Beginning with a painting done in 2003, the poems move backwards in time to 1 BC, where an architectural fragment is painted on an architectural fragment, highlighting visual art’s strange relationship between the image and the thing itself. The total effect is exhilarating—a wholly original, personal take on art history coupled with Bang’s sly and elegant commentary on poetry’s enduring subjects: Love, Death, Time and Desire. The recipient of numerous prizes and awards, Bang stands at the front of American poetry with this new work, asking more of the English language, and enticing and challenging the reader.

    In this elegant and thought-provoking collection of original essays, Kate Bernheimer brings together twenty-eight leading women writers to discuss how these stories helped shape their imaginations, their craft, and our culture. In poetic narratives, personal histories, and penetrating commentary, the assembled authors bare their soul and challenge received wisdom. Eclectic and wide-ranging, Mirror, Mirror on the Wall is essential reading for anyone who has ever been bewitched by the strange and fanciful realm of fairy tales.Contributors include: Alice Adams, Julia Alvarez, Margaret Atwood, Ann Beattie, Rosellen Brown, A. S. Byatt, Kathryn Davis, Chitra Banerjee Divakaruni, Deborah Eisenberg, Maria Flook, Patricia Foster, Vivian Gornick, Lucy Grealy, bell hooks, Fanny Howe, Fern Kupfer, Ursula K. Le Guin, Carole Maso, Jane Miller, Lydia Millet, Joyce Carol Oates, Connie Porter, Francine Prose, Linda Gray Sexton, Midori Snyder, Fay Weldon, Joy Williams, Terri Windling.

    A Glossary of Literary Terms covers the terminology of literature - from literary history to theory to criticism - making it a valuable addition to any literary theory or literature course.

    Dealing with writers such as Nabokov, Barth, Coover, Pynchon, Borges, García Márquez, Beckett, and Calvino, Annie Dillard shows why fiction matters and how it can reveal more of the modern world and modern thinking than all the academic sciences combined. Like Joyce Cary's Art and Reality, this is a book by a writer on the issues raised by the art of literature. Readers of Pilgrim at Tinker Creek and Holy the Firm will recognize Dillard's vivid writing, her humor, and the lively way in which she tackles the urgent questions of meaning in experience itself.

    Paperback Book

    Judith Halberstam proposes “low theory” as a mode of thinking and writing that operates at many different levels at once. Low theory is derived from eccentric archives. It runs the risk of not being taken seriously. It entails a willingness to fail and to lose one’s way, to pursue difficult questions about complicity, and to find counterintuitive forms of resistance. Tacking back and forth between high theory and low theory, high culture and low culture, Halberstam looks for the unexpected and subversive in popular culture, avant-garde performance, and queer art. She pays particular attention to animated children’s films, revealing narratives filled with unexpected encounters between the childish, the transformative, and the queer. Failure sometimes offers more creative, cooperative, and surprising ways of being in the world, even as it forces us to face the dark side of life, love, and libido.

    But accused of one and forced to seek employment as the other, she finds herself on a journey from London to Derbyshire in the dark winter days before Christmas. Felicity is brought to a near deserted stately home to comfort its invalid master, and cheer his household and his loyal best friend. A death, a hasty marriage, and a fugitive journey will combine to change her life forever.

    It is also the only up-to-date survey of literary theory that devotes extensive treatment to Queer Theory and Postcolonial and Race Studies. How to Interpret Literature, Second Edition, is ideal as either a stand-alone text or in conjunction with an anthology of primary readings such as Robert Dale Parker's Critical Theory: A Reader for Literary and Cultural Studies.DISTINCTIVE FEATURES* Uses a conversational and engaging tone that speaks directly to today's students* Covers a variety of theoretical schools--including New Criticism, Structuralism, Deconstruction, Psychoanalysis, Feminism, and Marxism--weaving connections among chapters to show how these different movements respond to and build on each other* Offers a rich assortment of pedagogical features (charts, text boxes that address frequently asked questions, photos, and a bibliography)

    In this age of CNN-mediated war, the lives of those wretched populations of the earth—the refugees; the victims of unjust imprisonment and torture; the immigrants virtually enslaved by their starvation and legal disenfranchisement—are always presented to us as already irretrievable and thereby already lost. We may shake our heads at their wretchedness but then we sacrifice them nonetheless, for they are already forgone.By analyzing the different frames through which we experience war, Butler calls for a reorientation of the Left toward the precarity of those lives. Only by recognizing those lives as precarious lives—lives that are not yet lost but are ever fragile and in need of protection—might the Left stand in unity against the violence perpetrated through arbitrary state power.

    Set against the backdrop of a world where equality is still to be achieved, it is a vital reminder of the great women who fought for change.

    This book is intense. It is not soft. It contains real stories about us that are less than flattering. We talk about problems more than solutions. This is not done in order to be divisive, or to grumble. The aim of this book is to promote honesty for the sake of the Gospel. It contains strong language and descriptions that WILL be offensive to some. This book is written this way because… 2. This is the way we really talk, and this is the kind of stuff that we really talk about. We want you to know who we are and where we come from. We are Matt and Toby from the band Emery, and Pastor Joey Svendsen. Certain paragraphs are written from one perspective, but everything in these pages comes from one collective voice. We have spent the last twelve years in a mix of bars, nightclubs, churches, tour buses, church counseling sessions, greenrooms, youth groups, Christian retreats and festivals, wild parties, prayer circles, and circles of people doing hard drugs. We recommend that you read the articles that we reference. They are the prequel to this book and will provide you with some experience of our approach. 3. We believe that the Church is awesome and is carrying out Jesus’ mission. We fully support the church. In fact, all three of us work and/or serve at large mega-churches. We believe that Jesus changes people, frees them from their sin, and makes them more like Him. We have seen and experienced this first-hand. We believe that Jesus commands us to make disciples and to teach all that He has commanded, which is why… 4. We had to write this book. We feel called and led by God to build BADCHRISTIAN. Jesus’ victory, as well as the change we see in believers’ lives, is REAL, so we don’t need to pretend that we are better than we are. We don’t need to be defensive about our institutions or ourselves. We have to tell the truth and we know that by telling the truth, He is glorified. 5. This is not a book of Theology. This is not Christian Inspiration. This is Matt, Toby, and Joey being themselves. We know that you will disagree with individual points we make or approaches we take. We also admit that we may be wrong, and we humbly ask you to stick it out with us as brothers and sisters. Again, this book is mostly just an assessment of some current problems in Christian culture. Our next book, THE BADCHRISTIAN MANIFESTO, will roll out our plans and potential solutions. For now, we have decided to just give you a personal look at who we are and how we think. Our agenda is the Gospel, and the aim of this book is simply to tell it like we see it: that you are worse than you think you are, and that Jesus is better than you think He is.

    These experiences, as well as the sudden death of her husband, led her to engagement with the Bible and the great religious thinkers of the twentieth century. Her poems record the struggles of a rational mind with religious faith, addressing loneliness and uncertainty in a remarkably direct, unsentimental manner. Her spiritual quest has resulted in extraordinary poems on Job, other biblical personalities, and victims of the Holocaust. Other poems explore the meaning of loss, grief, and human life. Still, her poetry expresses a fundamentally religious sense of gratitude for her own existence and that of other human beings, as well as for myriad creatures, such as hedgehogs, birds and "young leaves willing to open up to the sun."

    Employing examples of world literature from ancient times to the present, he provides a conceptual framework for the examination of literature. In four brilliant essays on historical, ethical, archetypical, and rhetorical criticism, he applies "scientific" method in an effort to change the character of criticism from the casual to the causal, from the random and intuitive to the systematic.Harold Bloom contributes a fascinating and highly personal preface that examines Frye's mode of criticism and thought (as opposed to Frye's criticism itself) as being indispensable in the modern literary world.

    How can we write or think about disaster when by its very nature it defies speech and compels silence, burns books and shatters meaning? The Writing of the Disaster reflects upon efforts to abide in disaster’s infinite threat. First published in French in 1980, it takes up the most serious tasks of writing: to describe, explain, and redeem when possible, and to admit what is not possible. Neither offers consolation. Maurice Blanchot has been praised on both sides of the Atlantic for his fiction and criticism. The philosopher Emmanuel Levinas once remarked that Blanchot's writing is a "language of pure transcendence, without correlative." Literary theorist and critic Geoffrey Hartman remarked that Blanchot's influence on contemporary writers "cannot be overestimated."

    Why are storytellers so often women, and how does that affect the status of fairy tales? Are they a source of wisdom or a misleading temptation to indulge in romancing?