An important resource for both young and mature Christians, Walking in Victory will help you learn to take Christ at His word and replace the deadly cycle of legalism and sin in your life with his victory and grace.

    Those roots are lodged in the Universal Church's and local church's Christ-imaging roles as a prophetic witness, a priestly witness, and a kingly witness. The authors, both PCA (Presbyterian Church in America) ordained pastors and long-time campus ministers, Brian Habig and Les Newsom, assert that when the Church, and local churches, again major on its primary roles, health will be restored and a shine will go froth that is impossible to ignore. Nothing is more important to Christ than his Bride, pure and spotless! This book is devoted to that end.The Authors:Brian Habig, Vanderbilt University. A graduate of Covenant Theological Seminary (Master of Divinity) and Mississippi State University, Brian Habig has served as an ordained minister of the PCA and a campus minister for Reformed University Fellowship for six year. He is a regular conference speaker in addition to this primary pastoral role as campus minister at Vanderbilt University. Habig is currently completing a Master of Theology at Reformed Theological Seminary.Les Newsom, University of Mississippi. A native of Memphis, Les Newsom received his Master of Divinity degree from Reformed Theological Seminary. He has served as an ordained minister in the Presbyterian Church in America for seven years. The first five years were spent as the campus minister for RUF at The University of Memphis. He now serves at The University of Mississippi. A regular conference speaker, Les has taught philosophy of ministry classes at Reformed Theological Seminary."The Enduring Community succinctly shows that Christians with a church-optional mindset are as vulerable as a chorister without a choir."Marvin OlaskyEditor, World magazineSenior Fellow, Acton Institute

    Although the disciples had denied and abandoned the Crucified One, they came to realize, through the reading of Scriptures and the breaking of bread, that Jesus had given himself up for the life of the world, so transforming death into life, darkness into light, and flesh into word.Beginning with the Passion narratives, Fr Behr examines how we search the scriptures to encounter Christ and thereby realize that we were created for this encounter, thus opening a profound perspective on creation, the fall, sin, and salvation history. He further explains how Christ is born in those who are born again in the Church, their "Virgin Mother," so that they become truly human, after the stature of Christ, and continue the incarnation of the Word by glorifying God in their bodies.By returning to the approach of the early Church, this fresh study by a renowned patristic scholar offers a way out of the problems that have beset theology and scriptural study in recent centuries.

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    This lack of satisfaction crosses all ages, ethnicities and beliefs. It is not uncommon to speak with individuals who claim to have strong, spiritual lives, but yet do not know how one lives a life of satisfaction.