Lewis's forceful and accessible doctrine of Christian belief. First heard as informal radio broadcasts and then published as three separate books - The Case for Christianity, Christian Behavior, and Beyond Personality - Mere Christianity brings together what Lewis saw as the fundamental truths of the religion. Rejecting the boundaries that divide Christianity's many denominations, C.S. Lewis finds a common ground on which all those who have Christian faith can stand together, proving that "at the centre of each there is something, or a Someone, who against all divergences of belief, all differences of temperament, all memories of mutual persecution, speaks the same voice."

    S. Lewis's most important and enduring works, are now available in this stunning, collectible hardcover edition. The most popular of C. S. Lewis's works of non-fiction, Mere Christianity, has sold several million copies worldwide. The book bring's together Lewis's legendary broadcast talks of the war years, talks in which he set out simply to "explain and defend the beliefe that has been common to nearly all Christians at all times." A masterpiece of satire, The Screwtape Letters has entertained and enlightened readers the world over with its sly and ironic portrayal of human life and foibles from the vantage point of Screwtape, a highly placed assistant to "Our Father Below."

    "My symbol for hell is something like the bureaucracy of a police state or a thoroughly nasty business office." The edition also includes a new Screwtape piece, "Screwtape Proposes a Toast," and should find a new generation of readers for the wittiest piece of writing the 20th century has yet produced to stimulate the ordinary man to godliness.

    Lewis's The Screwtape Letters is the most engaging account of temptation—and triumph over it—ever written.

    He then sets forth on a quest to find the truth about the Nazarene's robe-a quest that reaches to the very roots and heart of Christianity and is set against the vividly limned background of ancient Rome. Here is a timeless story of adventure, faith, and romance, a tale of spiritual longing and ultimate redemption.

    Sri Aurobindo's principal philosophic work, a theory of spiritual evolution culminating in the transformation of man from a mental into a supramental being and the advent of a divine life upon earth.

    Lewis uses all the powers of his formidable wit and logic and the strength of his convictions to shed light on this most important subject.

    Quality assurance was conducted on each of these books in an attempt to remove books with imperfections introduced by the digitization process. Though we have made best efforts - the books may have occasional errors that do not impede the reading experience. We believe this work is culturally important and have elected to bring the book back into print as part of our continuing commitment to the preservation of printed works worldwide.

    

    She looks at evidence of "Christian" feelings in Greek literature, notably in Electra, Orestes and Antigone, and in the Iliad, going on to examine God in Plato, and divine love in creation, as seen by the ancient Greeks.

    Includes glossary of Hindu terms, pronunciation of Chinese names, and table of Chinese dynasties.

    In the days when C. S. Lewis and J. R. R. Tolkien trod the greens of Oxford, those lectures were provided by the wise and witty Msgr. Ronald Knox, himself a convert to the Catholic Church. Erudite and profound, Monsignor Knox not only helped keep the Catholic students aflame with faith, but also led many lapsed Catholics and non-Catholics into the Church. His writings continue to provide inspiration and instruction to all those confronting questions of life and faith. Some of the best talks by Knox are gathered in this volume. "If God Exists", "The Unholiness of the Church" and "Unselfishness in Marriage" are but a few of the topics he deftly discussed in a manner as entertaining and pertinent now as when they were first given at Oxford in the 1920s and 30s. "In what Msgr. Knox calls the ‘4 a.m.’ mood, a sense of futility creeps in, a suspicion that the Christian system does not really hang together, that there are flaws in the logic . . . that there are too many unresolved contradictions. To this mood with its temptation to despair, Msgr. Knox talks with unfailing kindness . . . Those who have left their formal education far behind them will find huge solace in reading and re-reading this book. It should be at every bedside, ready to be opened at 4 a.m." – Evelyn Waugh, Author, Brideshead Revisited

    He took four years in the writing of it, years, he claimed, "more disastrous than any that Europe had known since the fourteenth century." By his own admission it had cost him greater labor and thought than any other book he had written. It is, perhaps, his most characteristic work.Dawson argues in compressed form for what he laid out more systematically in other books: his view that the West was at an hour of crisis and was fighting for its life as a civilization. He did not view the disasters of the two World Wars as the cause of that disintegration; they were rather symptoms of a much deeper malaise, that of the loss of the spiritual vision that had created and sustained Western culture through the centuries. He lays out his understanding of what might be necessary for the West to reengage its spiritual and cultural roots and find a new way forward. For Dawson, such a restoration could not be coercive, but needed rather to be based upon a new perception of the inherent cultural creativity of Christianity. The Judgment of the Nations was widely praised upon publication. The Guardian called it "an appraisement of the contemporary situation by an historical thinker of the first importance," and the Irish Independent "a monument, alike of historical and of philosophical erudition." It was Dawson's hope in this work to describe the nature of the spiritual struggle Europe was facing, to map out its true lines, and to point the way through an impending and perhaps probable disaster to a renewal of European life, a renewal whose success or failure would have a decisive impact on the entire world.Originally published: New York: Sheed and Ward, 1942. With new introduction.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    The book is a modern classic. Febvre, founder with Marc Bloch of the journal Annales, was one of France's leading historians, a scholar whose field of expertise was the sixteenth century. This book, written late in his career, is regarded as his masterpiece. Despite the subtitle, it is not primarily a study of Rabelais; it is a study of the mental life, the mentalite, of a whole age.Febvre worked on the book for ten years. His purpose at first was polemical: he set out to demolish the notion that Rabelais was a covert atheist, a freethinker ahead of his time. To expose the anachronism of that view, he proceeded to a close examination of the ideas, information, beliefs, and values of Rabelais and his contemporaries. He combed archives and local records, compendia of popular lore, the work of writers from Luther and Erasmus to Ronsard, the verses of obscure neo-Latin poets. Everything was grist for his mill: books about comets, medical texts, philological treatises, even music and architecture. The result is a work of extraordinary richness of texture, enlivened by a wealth of concrete details--a compelling intellectual portrait of the period by a historian of rare insight, great intelligence, and vast learning.Febvre wrote with Gallic flair. His style is informal, often witty, at times combative, and colorful almost to a fault. His idiosyncrasies of syntax and vocabulary have defeated many who have tried to read, let alone translate, the French text. Beatrice Gottlieb has succeeded in rendering his prose accurately and readably, conveying a sense of Febvre's strong, often argumentative personality as well as his brilliantly intuitive feeling for Renaissance France.

    Translation of Hymnen an Die Kirche by the Baroness Gertrud von Le Fort (11 October 1876 – 1 November 1971),a noted German writer of novels, poems and essays.This moving collection of poems is addressed to the Catholic Church that Gertrude embraced in 1926 at the age of 50.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.