By examining the symbols on the Nauvoo, Kirtland, and Salt Lake temples, the authors skillfully demonstrate that we begin to understand the symbolic language of the Lord which, in turn, prepares us for the symbolism that we will encounter within. Symbols in Stone on Early Temples of the Restoration is carefully documented using the scriptures as well as recorded accounts of latter-day temples seen in vision before their construction. It is essential reading for all Latter-day Saints who wat to better sunderstand the vital role of temples in the latter days.

    It places the infamous event at the Carthage jail (1846) and the subsequent murder-conspiracy trial in the context of Mormon and American legal history, and deals with the question of achieving justice when crimes are politically motivated and popularly supported.

    

    Scott shared her remarkable journey out of Mormonism as she uncovered shocking inaccuracies, inconsistencies, and contradictions in the faith she had loved and lived. Thirty years later, Mormonism and Mormon scholarship have evolved with the times. In this third, revised and updated edition of her well-known book, Scott keeps pace with changes and advances in Mormonism, and reveals formidable new challenges to its claims and teachings. The Mormon Mirage provides fascinating, carefully documented insights into *DNA research's withering implications for the Book of Mormon *the impact of new 'revelations' on Latter-day Saint (LDS) race relations *new findings about Mormon history *increasing publicity about LDS splinter groups, particularly polygamous ones *recent disavowals of long-held doctrines by church leadership *the rise of Mormon apologetics on the Internet More than a riveting, insider's scrutiny of the Mormon faith, this book is a testimony to the trustworthiness of Scripture and the grace of Jesus Christ.

    Psychology is the only branch of learning in which I am particularly versed. To the psychologist the religious propensities of man must be at least as interesting as any other of the facts pertaining to his mental constitution. It would seem, therefore, as a psychologist, the natural thing for me would be to invite you to a descriptive survey of those religious propensities." When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades.

    The discourses, given by women both well known and obscure, represent just some of the many contributions of women to Latter-day Saint thought. In addition to being a scholarly history, At the Pulpit is intended as a resource for contemporary Latter-day Saints as they study, speak, teach, and lead. These discourses allow readers to hear the historical and contemporary voices of Latter-day Saint women--voices that resound with experience, wisdom, and authority.

    Personal Accounts from over 100 people who knew Joseph Smith.

    He began his life as a simple fisherman who caught fish in the Sea of Galilea, but one day, this fisherman became a “fisher of men” instead. In good time, he would help to form one of the largest religious movements the world had ever known, eventually giving his life to the cause when he was sentenced to death by crucifixion.Here in this book, we discover the life of Saint Peter from beginning to end.Discover a plethora of topics such asA Fisher of MenThe Rock of the Christian ChurchThe Denial of PeterPeter, the LeaderArrests and PersecutionCrucified by NeroAnd much more!

    Unlike most of our conversations, which deal with family updates and the like, he began this call with a rather firm declaration. "I know what your next book should be," he said. I had recently completed a book with two dear friends, the late Rex E. Lee and his wife, Janet-and I responded that I did not have plans to write another book. He continued, undeterred, "No, you need to write a biography of  James E. Faust." Though still half asleep, I knew immediately that he was right, but I asked him anyway why he would make this suggestion. His answer was simple: "Because he's a good man, and the members of the Church don't know enough about him." Not knowing President Faust, but feeling a need to act on my father's suggestion, I passed the idea along to Sheri Dew, who is the vice-president of publishing at Deseret Book and a long-time friend. She, in turn, discussed it with Ron Millett, president of Deseret Book, and the two of them arranged to meet with President Faust and discuss the idea with him. He listened politely and said he would consider their proposal and then let them know of his decision. Having read, some months later, his journal entry for that day, I know that his initial reaction was a preference that such a book not be done. But after several weeks of discussion with his wife, family members, and a few close associates, he informed Ron and Sheri that he would agree to have a book done-but with two conditions: First, that the biography be brief; and, second,  that a selection of his teachings be included in the same volume.

    Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

    For good and for evil, religion is the single greatest influence in the world. We accept as self-evident that competing economic systems (capitalist or communist) or clashing political parties (Republican or Democratic) propose very different solutions to our planet's problems. So why do we pretend that the world's religious traditions are different paths to the same God? We blur the sharp distinctions between religions at our own peril, argues religion scholar Stephen Prothero, and it is time to replace naÏve hopes of interreligious unity with deeper knowledge of religious differences. In Religious Literacy, Prothero demonstrated how little Americans know about their own religious traditions and why the world's religions should be taught in public schools. Now, in God Is Not One, Prothero provides readers with this much-needed content about each of the eight great religions. To claim that all religions are the same is to misunderstand that each attempts to solve a different human problem. For example: –Islam: the problem is pride / the solution is submission –Christianity: the problem is sin / the solution is salvation –Confucianism: the problem is chaos / the solution is social order –Buddhism: the problem is suffering / the solution is awakening –Judaism: the problem is exile / the solution is to return to God Prothero reveals each of these traditions on its own terms to create an indispensable guide for anyone who wants to better understand the big questions human beings have asked for millennia—and the disparate paths we are taking to answer them today. A bold polemical response to a generation of misguided scholarship, God Is Not One creates a new context for understanding religion in the twenty-first century and disproves the assumptions most of us make about the way the world's religions work.

    In Joseph Smith, he employs his keen insight and rich storytelling gift to explore one of the period's major figures. The most important reformer and innovator in American religious history, Joseph Smith has remained a fascinating enigma to many both inside and outside the Mormon Church he founded. Born in 1805, Smith grew up during the "Second Great Awakening," when secular tumult had spawned radical religious fervor and countless new sects. His contemplative nature and soaring imagination the first of his many visions occurred at the age of fourteen were nurtured in the close, loving family created by his deeply devout parents. His need to lead and be recognized was met by his mission as God's vehicle for a new faith and by the hundreds who, magnetized by his charm and charismatic preaching, gave rise to the Mormon Church. Remini brings Smith into unprecedented focus and contextualizes his enduring contribution to American life and culture within the distinctive characteristics of an extraordinary age."

    A populist rebellion against the established churches, it became the dominant religious force in the country.During the nineteenth century white evangelicals split apart dramatically, first North versus South, and then at the end of the century, modernist versus fundamentalist. After World War II, Billy Graham, the revivalist preacher, attracted enormous crowds and tried to gather all Protestants under his big tent, but the civil rights movement and the social revolution of the sixties drove them apart again. By the 1980s Jerry Falwell and other southern televangelists, such as Pat Robertson, had formed the Christian right. Protesting abortion and gay rights, they led the South into the Republican Party, and for thirty-five years they were the sole voice of evangelicals to be heard nationally. Eventually a younger generation of leaders protested the Christian right’s close ties with the Republican Party and proposed a broader agenda of issues, such as climate change, gender equality, and immigration reform.Evangelicals have in many ways defined the nation. They have shaped our culture and our politics. Frances FitzGerald’s narrative of this distinctively American movement is a major work of history, piecing together the centuries-long story for the first time. Evangelicals now constitute twenty-five percent of the American population, but they are no longer monolithic in their politics. They range from Tea Party supporters to social reformers. Still, with the decline of religious faith generally, FitzGerald suggests that evangelical churches must embrace ethnic minorities if they are to survive.

    

    I have therefore tried to identify people and places sufficiently well so that the book is self-contained and does not require the student to do extensive outside reading in order to understand what we are discussing.Too often the Old Testament has been relegated to what we might call "the child's interest level." However, no matter how interesting many of the stories in this part of the Bible may be to children, there is no doubt but what this part of the scripture is almost entirely adult level reading and therefore deserves the most serious and careful perusal by the mature student....The questions at the end of each chapter are designed to encourage the student to make a more penetrating analysis of the subject matter. Most of the questions require specific factual answers rather than opinions. Some school of modern pedagogy frown on the use of "memory" questions but thirty years of teaching have persuaded the author that students need a generous background of factual information in order to provide a better bedrock for their opinions.