McConkie is painted on the canvas of faith in colors as bold as the sermons he preached. In the pages of this biography, written by Elder McConkie's son Joseph, the reader is invited to become acquainted with the man as he was known to his family and closest friends. The book captures something of his humor, the depth of his faith, his love of life and of his dear Amelia, his devotion to the gospel, his discipline, the extent of his suffering, and his endless efforts to mentor his children. No one in the history of the Church has written more by way of testimony of Christ than Bruce R. McConkie. In this work the members of the Church are invited to meet the man whom they have quoted so often.

    Taken from President Monson's personal journal accounts over a 40 year span, Faith Rewarded is a great testimony of faith for the oppressed people of East Germany and those behind the iron curtain.

    Jensen, LDS Church HistorianThe Joseph Smith Papers, Journals, Volume 1: 1832-1839 features Joseph Smith's first five journals. These documents give the reader an appreciation for Joseph Smith's character, his private piety, and his sense of mission. The Joseph Smith Papers, Journals, Volume 1: 1832-1839 also convey Joseph Smith's perspective on the spiritual manifestations experienced in the Kirtland, Ohio, temple, the origins of the 'Mormon War' in Missouri, and the founding of what would become Nauvoo, Illinois — the Mormon city on the Mississippi.The Joseph Smith Papers project will eventually constitute approximately 30 volumes, organized into six series. With access to texts not previously available, and certainly never in one collection, the Joseph Smith Papers project provides new information and insights about Joseph Smith, early Mormonism, and nineteenth-century American religion. Documents include correspondence, journal entries, revelations, translations, discourses, official histories, court cases, and business dealings — qualitatively researched and carefully annotated.

    Amidst confusion over several versions of this mother's account of her son, Mormon prophet Joseph Smith, his 5th great grandson for the family foundation reaffirms this version developed in 1996 by Scot & Maurine Proctor, "who restored Lucy's language and feeling through verification with the original notebook."

    

    Kimball, from 1973 to 1985, spanned years of remarkable growth and dramatic developments in the Church. In that time, Church membership grew from 3.2 million to 5.9 million, the number of full-time missionaries serving grew from 17,000 to nearly 40,000 and temples in operation increased from 15 to 36. This book focuses exclusively on President Kimball's ministry as Church President, describing such landmark events as the revelation extending the priesthood to all worthy males, the publication of new editions of the LDS scriptures, and the reorganization of the quorum of the Seventy. The accompanying CD-ROM (created by BYU Studies) contains a wealth of additional information, including a longer version of the biography, photos not included in the book, some audio clips of President Kimball (including a sample before the surgery on his throat), as well as copies of other books written by or about President Kimball.

    In Joseph Smith, he employs his keen insight and rich storytelling gift to explore one of the period's major figures. The most important reformer and innovator in American religious history, Joseph Smith has remained a fascinating enigma to many both inside and outside the Mormon Church he founded. Born in 1805, Smith grew up during the "Second Great Awakening," when secular tumult had spawned radical religious fervor and countless new sects. His contemplative nature and soaring imagination the first of his many visions occurred at the age of fourteen were nurtured in the close, loving family created by his deeply devout parents. His need to lead and be recognized was met by his mission as God's vehicle for a new faith and by the hundreds who, magnetized by his charm and charismatic preaching, gave rise to the Mormon Church. Remini brings Smith into unprecedented focus and contextualizes his enduring contribution to American life and culture within the distinctive characteristics of an extraordinary age."

    Unwelcome in Ohio, Missouri, and Illinois, they migrated to the dry lands between the Rockies and the Sierra Nevada to establish Mormon country, a wasteland made green. Like the land the Mormons settled, their habits stood in stark contrast to the frenzied recklessness of the American West. Opposed to the often prodigal individualism of the West, Mormons lived in closely knit – some say ironclad – communities. The story of Mormon country is one of self-sacrifice and labor spent in the search for an ideal in the most forbidding territory of the American West. Richard W. Etulain provides a new introduction to this edition.

    

     Throughout the last century and a half, Givens notes, distinctive traditions have emerged among the Latter-Day Saints, shaped by dynamic tensions--or paradoxes--that give Mormon cultural expression much of its vitality. Here is a religion shaped by a rigid authoritarian hierarchy and radical individualism; by prophetic certainty and a celebration of learning and intellectual investigation; by existence in exile and a yearning for integration and acceptance by the larger world. Givens divides Mormon history into two periods, separated by the renunciation of polygamy in 1890. In each, he explores the life of the mind, the emphasis on education, the importance of architecture and urban planning (so apparent in Salt Lake City and Mormon temples around the world), and Mormon accomplishments in music and dance, theater, film, literature, and the visual arts. He situates such cultural practices in the context of the society of the larger nation and, in more recent years, the world. Today, he observes, only fourteen percent of Mormon believers live in the United States. Mormonism has never been more prominent in public life. But there is a rich inner life beneath the public surface, one deftly captured in this sympathetic, nuanced account by a leading authority on Mormon history and thought.

    Holliday, D. D. S., better known as Doc Holliday, has become a legendary figure in the history of the American West. In Doc Holliday: A Family Portrait, Karen Holliday Tanner reveals the real man behind the legend. Shedding light on Holliday’s early years, in a prominent Georgia family during the Civil War and Reconstruction, she examines the elements that shaped his destiny: his birth defect, the death of his mother and estrangement from his father, and the diagnosis of tuberculosis, which led to his journey west. The influence of Holliday’s genteel upbringing never disappeared, but it was increasingly overshadowed by his emerging western personality. Holliday himself nurtured his image as a frontier gambler and gunman.Using previously undisclosed family documents and reminiscences as well as other primary sources, Tanner documents the true story of Doc’s friendship with the Earp brothers and his run-ins with the law, including the climactic shootout at the O. K. Corral and its aftermath.This first authoritative biography of Doc Holliday should appeal both to historians of the West and to general readers who are interested in his poignant story.

    Co-author is Darius Aidan Gray. Margaret Blair Young teaches creative writing at Brigham Young University. Darius Aidan Gray is a former journalist. His grandfather was born a slave; his great grandfather was a slave near Independence, Missouri, and appears in the book.

    These were passionate relationships which also had some longevity, except in cases such as that of two young sisters, one of whom was discovered by Joseph’s first wife, Emma, in a locked bedroom with the prophet. Emma remained a steadfast opponent of polygamy throughout her life. The majority of Smith’s wives were younger than he, and one-third were between fourteen and twenty years of age. Another third were already married, and some of the husbands served as witnesses at their own wife’s polyandrous wedding. In addition, some of the wives hinted that they bore Smith children—most notably Sylvia Sessions’s daughter Josephine—although the children carried their stepfather’s surname. For all of Smith’s wives, the experience of being secretly married was socially isolating, emotionally draining, and sexually frustrating. Despite the spiritual and temporal benefits, which they acknowledged, they found their faith tested to the limit of its endurance. After Smith’s death in 1844, their lives became even more “lonely and desolate.” One even joined a convent. The majority were appropriated by Smith’s successors, based on the Old Testament law of the Levirate, and had children by them, though they considered these guardianships unsatisfying. Others stayed in the Midwest and remarried, while one moved to California. But all considered their lives unhappy, except for the joy they found in their children and grandchildren.

    Revisiting historical documents and scripture from this novel perspective, Brown offers new insight into the origin and meaning of some of Mormonism's earliest beliefs and practices. The world of early Mormonism was besieged by death--infant mortality, violence, and disease were rampant. A prolonged battle with typhoid fever, punctuated by painful surgeries including a threatened leg amputation, and the sudden loss of his beloved brother Alvin cast a long shadow over Smith's own life. Smith embraced and was deeply influenced by the culture of "holy dying"--with its emphasis on deathbed salvation, melodramatic bereavement, and belief in the Providential nature of untimely death--that sought to cope with the widespread mortality of the period. Seen in this light, Smith's treasure quest, search for Native origins, distinctive approach to scripture, and belief in a post-mortal community all acquire new meaning, as do early Mormonism's Masonic-sounding temple rites and novel family system. Taken together, the varied themes of early Mormonism can be interpreted as a campaign to extinguish death forever. By focusing on Mormon conceptions of death, Brown recasts the story of first-generation Mormonism, showing a religious movement and its founder at once vibrant and fragile, intrepid and unsettled, human and otherworldly.A lively narrative history, In Heaven as It Is on Earth illuminates not only the foundational beliefs of early Mormonism but also the larger issues of family and death in American religious history.

    In an honest, methodical way, he traces the origins, the peculiarities common to the midwestern and later Utah periods, and post-1890 new marriages. Drawing heavily on first-hand accounts, he outlines the theological underpinnings and the personal trauma associated with this lifestyle.What emerges is a portrait that neither discounts nor exaggerates the historical evidence. He presents polygamy in context, neither condemning nor defending, while relevant contemporary accounts are treated sympathetically but interpreted critically. No period of Mormon history is emphasized over another. The result is a systematic view that is unavailable in studies of isolated periods or in the repetitions of folklore that only disguise the reality of what polygamy was.Scattered throughout the western United States today are an estimated 30,000 fundamentalist Mormons who still live “the principle.” They, too, are a part of Joseph Smith’s legacy and are included in this study.