a corporate act of fellowship with Christ that binds the church into one body. Baptism confers church membership and the Lord’s Supper confirms it. Baptism confers membership; the Lord’s Supper renews it. So baptism is required for church membership like vows are required for marriage.     After building and summarizing this positive theological case for why baptism is required for church membership, the book answers objections, poses challenges to the open membership view, and applies this theological vision to the local church’s practice of baptism, the Lord’s Supper, and church membership.   Why is baptism required for church membership? Because church membership is a public affirmation of someone’s public profession of faith in Christ, and Jesus has appointed baptism as the means by which his followers publicly profess their faith in him. Why does this question matter? Because removing baptism from membership erases the line Jesus himself has drawn between the church and the world.

    We hardly ever think of it as world-changing--and neither does society. Yet this is exactly what the first-century ekklesia was.In these vital, eye-opening pages, bestselling author Ed Silvoso takes you back to the first days of the church. Digging into Scripture, he shows how the New Testament church--devoid of buildings, professional clergy, and religious freedom--was able to transform the hostile, pagan places into which it was born and set in motion a process that changed the world forever.Even more, Silvoso offers a roadmap back to becoming the ekklesia Jesus called his church to be. In the midst of the social, economic, political, and moral chaos in our world today, we possess the hope that people and nations so desperately need--and we can become the revolutionary, transformational, life-giving voice Jesus called us to be.A new, in-depth curriculum kit--which features a DVD with 12 brand-new teaching sessions, a group guide for both leaders and participants, and a copy of the book--is also available. Expounding on the book's dynamic teachings, each kit contains everything you need to equip your group to transform the world around them.

    His own faith was flagging, but Beck still believed the promise of Matthew 25, that when we visit the prisoner, we visit Jesus. And sure enough, God met him in prison.

    In this updated version of the popular 2018 release, Carolyn Helsel offers 30% new content to contextualize the conversation for this new season of the racial justice movement. This new edition includes an updated introduction, fresh stories reflecting current events, new research, and tips for parents and teachers. Anxious to Talk about It helps whites better understand and embrace their feelings of anxiety, shame, and guilt, and work through them so that they can join conversations with more courage and confidence. Reflection questions close each chapter.

    This type of woman is truly becoming an endangered species! It’s a sad fact, but modern churches are just not teaching the “aged women” to become Titus 2 mentors and women just are not stepping up to mentor the younger women in the church. This is part of the reason I think so many of the young women in today’s church are floundering and turning away from Godly womanhood. They are just not being taught how to be Godly women. Too many churches today are pushing a twisted form of womanhood that has more in common with feminism and worldly standards than Godly standards. It is truly a sad state!Just what traits does the Bible say a Godly woman should posses? Titus 2: 3-5 lays these traits out to us in a simple and plain way. The aged women likewise, that [they be] in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, [To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. — Titus 2:3-5(KJV)When you look at these verses, you can plainly see that what God requires from a Godly woman. “The Titus 2 Woman” by Susan Godfrey, dissect these eleven qualities to help us understand exactly what is expected of us as we grow and mature as Christians.

    This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    In his signature style, he shares this expertise with pastors, lay leaders, and people in the pew who want to see their churches become more vibrant. The 12 practical steps include ways to help people become part of a community, develop a culture of serving, turn visitors into regular attenders, and much more. This short, easy-to-read book is one pastors will want to share with their leadership team.

    Like everyone else, preachers long to be understood. Unfortunately, the rules first learned in seminary, if misapplied, can quickly turn homiletic precision into listener boredom. To capture heart and mind, Mark Galli and Craig Larsen suggest preachers turn to the lessons of journalism. In Preaching That Connects, they show how the same keys used to create effective, captivating communication in the media can transform a sermon. Amply illustrated from some of today’s best preachers, Preaching That Connects walks through the entire sermon, from the critical introduction to the bridge to illustrations and final application. Key points include the five techniques for generating creative ideas, your six options for illustrations, and the ten rules for great storytelling—and why the transition sentence is the hardest sentence you’ll write. Preaching That Connects is for all who seek to hone their craft to communicate the truth of the gospel effectively.

    Offering a framework for understanding the spiritual disciplines and instruction for developing and nurturing those practices, Soul Feast continues to be a favorite for individual reflection and group study. Many new additions, including a new chapter on keeping the Sabbath, make this newly revised edition of Soul Feast a must-have.

    But sometimes Jesus spoke words that followers then and now have found difficult. He instructs disciples to hate members of their own families (Luke 14:26), to act as if they were slaves (Matthew 20:27), and to sell their belongings and give to the poor (Luke 18:22). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil's children (John 8:44).In The Difficult Words of Jesus, Amy-Jill Levine shows how these difficult teachings would have sounded to the people who first heard them, how have they been understood over time, and how we might interpret them in the context of the Gospel of love and reconciliation.Additional components for a six-week study include a DVD featuring Dr. Levine and a comprehensive Leader Guide.

    A. Pierce, author of Spirituality at Work The concluding prayer of the Mass is a command: Go in peace to love and serve the Lord. We are charged to go forth and quite literally transform our families, our communities, and our world through the redeeming sacrifice of Christ as celebrated in the Mass. Fr. Dominic Grassi and Joe Paprocki use this challenge as the starting point for their inspiring and illuminating look at the central act of Catholic worship. They ask, What would our faith look like if we truly understood the gift of the Eucharist?Living the Mass will stir a new passion for and a greater understanding of this sacred two-thousand-year-old celebration offered freely to all who come, to all who believe.  Also available in Spanish! Vivir la misa