It asserts that anthropology must pay more attention to history.

    Negotiations for the accession of six new states have begun, and membership, which already covers almost all of Western Europe, will soon extend to most of Central and Eastern Europe. The Union's institutions have been reformed, and its powers may soon reach beyond the economy and the environment into the fields of foreign policy and defense. This thorough yet succinct introduction has been completely updated to take the many recent developments into account. John Pinder provides a detailed and coherent view of the evolution of the European Union, and investigates its future as Europe thrives in the new millennium.

    It argues that peace with the Palestinians will leave Israel vulnerable to Iraq and Iran.

    Hirschman here offers a new interpretation for the rise of capitalism, one that emphasizes the continuities between old and new, in contrast to the assumption of a sharp break that is a common feature of both Marxian and Weberian thinking. Among the insights presented here is the ironical finding that capitalism was originally supposed to accomplish exactly what was soon denounced as its worst feature: the repression of the passions in favor of the "harmless," if one-dimensional, interests of commercial life. To portray this lengthy ideological change as an endogenous process, Hirschman draws on the writings of a large number of thinkers, including Montesquieu, Sir James Steuart, and Adam Smith.

    In the first full historical study of its fortunes as a concept, Perry Anderson traces its emergence in Ancient Greece, its rediscovery during the upheavals of 1848-9 in Germany, and then its chequered career in revolutionary Russia, fascist Italy, Cold War America, Thatcherized Britain, post-colonial India, feudal Japan, Maoist China, through to the world of Merkel and May, Bush and Obama. The result is a surprising and fascinating expedition into global intellectual history, ending with a strong political statement about the present.

    Students lashing out at any speaker brave enough to say something they disagree with. Precious snow flakes demanding “Safe Spaces” to protect them from any idea they haven’t heard from their liberal professors. In this book and the accompanying movie, Dennis Prager, Mark Joseph, and Adam Carolla expose the attack on free speech and free thought. It began in the universities, but—fair warning—it’s coming to your neighborhood and your workplace. “No Safe Spaces is a film every American should see. I could barely move when it was over. Powerful, emotional, and a call to action for anyone worried about the intellectual fascism happening in this country. A brave, timely, and important film.” —MEGYN KELLY, former FOX News anchor and host of Megyn Kelly Today “There is no free speech in America for free thinkers! You can have free speech in America but only if you say what everybody else agrees with. It’s not enough to ‘live and let live’ now. The psycho-elite believe ‘silence is violence’ and you must actively promote what THEY want no matter how vile or reprehensible it is to you. George Orwell lives! They should’ve called Orwell ‘Nostradamus’ because his most frightening prophecies have come to pass, as you will witness in No Safe Spaces!” —MANCOW MULLER, radio phenomenon “An excellent film, the best I’ve seen on the subject of free speech. I especially like Dennis’s line, ‘They have to believe we are evil; otherwise they’d have to debate us.’ Perfect!” —CAL THOMAS, America’s #1 syndicated columnist

    These grand houses were rigged with the latest and most advanced listening equipment. Bugging devices were hidden in the prisoners ‘cells, the light fittings, the fireplaces, behind mirrors, in plants and even in trees in the grounds, and wired back to the ‘M’ Room. At the heart of this clandestine unit were German-Jewish émigrés who had fled Nazi persecution and were serving in the British army. In an ironic turn of events they became British Intelligence’s most valuable asset. They were the ‘secret listeners’ and spent up to twelve hours a day eavesdropping on the conversations of German PoWs. This included not only the conversations of U-boat commanders, U-boat crew, infantry soldiers or Luftwaffe pilots but significantly 59 of Hitler’s Generals. The results were to prove astounding and beyond anything Churchill could have imagined when he authorised unlimited funds in its set-up. It gave British Intelligence unprecedented access to secrets that were not obtained by any other means. Providing a detailed, oft humorous, insight into life of the Generals in captivity, the book shows the farcical ‘stage-set’ in which they found themselves. But against this backdrop, the secret listeners eavesdropped on admission of war crimes and terrible atrocities against Russians, Poles and Jews; as well as details of an SS mutiny in a concentration camp in 1936, and Hitler’s human ‘stud farms’. This story places firmly on record just how much British Intelligence knew about the Holocaust. Why, at the end of the war, were these files not released for the war crimes trials? These and other transcripts of some of the most important German military secrets of the war remained classified until 1999.During their clandestine work the secret listeners did not set eyes on a single German PoW, yet their classified work and the intelligence they gained was as significant for winning the war as Bletchley Park and cracking the Enigma Code. For over sixty years the listeners never spoke about their work, not even to their families. Many went to their grave bearing the secrets of the nation which had saved them from certain death in the Holocaust.

    Within the year, the treaty signed that day, known as the Peace Pact, had been ratified by nearly every state in the world. War, for the first time in history, had become illegal the world over. But the promise of that summer day was fleeting. Within a decade of its signing, each state that had gathered in Paris to renounce war was at war. And in the century that followed, the Peace Pact was dismissed as an act of folly and an unmistakable failure. This book argues that that understanding is inaccurate, and that the Peace Pact ushered in a sustained march toward peace that lasts to this day. The Internationalists tells the story of the Peace Pact by placing it in the long history of international law from the seventeenth century through the present, tracing this rich history through a fascinating and diverse array of lawyers, politicians and intellectuals—Hugo Grotius, Nishi Amane, Salmon Levinson, James Shotwell, Sumner Welles, Carl Schmitt, Hersch Lauterpacht, and Sayyid Qutb. It tells of a centuries-long struggle of ideas over the role of war in a just world order. It details the brutal world of conflict the Peace Pact helped extinguish, and the subsequent era where tariffs and sanctions take the place of tanks and gunships. The Internationalists examines with renewed appreciation an international system that has outlawed wars of aggression and brought unprecedented stability to the world map. Accessible and gripping, this book will change the way we view the history of the twentieth century—and how we must work together to protect the global order the internationalists fought to make possible.

    In the world that is taking shape, the unique combination of Canada's success at home as a diverse society and its reputation internationally as a sympathetic and respected partner consititute national assets that are at least as valuable as its natural resource wealth. As the world becomes more competitive and complex, and the chances of deadly conflict grow, the example and the initiative of Canada can become more important than they have ever been. That depends on its people: assets have no value if Canadians don't recognize or use them, or worse, if they waste them. A more effective Canada is not only a benefit to itself, but to its friends and neighbours. And in this compelling examination of what it as a nation has been, what it has become and what it can yet be to the world, Joe Clark takes the reader beyond formal foreign policy and looks at the contributions and leadership offered by Canada's most successful individuals and organizations who are already putting these uniquely Canadian assets to work internationally.

    In 1999, she answered the United Nations' call to become the chief prosecutor of the International Criminal Tribunal for the former Yugoslavia and for Rwanda. In her new role, Del Ponte confronted genocide and crimes against humanity head-on, struggling to bring to justice the highest-ranking individuals responsible for massive acts of violence in Rwanda, Bosnia and Herzegovina, Croatia, and Kosovo.These tribunals have been unprecedented. They operate along the edge of the divide between national sovereignty and international responsibility, in the gray zone between the judicial and the political, a largely unexplored realm for prosecutors and judges. It is a realm whose native inhabitants-political leaders and diplomats, soldiers and spies-assume that they can commit the big crime without being held culpable. It is a realm crisscrossed by what Del Ponte calls the muro di gomma -"the wall of rubber"- a metaphor referring to the tactics government officials use to hide their unwillingness to confront the culture of impunity that has allowed persons responsible for acts of unspeakable, wholesale violence to escape accountability. Madame Prosecutor is Del Ponte's courageous and startling memoir of her eight years spent striving to serve justice.

    After several years of travel and research in all parts of the Arab world, the author managed to gain access to all the relevant material necessary to the writing of a book such as this - much of the material having been unavailable to other writers on the subject. The fruits of Mr. Antonius's research have been embodied in this unique story of the origins and development of the national movement from its earliest beginnings in the nineteenth century down to the post-World War I era. In addition to the narrative account and assessments of military and political leaders, including Lawrence of Arabia, the book contains a set of documents of fundamental importance to the history of the Arab revival. [Description from the Capricorn Books edition, 1965.]

    Although capitalism could have only grown to current levels in the soil of democracies, Benjamin Barber argues that global capitalism now tends to work against the very concept of citizenship, of people thinking for themselves and with their neighbors. Too often now, how we think is the product of a transnational corporation (increasingly, a media corporation) with headquarters elsewhere. And although self-determination is one of the most fundamental of democratic principles, unchecked it has lead to a tribalism (think Bosnia, think Rwanda) in which virtually no one besides the local power elite gets a fair shake. The antidote, Barber concludes, is to work everywhere to resuscitate the non-governmental, non-business spaces in life--he calls them "civic spaces" (such as the village green, voluntary associations of every sort, churches, community schools)--where true citizenship thrives.

    Each item is accompanied by relevant notes about China’s social system, history and culture for readers’ reference. It also includes 45 photos taken at different stages of Xi’s life, providing readers with more information about his work and life.The publication of this book in various languages is of great significance. It will contribute to interpreting the concepts and principles of governance of the CPC leadership, and help the international community to learn more about and better understand China’s ideas, path of development, domestic and foreign policies, and response to international concerns about China.

    Here he argues that, in the terror war, we are not facing a battle of the West against Islam—a clash of civilizations. We are facing, instead, the same battle that tore apart Europe during most of the twentieth century, only in a new version. It is the clash of liberalism and its enemies—the battle between freedom and totalitarianism that arose in Europe many years ago and spread to the Muslim world.The author considers the wars against fascism and communism from the past, and draws cautionary lessons. But he also draws from those past experiences a liberal program for the present—a program that departs in fundamental respects from the policies of the Bush administration."A fluid and lucid essay by one of America's best exponents of recent intellectual history."—The Economist

    However, as recent events in Iraq have once again demonstrated, it is much easier to start a war than it is to end it.Every War Must End, which Colin Powell credits in his autobiography with having shaped his thinking on how to end the first Gulf War, analyzes the many critical obstacles to ending a war& mdash;an aspect of military strategy that is frequently and tragically overlooked. This book explores the difficult and often painful process through which wars in the modern age have been brought to a close and what this process means for the future. Ikl� considers a variety of examples from twentieth-century history and examines specific strategies that effectively "won the peace," including the Allied policy in Germany and Japan after World War II.In the new preface to his classic work, Ikl� explains how U.S. political decisions and military strategy and tactics in Iraq -- the emphasis on punishing Iraqi leaders, not seeking a formal surrender, and the failure to maintain law and order-have delayed, and indeed jeopardized, a successful end to hostilities.