Who one’s father is isn’t immediately obvious, hardly being visible to the naked eye. Paternity is determined first and foremost by one’s culture. As Lacan said, "the Name-of-the-Father creates the function of the father." But then where does the plural stem from?It isn’t pagan, for it is found in the Bible. He who speaks from the burning bush says of Himself that He doesn't have just one Name. In other words, the Father has no proper Name. It is not a figure of speech, but rather a function. The Father has as many names as the function has props.What is its function? The religious function par excellence, that of tying things together. What things? The signifier and the signified, law and desire, thought and the body. In short, the symbolic and the imaginary. Yet if these two become tied to the real in a three-part knot, the Name-of-the-Father is no longer anything but mere semblance. On the other hand, if without it everything falls apart, it is the symptom of a failed knotting.- Jacques-Alain Miller Table of Contents:Foreword by Jacques-Alain MillerThe Symbolic, the Imaginary, and the RealIntroduction to the Names-of-the-FatherBio-bibliographical NotesTranslator’s Notes

    Poet Henri Michaux boarded a ship for Ecuador in 1927 as "a man who knows neither how to travel nor how to keep a journal." The result is a work of pointed observation and sensual, even hallucinogenic, poetry and prose.

    In it, you will meet Scarbo the vampire dwarf, Ondine, the faerie princess of the waters, and an unforgettable assortment of lepers, alchemists, beggars, swordsmen and ghosts. Gaspard de la Nuit inspired Baudelaire, Rimbaud, Mallarmi, the Surrealist Movement and composer Maurice Ravel, who wrote a suite of virtuoso piano pieces patterned after it. This new edition has been entirely retranslated by renowned poet and literary historian Donald Sidney-Fryer, the author of Songs and Sonnets Atlantean who has edited four collections of prose and poetry by Clark Ashton Smith. In his extensive introduction and afterword, Sidney-Fryer retraces the steps in Bertrand's life, casts a new light on his works and follows the elusive Gaspard from the Three Kings of Bethlehem to Casper the Friendly Ghost. This collection features a foreword by T.E.D. Klein and is illustrated by drawings from Bertand himself.

    Parker's novels from Spenser to Jesse Stone to Sunny Randall, plot summaries, cast of characters, Boston locations and maps, and more. Even before he was named Grand Master for Lifetime Achievement by the Mystery Writers of America, Edgar® Award-winning Robert B. Parker had assumed the mantle of dean of American crime fiction. "Taking his place beside Dashiell Hammett, Raymond Chandler, and Ross MacDonald" (Boston Globe), he transcended the crime genre. As one of the most prolific writers in the world, he reinvented crime writing. Now his millions of fans can discover everything about Robert B. Parker and his books: - Comprehensive biography of Robert B. Parker - Inside the Spenser novels - All about the Jesse Stone and Sunny Randall novels - Parker's stand-alone fiction - Complete cast of characters - Spenser on film - Robert B. Parker's Boston: locales, crime scenes, and maps - Memorable quotes - Inclusive bibliography - Plus, an exclusive and insightful new interview with Robert B. Parker

    The story of La Sagouine, a scrubwoman, a woman of the sea, who was born with the century, with her feet in the water. Water was her fortune: the daughter of a cod fisherman, a sailor’s girl, and later the wife of a fisherman who took oysters and smelts. A cleaning woman also, who ends up on all fours, with her bucket in front and her hands in the water." -Antonine MailletWith well over 10,000 copies sold in French and English editions, La Sagouine is fast becoming a classic of its genre. The single character is that of La Sagouine, the washerwoman, who fills the stage with the voice of poverty, and of pride. Straight from the heart of Acadian New Brunswick, she is the embodiment of her world, and yet touches the hearts and souls of readers and audiences from all walks of life.

    The Cid, Corneille's masterpiece set in medieval Spain, was the first great work of French classical drama; Cinna, written three years later in 1641, is a tense political drama, while The Theatrical Illusion, an earlier work, is reminiscent of Shakespeare's exuberant comedies.

    The mâquis is the domain of the Corsican shepherds and of those who are at variance with justice. It must be known that, in order to save himself the trouble of manuring his field, the Corsican husbandman sets fire to a piece of woodland. If the flame spread farther than is necessary, so much the worse! In any case he is certain of a good crop from the land fertilized by the ashes of the trees which grow upon it. He gathers only the heads of his grain, leaving the straw, which it would be unnecessary labor to cut. In the following spring the roots that have remained in the earth without being destroyed send up their tufts of sprouts, which in a few years reach a height of seven or eight feet. It is this kind of tangled thicket that is called a mâquis. They are made up of different kinds of trees and shrubs, so crowded and mingled together at the caprice of nature that only with an axe in hand can a man open a passage through them, and mâquis are frequently seen so thick and bushy that the wild sheep themselves cannot penetrate them.

    As he dashes about at a dizzying pace, his impatience becomes too much to bear for those around him; his manservant, his only friend and even his cat abandon him. He begins to find that while he is racing through life, it is passing him by. However, when he falls in love with the languid, unpunctual Hedwige, the man in a hurry has to learn how to slow down...

    Filled with historical anecdotes, geographical observations and literary references, Hazan’s walk guides us through an unknown Paris. He shows us how, through planning and modernisation, the city’s revolutionary past has been erased in order to enforce a reactionary future; but by walking and observation, he shows us how we can regain our knowledge of the radical past of the city of Robespierre, the Commune, Sartre and the May ’68 uprising. And by drawing on his own life story, as surgeon, publisher and social critic, Hazan vividly illustrates a radical life lived in the city of revolution.

    How can we write or think about disaster when by its very nature it defies speech and compels silence, burns books and shatters meaning? The Writing of the Disaster reflects upon efforts to abide in disaster’s infinite threat. First published in French in 1980, it takes up the most serious tasks of writing: to describe, explain, and redeem when possible, and to admit what is not possible. Neither offers consolation. Maurice Blanchot has been praised on both sides of the Atlantic for his fiction and criticism. The philosopher Emmanuel Levinas once remarked that Blanchot's writing is a "language of pure transcendence, without correlative." Literary theorist and critic Geoffrey Hartman remarked that Blanchot's influence on contemporary writers "cannot be overestimated."

    It is a dramatic, sometimes harrowing story that begins in the years leading up to the war, when following the accidental drowning of his daughter, Husson's previously gilded life begins to unravel.And through Husson's confession, Romain Slocombe gives the reader a startling picture of a man's journey: from pillar of the French Establishment and World War One hero to outspoken supporter of Nazi ideology and the Vichy government.

    The Woman and the Puppet - which drew some of its inspiration from Bizet''s Carmen, as well as a particular episode in Casanova''s Memoirs - is a precise account of obsessive love, a distillation of the decadence of the turn of the century.

    Schindler, JrIn what is one of the greatest Catholic poetic works of our century, Péguy offers a comprehensive theology ordered around the often-neglected second virtue which is incarnated inhis celebrated image of the ‘little girl Hope'.

    In this volume, Alcibiades the wizard’s giant eye cannot stop crying, flooding the entire dungeon. They must find the Giant who gave his eye to remedy this rather wet situation. We also discover the origin of John-John the Terrible, the monster split into two living halves.

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