Kent Edwards recalls a story that late pastor J. Vernon McGee told about seeing children in South Africa playing a game of marbles in the dust with real diamonds. The precious stones were being handled with no regard for their true worth. Edwards fears the same thing happens today when preachers offer Scriptural truth to listeners without being completely overwhelmed by its greatness themselves in the process.Deep Preaching is his call to "rethink" preaching. Edwards helps preachers learn to preach the word in ways that will powerfully change the lives of hearers. He contends that sermons "need not settle comfortably on the lives of the listeners like dust on a coffee table." He encourages preachers to join him in casting off the lines that moor their ministries to the status-quo and make every effort to steer their preaching out of the "comfortable shallows." He urges them to preach deep sermons rather than superficial ones, moving "beyond the yawn-inspiring to the awe-inspiring, from the trite to the transforming."

    Author and Bible teacher Jennie Allen invites us into a different experience, one in which our souls overflow with contentment and joy. In Nothing to Prove she calls us to...* Find freedom from self-induced pressure by admitting we're not enough--but Jesus is. * Admit our greatest needs and watch them be filled by the only One who can meet them. * Make it our goal to know and love Jesus, then watch what He does in and through us.

    Francis of Assisi. This story has been told many times before, but Fr. Larranaga tells it with a new spirit, seamlessly combining a modern spirit with the freshness and sense of wonder of the Fioretti. When Francis Bernardone was held as a prisoner of war at the age of 20, he never dreamed that he would become a knight in the service of Lady Poverty. By the time he died 25 years later, he had become the Poor Man of God, the living image of the Crucified Savior.

    It can refer to awe before unutterable holiness, but it can also refer to the coercion where some voices are silenced in the interest of control by the dominant voices. It is the latter silence that Walter Brueggemann explores, urging us to speak up in situations of injustice.  Interrupting Silence illustrates that the Bible is filled with stories where marginalized people break repressive silence and speak against it. Examining how maintaining silence allows the powerful to keep control, Brueggemann motivates readers to consider situations in their lives where they need to either interrupt silence or be part of the problem, convincing us that God is active and wanting us to act for justice.

    And that's a good thing.The Christian culture that has underpinned Western society for centuries has been eroded. We're now at the point where to disagree with people on issues such as marriage and sexuality, is seen as hateful. Christians are no longer seen as honorable, but as bigots. But history testifies that the more people try to destroy Christianity, the more it grows. So we are entering an exciting period of time because we're back in the place where Christ's church can thrive - at the margins of society.In this stirring, passionate book, Matt Chandler shows us we need Christian courage like never before, and how to live with compassion and conviction, able to look around positively and reach out confidently. It encourages us not to be thwarted by fear, but to depend on God and have confidence that Christ will build his church, despite continual marginalization. A must-read for any Christian who wants to understand how to stand firm and walk forwards in an increasingly secular culture.

    This catechism is specifically designed for Catholic adults, for those who are new to the church, and especially for those who are journeying through the Rite of Chrisitian Initiation.

    Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    Lewis is an intimate day-to-day companion by C.S. Lewis, the most important Christian writer of the 20th century. The daily meditations have been culled from Lewis’ celebrated signature classics: Mere Christianity, The Screwtape Letters, The Great Divorce, The Problem of Pain, Miracles, and A Grief Observed, as well as from the distinguished works The Weight of Glory and The Abolition of Man. Ruminating on such themes as the nature of love, the existence of miracles, overcoming a devastating loss, and discovering a profound Christian faith, A Year with C.S. Lewis offers unflinchingly honest insight for each day of the year.

    Spiritual perfectionism—an obsession with flawlessness rooted in the belief that we can earn God’s love—is dangerous because so many of us mistake it for virtue. Its toxic cycle of pride, sin, shame, blame, and despair distorts our vision, dulls our faith, and leads us to view others through the same hypercritical lens we think God is using to view us. As a lifelong overachiever who drafted her first résumé in sixth grade and spell-checked her high school boyfriend’s love letters, Colleen Carroll Campbell knows something about the perfectionist trap. But it was only after she became a mother that she started to see how insidiously perfectionism had infected her spiritual life, how lethal it could be to her happiness and her family, and how disproportionately it afflicts the people working hardest to serve God. In the ruins of her own mistakes, Colleen dug into Scripture and the lives of the canonized saints for answers. She discovered to her surprise that many holy men and women were, in fact, recovering perfectionists. And their grace-fueled victory oer this malady—not perfectionist striving—was the key to their heroic virtue and contagious joy. In The Heart of Perfection, Colleen weaves the stories and wisdom of seven ex-perfectionist saints (and one heretic) with Scripture and beautifully crafted tales of her own trial-and-error experiments in applying that wisdom to her life. Gorgeously written and deeply insightful, Colleen Carroll Campbell’s The Heart of Perfection is a “must-read” (Jeannie Gaffigan, executive producer of The Jim Gaffigan Show) that “gives us permission to…walk in the freedom of God’s unconditional love” (Jennifer Fulwiler, author of One Beautiful Dream). For a free Heart of Perfection reading guide for book clubs, visit Colleen-Campbell.com.

    Who has not wondered about old houses as they passed by? Who was the builder? Did he take pride in his work? Were the inhabitants always happy or were there hard times? How many people passed through the doors? Old House is a story about one house. It is located in a fictitious valley in the state of Montana U.S.A. Through the course of one hundred years, these are the people who lived, laughed, loved, and cried as they called this old house their home. Each chapter in the book is a story in itself. It begins with the man who built the house in the late 1860s, and it continues with the people who found lodging and refuge in it - from a young man with a bounty on his head, an old man in search of gold, to a woman seeking protection.

    . .So begins the Sermon on the Mount, Jesus' great message to everyone with ears to hear. St. Francis of Assisi heard its message and challenged the church and empire of his day by ordering his life around it--giving up his power, wealth and privileges; claiming the poor and powerful alike as his brothers and sisters; and loving Islamic neighbors even as his church and state waged war on them.Centuries later, Jamie Arpin-Ricci and his friends and neighbors in the new monastic community of Little Flowers in urban Winnipeg likewise heard Jesus' message and ordered their lives around it. This book is Jamie's field report, offering surprising insights about what life together in the spirit of Jesus' teachings offers us, and what it demands of us.The sermon still rings out today, offering perplexing encouragement and at times daunting challenges to us and our neighbors. Will you hear what Jesus has to say?

    Only...Just as her terrible uncle announces her betrothal to a very lecherous Earl, Lady Ivy Marple knows that her life cannot get any worse. And due to the tragic loss of her family, she stopped believing in miracles long ago...Burdened with an impossible task by his late friend, Charles Landon, the Duke of Nelson, has to ensure Lady Ivy is happy. The problem? How does a man with an illegitimate child save a damsel in distress?Just as he approaches her with his preposterous plan, Ivy is certain her brother’s friend has no moral qualms. But if she has to choose to become a governess over her upcoming nuptials, then that she will. Even if she is sure to lose more than her reputation in the process...

    He is pronounced dead at the scene. For the next 90 minutes, Piper experiences heaven where he is greeted by those who had influenced him spiritually. He hears beautiful music and feels true peace. Back on earth, a passing minister who had also been at the conference is led to pray for Don even though he knows the man is dead. Piper miraculously comes back to life and the bliss of heaven is replaced by a long and painful recovery. For years Piper kept his heavenly experience to himself. Finally, however, friends and family convinced him to share his remarkable story.

    We can write a check to feed starving children or hold signs in the streets and feel like we’ve made a difference without ever encountering the faces of the suffering masses. In this book, Shane Claiborne describes an authentic faith rooted in belief, action, and love, inviting us into a movement of the Spirit that begins inside each of us and extends into a broken world. Shane’s faith led him to dress the wounds of lepers with Mother Teresa, visit families in Iraq amidst bombings, and dump $10,000 in coins and bills on Wall Street to redistribute wealth. Shane lives out this revolution each day in his local neighborhood, an impoverished community in North Philadelphia, by living among the homeless, helping local kids with homework, and “practicing resurrection” in the forgotten places of our world. Shane’s message will comfort the disturbed, and disturb the comfortable . . . but will also invite us into an irresistible revolution. His is a vision for ordinary radicals ready to change the world with little acts of love.

    This engaging and informative book examines the spirituality that drives U2, a band whose influence has spread far beyond music and whose songs encourage listeners to put their faith into action for the sake of the poor and marginalized.