According to Carmelite Father Wilfrid Stinissen, surrender to God, abandonment to the One who loves us completely, is that central reality. The life of Jesus shows us the centrality of abandonment, for it is truly the beginning and the end of his mission on earth. In this simple but profound book, Father Stinissen distinguishes three degrees or stages in abandonment. The first stage consists of accepting and assenting to God's will as it manifests itself in all circumstances of life. The second is actively doing God's will at every moment of one's life. In the third stage, abandonment to God is so complete that one has become a tool in God's hands. At this stage it is no longer I who do God's will, but God who accomplishes his will through me.

    Dr. Alice von Hildebrand characterizes the difference between such views as based on whether man's vision is secularistic or steeped in the supernatural. She shows that feminism's attempts to gain equality with men by imitation of men is unnatural, foolish, destructive, and self-defeating.  The Blessed Mother's role in the Incarnation points to the true privilege of being a woman. Both virginity and maternity meet in Mary who exhibits the feminine gifts of purity, receptivity to God's word, and life-giving nurturance at their highest.

    It reviles her doctrines, mocks her moral teachings and invents lies about her history. In every age, but especially in our modern day, historians and political powers have distorted the facts about her past (or just made up novel falsehoods from scratch) to make the Church, and the civilization it fostered, seem corrupt, backward, or simply evil. In Seven Lies about Catholic History, Diane Moczar (Islam at the Gates) tackles the most infamous and prevalent historical myths about the Church popular legends that you encounter everywhere from textbooks to T.V. and reveals the real truth about them. She explains how they got started and why they're still around, and best of all, she gives you the facts and the arguments you need to set the record straight about The Inquisition: how it was not a bloodthirsty institution but a merciful (and necessary) one, Galileo's trial: why moderns invented a myth around it to make science appear incompatible with the Catholic faith (it's not), The Reformation: why the 16th-century Church was not totally corrupt (as even some Catholics wrongly believe), and how the reformers made things worse for everybody and other lies that the world uses to attack and discredit the Faith. Written in a brisk style that's fun and easy to read, Seven Lies about Catholic History provides the lessons that every Catholic needs in order to defend and explain not just apologize for the Church's rich and complex history.

    

    It clearly tells why the Virgin Mary should be honored by all generations, but not considered a co-redemptress along with Jesus Christ, the only Savior of the world. "For He hath looked upon the lowliness of His handmaiden; for, behold, from henceforth all generations shall call me blessed." (Luke 1:48) A right understanding of Jesus Christ, the Son of God is not possible without a right understanding of Mary, the Birthgiver of God. When her image is distorted, the image of her Son also becomes distorted. The sources of Archbishop John's theology are, quite simply, Holy Scripture, the Holy Fathers (especially the great Fathers of the 4th and 5th centuries), and--most distinctively--the Divine services of the Orthodox Church. The latter source offers a clue to the practical approach of St. John to theology. From Apostolic times, all who truly love Christ give veneration to her who gave birth to Him, raised Him and protected Him in the days of His youth. In THE ORTHODOX VENERATION OF MARY THE BIRTHGIVER OF GOD, St. John traces her veneration from the time of the Apostles to the present.

    Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.