Organized into fourteen thematic sections, Philosophy of Religion presents seventy-three selections that cover standard subjects--religious experience, theistic arguments, the problem of evil, and miracles--as well as more recent topics including reformed epistemology, process theism, the kalam theological argument, the religion-science controversy, religious ethics, and the diversity of world religions. The third edition adds two new sections--on the ontological status of religion and open theism--along with helpful study questions and a glossary. It also features revised and expanded section introductions and updated suggestions for further reading. While it deals primarily with the Western and analytic traditions in philosophy, Philosophy of Religion, Third Edition, also incorporates readings representing continental, feminist, and Asian perspectives. New selections include essays by Marilyn McCord Adams, Robert Merrihew Adams, David Basinger, Emile Durkheim, C. Stephen Evans, J. R. Lucas, Bruce Reichenbach, and Jean-Paul Sartre. An ideal stand-alone textbook for courses in the philosophy of religion, this volume is also readily compatible for use as a primary source reader in conjunction with a secondary text. It is a perfect companion to the editors' textbook, Reason and Religious Belief, Third Edition, as the two books share the same topical organization.

    Good Book is what happens when a regular guy—an average Job—actually reads the book on which his religion, his culture, and his world are based. Along the way, he grapples with the most profound theological questions: How many commandments do we actually need? Does God prefer obedience or good deeds? And the most unexpected ones: Why are so many women in the Bible prostitutes? Why does God love bald men so much? Is Samson really that stupid?

    So was His.If you've ever tried to pick up the shattered pieces of your life and put them back together again without help, you know it's an impossible task. When you lose your job, when divorce divides your family, when a loved one commits suicide, or when cancer claims a friend, it's easy to lose perspective and abandon hope.According to Jon Weece, Christianity does not require you to smile through your pain, much less praise God for tormenting you. God doesn't enjoy your suffering. But he does understand it--and he knows exactly how to fix it.That's what Me Too is all about: A God who turned the ugliness of the cross into a spectacle of eternal beauty. An all-powerful Lord who will do the same with the pain of this world. An eternal Father who specializes in wiping away tears and putting you back together again. If you'll allow him.

    He was baptized a Catholic, but his faith journey led him to Protestant evangelicalism. He became a philosophy professor at Baylor University and president of the Evangelical Theological Society (ETS). And then, in 2007, after much prayer, counsel, and consideration, Beckwith decided to return to the Catholic church and step down as ETS president.This provocative book details Beckwith's journey, focusing on his internal dialogue between the Protestant theology he embraced for most of his adult life and Catholicism. He seeks to explain what prompted his decision and offers theological reflection on whether one can be evangelical and Catholic, affirming his belief that one can be both. EXCERPTIt's difficult to explain why one moves from one Christian tradition to another. It is like trying to give an account to your friends why you chose to pursue for marriage this woman rather than that one, though both may have a variety of qualities that you found attractive. It seems to me then that any account of my return to the Catholic church, however authentic and compelling it is to me, will appear inadequate to anyone who is absolutely convinced that I was wrong. Conversely, my story will confirm in the minds of many devout Catholics that the supernatural power of the grace I received at baptism and confirmation as a youngster were instrumental in drawing me back to the Mother Church. Given these considerations, I confess that there is an awkwardness in sharing my journey as a published book, knowing that many fellow Christians will scrutinize and examine my reasons in ways that appear to some uncharitable and to others too charitable.

    Gloria Polo Ortiz, a dentist from Bogota Columbia.She was taking shelter from a storm with her nephew, when both of them were struck by lightning. What happened to her afterwards was a miracle which led to her conversion and a life of abandonment to the will of God.She now tells her story in many different countries around the world, and has the approval of her diocese in Bogota, Colombia, and her spiritual director.Her testimony is an inspiration for all of us, and will increase our faith in Christ Jesus and His Holy Catholic Church.

    Containing simple narrative, ecstatic poetry, complex argument, and discourse, Adi Da’s autobiography reveals the miraculous story of his unique incarnation and revelation in the west for “the sake of liberating all beings.” The revised edition includes an expanded description of Adi Da’s early life leading up to his divine reawakening in 1970, as well as revelations about the spiritual work of the great realizers in his lineage. "From time to time, there is a book that challenges, and eventually changes, the entire perspective of a civilization. In modern times, Charles Darwin’s Origin of Species was such a book–and, centuries before Darwin, On the Revolutions of the Celestial Spheres of Copernicus (the first publication of the theory that the earth orbits the sun). The Knee Of Listening is such an epoch-making book–in an entirely different way. Appearing at the beginning of the third millennium of the Common Era, it carries a Revelation that has the potential to transform all future time. This book is not about how life on earth physically evolved, nor the design of the solar system (of which this planet is a part). The Knee Of Listening is about Reality Itself, the Reality within which this earth and its cosmic locale arise—the Blissful, Effulgent, Conscious Force of Being which is always so, and which can be located and enjoyed under every possible condition, and in every dimension of space-time."—from the Introduction by Carolyn Lee, PhD

    Beginning with his autobiography, The Seven Storey Mountain, and scores of other books, Merton's work reflects a living encounter between the traditions of Christian wisdom and the burning questions of the modern world: war and peace, the quest for meaning in the face of absurdity, and the need for dialogue with religious traditions of the East. This volume includes a broad range of Merton's writings, including his letters, and highlights his threefold call: to prayer, to compassion, and to unity.

    Borg, preeminent theologian and Bible scholar, refects on his life and how he developed his most bedrock convictions and why they matter. The result is a manifesto for all progressive Christians who seek the best path for following Jesus today. With each chapter embodying a distinct conviction, Borg writes provocatively and compellingly on the beliefs that can deeply ground us and guide us:• God Is Real and a Mystery• Salvation Is More About This Life Than an Afterlife• The Bible Can Be True Without Being Literally True• Jesus's Death on the Cross Matters—But Not Because He Paid for Our Sins• God Is Passionate About Justice and the Poor• To Love God Is to Love Like GodRich in wisdom and insight, Convictions is sure to become a classic of contemporary Christianity.

    The underlying theme of the book is that the belief in a divine power, the Creator, is not in contradiction with the acceptance of scientific rationale.

    Master Tempter Slubgrip writes daily to a trainee devil Dogwart, advising him on the temptation of a confused young Catholic, while he struggles to control his own patient, an older Catholic man who is facing a serious illness. Meanwhile, Slubgrip has to watch his back, keep control of various under devils who are plotting to take control of his territory and send him to the banqueting house of the Father below. The Gargoyle Code makes for un-put-downable reading at any time, but it is especially designed as a book to be read during Lent. The letters from the tempters begin on Shrove Tuesday and follow day by day, taking the reader on an entertaining, enlightening and sobering journey toward Easter Sunday. Fr Dwight Longenencker has written a book on spiritual warfare that is profound, hilarious, upbeat and inspiring. He nails the devils and all his works, and succeeds in keeping the reader's attention all the way through. This is a book to be read and re-read and to share with others.

    In an instant they can bring us down or lift us up. If we don't attend to the mind, the source of all our thoughts and emotions, it can seem like a runaway train. Yet when guided by wisdom, our mind can lead us to awakening. How do we utilize this resource? The Buddha asked big questions concerning the causes and conditions of happiness and suffering and how we can shape our mind and attitude to support our well-being. According to the Buddhist teachings, when our natural intelligence is sparked by contemplation and meditation, we discover insights into what true happiness means—and how to achieve it. The distilled wisdom of the Buddhist tradition leads us to clarity of mind, and step by step, the light of our natural intelligence comes through. With the humor and insight he is known for, Dzigar Kongtrül engages us in a playful, and challenging, investigation of disturbing emotions, our relationships with others, the trap of self-centeredness, and the practicalities of working with a Buddhist teacher. Most important, he shows us the subtlest use of our own natural intelligence—its ability to recognize the nature of reality itself.

    Now, in I Want You to Be, Halík examines the connection between faith and love, meditating on a statement attributed to St. Augustine—amo, volo ut sis, “I love you: I want you to be”—and its importance for contemporary Christian practice. Halík suggests that because God is not an object, love for him must be expressed through love of human beings. He calls for Christians to avoid isolating themselves from secular modernity and recommends instead that they embrace an active and loving engagement with nonbelievers through acts of servitude. At the same time, Halík critiques the drive for mere material success and suggests that love must become more than a private virtue in contemporary society. I Want You to Be considers the future of Western society, with its strong division between Christian and secular traditions, and recommends that Christians think of themselves as partners with nonbelievers. Halik’s distinctive style is to present profound insights on religious themes in an accessible way to a lay audience. As in previous books, this volume links spiritual and theological/philosophical topics with a tentative diagnosis of our times. This is theology written on one’s knees; Halik is as much a spiritual writer as a theologian. I Want You to Be will interest both general and scholarly readers interested in questions of secularism and Christianity in modern life.

    Can a computer think? Why is your consciousness like Bitcoin? Will there be an artificial intelligence apocalypse?

    It does not exist in nature, nor do the children of men as a whole experience it. Avoiding danger is no safer in the long run than outright exposure. Life is either a daring adventure or nothing."To Michael Frost and Alan Hirsch, so much of how we have learned to experience and understand the faith has been divorced from the overarching adventure inherent in our God and in our calling. This book is a corrective to the dull, adventureless, risk-free phenomenon that describes so much of contemporary Christianity. It explores the nature of adventure, risk, and courage and the implications for church, discipleship, spirituality, and leadership.

    Some develop very quickly, but do not achieve significant depth; while others develop quite slowly, but seem to be almost unending in the depth of wisdom, trust, hope, virtue, and love they engender. The best way of explaining this is to look at each of the pillars individually.Before doing this, however, it is indispensable for each of us to acknowledge (at least intellectually) the fundamental basis for Christian contemplation, namely, the unconditional Love of God. Jesus taught us to address God as Abba. If God really is Abba; if His love is like the father of the prodigal son; if Jesus' passion and Eucharist are confirmations of that unconditional Love; if God really did so love the world that He sent His only begotten Son into the world not to condemn us, but to save us and bring us to eternal life (Jn 3:16-19); if nothing really can separate us from the love of God in Christ Jesus (Rm 8:31-39); and if God really has prepared us "to grasp fully, with all the holy ones, the breadth and length and height and depth of Christ's love, and experience this love which surpasses all understanding, so that we may attain to the fullness of God Himself" (Eph 3:18-20), then God's love is unconditional, and it is, therefore, the foundation for unconditional trust and unconditional hope. There can be nothing more important than contemplating, affirming, appropriating, and living in this Unconditional Love. This is the purpose of contemplation; indeed, the purpose of the spiritual life itself.