Personal Accounts from over 100 people who knew Joseph Smith.

    

    And the book itself provides some intriguing clues. But only recently has enough information come to light to make it possible to place the book in a plausible geographical, historical, and cultural setting. In An Ancient American Setting for the Book of Mormon, Dr. John L. Sorenson, chairman of the Department of Anthropology at Brigham Young University, presents a credible model for an ancient American background for the Book of Mormon. This model takes notice of extensive details given in the Book of Mormon descriptions of the land southward and of the land northward, of battle movements, of cities built and abandoned, of population and demographic data. Hundreds of geographical, historical, and cultural facts fall into place as his model is carried to its logical conclusions. How does Dr. Sorenson proceed? In a word, he asks more questions than he answers. His words are probing and carefully weighed. The results are great surprises and rewarding insights on every page. He asks questions like "Who were these people?" "What might they have looked like?" "Who were their neighbors?" "How many of them were there?" "How did they live, eat, speak, work, or fight?" He finds plausible answers to these questions by matching specific data from reliable archaeological and anthropological studies of Mesoamerica with the entire spectrum of cultural and historical information from the Book of Mormon. An Ancient American Setting for the Book of Mormon is a thorough work of scholarship, a book that must be read by every serious student of the Book of Mormon.

    Richard Lloyd Anderson, wherein he presents evidence from original sources on each of the eleven witnesses of the metal plates from which the Prophet Joseph Smith translated the ancient scriptural account known as the Book of Mormon.

    Longtime LDS educator Grant H. Palmer suggests that most Latter-day Saints remain unaware of the significance of these discoveries, and he gives a brief survey for anyone who has ever wanted to know more about these issues.He finds that much of what we take for granted as literal history has been tailored over the years—slightly modified, added to, one aspect emphasized over another—to the point that the original narratives have been nearly lost. What was experienced as a spiritual or metaphysical event, something from a different dimension, often has been refashioned as if it were a physical, objective occurrence. This is not how the first Saints interpreted these events. Historians who have looked closer at the foundational stories and source documents have restored elements, including a nineteenth-century world view, that have been misunderstood, if not forgotten.

    This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation).In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology.“This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

    Taken from President Monson's personal journal accounts over a 40 year span, Faith Rewarded is a great testimony of faith for the oppressed people of East Germany and those behind the iron curtain.

    In later years, when I was an administrator and a teacher at Ricks College and then at BYU, I saw him often in Church Educational System meetings, where he was a key figure on the Church Board of Education. In 1996 I was called to the Seventy and assigned to an Area Presidency in Australia, where I remained until returning to Utah in August of 2000. Like so many other Church members, my wife, Marie, and I were stunned by the news of Elder Maxwell's leukemia in late 1996, and we worried and prayed about his health. During October conference 1999, he invited me to come by his office. As we talked, he indicated he was not certain about his condition. He said he was receiving an experimental treatment but "one of these days" the leukemia just might fully return. That was the main reason, he said, why he'd finally yielded to prodding from others that he allow the writing of his biography. I thought a book on his life story would be wonderful until he asked if I would write it. As honored as I felt, I honestly thought my doing this was not a good idea. I believed that he, his family, and the Church deserved thorough research and writing, and the work needed to be done at once to maximize the possibility of being published during his lifetime. He shared those hopes. But given the frightening uncertainty about his health; given that acceptable biographies can take years to document and write; given that he hadn't kept a personal journal, which would necessitate additional months of original research; and given that I was half a world away on a Church assignment I replied that someone who could give this project immediate and full-time attention was needed. Nonetheless, after more visits with Elder Maxwell and with others, within a few days I had agreed to begin the project and to move as quickly as possible. In the weeks that followed, I worried about having committed myself to something as unreachable as this task seemed. As I would awaken to hear the colorful birds that rule those fresh Australian mornings, I would sometimes wonder if indeed, I would hope that I had agreed to write Elder Maxwell's biography only in a dream. Then the reality would hit me again. At times I would remember Nephi's words about the Lord preparing a way for people who have a work to do.

    Maxwell told a grandson of Henry Eyring's, You need to write your grandfather's story. This is that story of Henry Eyring, perhaps the most acclaimed scientist ever to come from The Church of Jesus Christ of Latter-day Saints. It is a book about science and Mormonism, written to be easily understood by newcomers to both subjects. It demonstrates why one of the Church's highest-profile intellectuals was also one of its humblest believers. In fact, this story of Henry Eyring shows how intellect and belief go hand-in-hand and how simple, faithful people can change the world.

    . ." So begins the first book in the Book of Mormon, as the prophet Nephi brings us through the wilderness to a promised land where his family fractures rather than flourishes. But in spite of that tragedy, Nephi points us to the hope he found in his father's inspired dream for the future. Driven by his father's fears and faith, he sought and received his own revelations about how his people might someday find redemption and might ultimately help bring about the redemption of Israel and the entire human family.In this brief theological introduction, philosopher and theologian Joseph M. Spencer investigates the central themes and purposes of a book he calls a "theological masterpiece." What was Nephi trying to accomplish with his writings? How can readers today make better sense of Nephi's words? What can an ancient seer offer readers in the twenty-first century?

    For nearly fifty years he delivered impassioned sermons in Utah and elsewhere, mixing religion with ultraconservative right-wing political views and conspiracy theories. His teachings inspired Mormon extremists to stockpile weapons, predict the end of the world, and commit acts of violence against their government. The First Presidency rebuked him, his fellow apostles wanted him disciplined, and grassroots Mormons called for his removal from the Quorum of the Twelve. Yet Benson was beloved by millions of Latter-day Saints, who praised him for his stances against communism, socialism, and the welfare state, and admired his service as secretary of agriculture under President Dwight D. Eisenhower. Using previously restricted documents from archives across the United States, Matthew L. Harris breaks new ground as the first to evaluate why Benson embraced a radical form of conservatism, and how under his leadership Mormons became the most reliable supporters of the Republican Party of any religious group in America.

    Elder Marion G. Romney said, "One who gets the understanding, the vision, and the spirit of the resurrected Lord through a careful study of the text Jesus the Christ by Elder James E. Talmage will find that he has greatly increased his moving faith in our glorified Redeemer." This special edition has been completely retypeset for added readability, and for the first time the chapter endnotes have been included with the footnotes for ready reference.

    Jensen, LDS Church HistorianThe Joseph Smith Papers, Journals, Volume 1: 1832-1839 features Joseph Smith's first five journals. These documents give the reader an appreciation for Joseph Smith's character, his private piety, and his sense of mission. The Joseph Smith Papers, Journals, Volume 1: 1832-1839 also convey Joseph Smith's perspective on the spiritual manifestations experienced in the Kirtland, Ohio, temple, the origins of the 'Mormon War' in Missouri, and the founding of what would become Nauvoo, Illinois — the Mormon city on the Mississippi.The Joseph Smith Papers project will eventually constitute approximately 30 volumes, organized into six series. With access to texts not previously available, and certainly never in one collection, the Joseph Smith Papers project provides new information and insights about Joseph Smith, early Mormonism, and nineteenth-century American religion. Documents include correspondence, journal entries, revelations, translations, discourses, official histories, court cases, and business dealings — qualitatively researched and carefully annotated.

    Many of the three thousand hardy souls who trudged across thirteen hundred miles of prairie, desert, and mountain from 1856 to 1860 were European converts to the Mormon faith. Without funds for wagons and oxen, they carried their possessions in two-wheeled carts powered and aided by their own muscle and blood. Some of the weary travelers would finally be welcomed by their brethren in Salt Lake City; others would go to wayside graves or get caught in early winter storms in the Rockies and hope to be rescued by the parties sent out by Brigham Young. The migration is described in Handcarts to Zion, which draws on diaries and reports of the participants, rosters of the ten companies, and a collection of the songs sung on the trail and at "The Gathering." LeRoy R. Hafen and Ann W. Hafen dedicated the book to his mother, Mary Ann Hafen, who wrote about the long journey in Recollections of a Handcart Pioneer of 1860: A Woman’s Life on the Mormon Frontier, also a Bison Book.

    . . combined. A man who believed from a blessing he received from Joseph Smith that if he never cut his hair he could never die in a fight. Assassins ambushed him, but no one could kill him, as confirmed by the Deseret News in 1918, stating he had passed through dangers "unscathed, as numerous as those recorded in the most lurid fiction" after it had interviewed numerous settlers who had known him. Gunfighters traveled hundreds of miles to "get him" - none succeeded. Outlaws actually sang compfire ballads about him. Latter-day Saints are proud to view him as a folk hero. Reading this book allows us to see what a real hero is. Famed British journalist Jules Remy wrote in 1861, "He is the stuff from which heroes are wrought. It is he who is ever at hand where there is a sacrifice to be made which can be of advantage to the oppressed." Richard Lloyd Dewey quotes hundreds of original sources - journals, letters, and court records - some from sources never before tapped - and weaves them all together in fascinating form. In the process he clarifies the controversies, dispels the shadows, and melts away the myriads of anti-Mormon myths. Journalistic, fast-flowing writing sweeps you through explosive early Mormon history with charm and style. He reports little known events and unravels a bizarre yet faith-promoting tale. The Deseret News of 1986 reports, "The writing is slick and the pace is fast. Dewey has done his homework." It's a story told with breadth and feeling . . . the most intriguing, ACCURATE account yet of Orrin Porter Rockwell. Also the most comprehensive, by far. As the definitive work on him, this fascinating, epic biography is as exciting to read as a first-rate novel. Beautifully illustrated by western artist Clark Kelley Price.