Not only do the sayings of the Desert Fathers possess the imprint of eternity,but the fresh and vital commentary by Father John Chryssavgis provides a key which unlocks their relevance for the reader of today. The actual Egyptian desert to which these monks fled in the fourth and fifth centuries was, of course, an actual place. But, the desert may also be understood as an inner geography of desolation and abandonment. Father John tells us that anyone who has experienced loneliness, brokenness, breakdown, or break-up--whether emotionally, physically, or socially--will connect with the profound humanity of the Desert Fathers and Mothers. Various traditions from world religions teach that God enters into the empty soul. The universal and perennial message of these first Christian monks concerns the necessity of emptiness; they show us, by their examples, how to confront the chaotic impulses of the soul which drive us away from that still point where God is waiting.In the Heart of the Desert portrays several of the key figures in early Christian monasticism including one of the Desert Mothers, Amma Syncletica. It also includes the first translation into English of the fifth-century text, The Reflections of Abba Zosimas. In a sense, this is not a book of the past, of the fourth or fifth centuries. It may be described as a book of the age to come, or of a new age. It speaks to our present age of an experience of a new life, of a fullness and renewal of life.

    Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions?  In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity’s highly refined process of socialization has inadvertently created and maintained segregated societies.   A probing study of the cultural fragmentation—social, spatial, and racial—that took root in the Western mind, this book shows how Christianity has consistently forged Christian nations rather than encouraging genuine communion between disparate groups and individuals.Weaving together the stories of Zurara, the royal chronicler of Prince Henry, the Jesuit theologian Jose de Acosta, the famed Anglican Bishop John William Colenso, and the former slave writer Olaudah Equiano, Jennings narrates a tale of loss, forgetfulness, and missed opportunities for the transformation of Christian communities.  Touching on issues of slavery, geography, Native American history, Jewish-Christian relations, literacy, and translation, he brilliantly exposes how the loss of land and the supersessionist ideas behind the Christian missionary movement are both deeply implicated in the invention of race.Using his bold, creative, and courageous critique to imagine a truly cosmopolitan citizenship that transcends geopolitical, nationalist, ethnic, and racial boundaries, Jennings charts, with great vision, new ways of imagining ourselves, our communities, and the landscapes we inhabit.

    Gerhard O. Forde here provides an introduction to this theological perspective through an analysis of Luther's Heidelberg Disputation of 1518, the classic text of the theology of the cross. The book first clarifies the difference between a theology of glory and a theology of the cross and explains how each perspective shapes the very nature of being a theologian. The main body of the book provides commentary on the Heidelberg Disputation — the only complete analysis of this document currently available. Underlying Forde's exposition is the contention that one ought not speak of the theology of the cross as merely another item among a host of theological options; instead, one must pursue what it means to be a theologian of the cross and to look at all things through suffering and the cross.

    The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

    Murray explores the biblical passages dealing with the necessity, nature, perfection, and extent of the atonement, and goes on to identify the distinct steps in the Bible's presentation of how the redemption accomplished by Christ is applied progressively to the life of the redeemed.

    In addition he examines how modern ideologies relate to Jesus' proclamation.

    This standard introduction to the history of Anabaptism by noted church historian William R. Estep offers a vivid chronicle of the rise and spread of teachings and heritage of this important stream in Christianity.This third edition of The Anabaptist Story has been substantially revised and enlarged to take into account the numerous Anabaptist sources that have come to light in the last half-century as well as the significant number of monographs and other scholarly works on Anabaptist themes that have recently appeared. Estep challenges a number of assumptions held by contemporary historians and offers fresh insights into the Anabaptist movement.

    Both Catholics and evangelicals, he says, have moved too far away from a sacramental mindset, focusing more on the here-and-now than on the then-and-there. Yet, as Boersma points out, the teaching of Jesus, Paul, and St. Augustine indeed, of most of Scripture and the church fathers is profoundly otherworldly, much more concerned with heavenly participation than with earthly enjoyment. In Heavenly Participation Boersma draws on the wisdom of great Christian minds ancient and modern: Irenaeus, Gregory of Nyssa, C. S. Lewis, Henri de Lubac, John Milbank, and many others. He urges Catholics and evangelicals alike to retrieve a sacramental worldview, to cultivate a greater awareness of eternal mysteries, to partake eagerly of the divine life that transcends and transforms all earthly realities."Hans Boersma makes a superb contribution to evangelical theological reflection in this well-designed book, and it goes a long way to drawing us back from the brink of a fashionable evangelical tendency to reductive historicism. His re-situation of the doctrine of the Incarnation in its historic sacramental language and thought opens up the way to a deeper understanding of the truths of faith that evangelicals and Catholics alike seek to comprehend and nurture." - David Lyle Jeffrey (Baylor University)"Theology at its best, says Hans Boersma, is less interested in comprehending the truth than in participating in it. Skillfully marshalling passages from the church fathers and medieval theologians and drawing judiciously on contemporary evangelical and Catholic thinkers, Boersma shows that theology is not primarily an intellectual enterprise but a spiritual discipline by which one enters into the truth and is mastered by it. Though this sacramental tapestry, as he calls it, is as old as the church, it is refreshing to have it presented anew in this engaging book." - Robert Louis Wilken (University of Virginia)

    His far-reaching reforms of theological understanding and church practices radically modified both church and society in Europe and beyond. Steven Paulson's discussion of Luther's thought, coupled with Ron Hill's illustrations, provides an engaging introduction to Luther's multifaceted self and the ideas that catapulted him to fame.Written by experts but designed for the novice, the Armchair series provides accurate, concise, and witty overviews of some of the most profound Christian theologians in history. This series is an essential supplement for first-time encounters with primary texts, a lucid refresher for scholars and clergy, and an enjoyable read for the theologically curious.

    He challenges one-dimensional reading of Scripture and shines a sobering light on the evangelical dogma responsible for advancing viewpoints long ago dismantled by science.Always acknowledging the traditionalist viewpoint, Osborn demonstrates with a wealth of exegetical and theological insight how orthodox Christianity can embrace evolutionary concepts without contradiction. Osborn forces us to ask hard questions, not only of the Bible and church tradition, but also and especially of ourselves.

    He tackles the tough issues in an attempt to expose how the opposition is misunderstanding the Scriptures and history. He uses many Protestant scholars and historians to support the Catholic position. This book contains the most complete compilation of Scriptural and Patristic quotations on the primacy of Peter and the Papal office of any book available. It has over 500 footnotes with supporting evidence from Catholic, Orthodox, Evangelical, and non-Christian authorities.

    In this cogent and multifaceted introduction to the great Saint's work, Edward Feser argues that you cannot fully understand Aquinas' philosophy without his theology and vice-versa. Covering his thoughts on the soul, natural law, metaphysics, and the interaction of faith and reason, this will prove a indispensible resource for students, experts or the general reader.

    Uniquely organized by subject rather than by author, The Essential Writings of Christian Mysticism explores how human life is transformed through the search for direct contact with God. Part one examines the preparation for encountering God through biblical interpretation and prayer; the second part focuses on the mystics’ actual encounters with God; and part three addresses the implications of the mystical life, showing how mystics have been received over time, and how they practice their faith through private contemplation and public actions.In addition to his illuminating Introduction, Bernard McGinn provides accessible headnotes for each section, as well as numerous biographical sketches and a selected bibliography.Praise for The Essential Writings of Christian Mysticism “No one is better equipped than Bernard McGinn to provide a thorough and balanced guide to this vast literature….This is an anthology which deserves to be read not only by those who study Christian history and theology, but by believers who long to deepen their own lives of prayer and service.” -- Anglican Theological Review“Bernard McGinn, a preeminent historian and interpreter of the Christian mystical tradition, has edited this fine collection of mystical writings, organizing them thematically....McGinn offers helpful introductions to each thematic section, author and entry, as well as a brief critical bibliography on mysticism. Published in the Modern Library Classic series, this is a great value.” – Christian Century"No-one is better equipped than Professor McGinn to provide a thorough and balanced guide to this vast literature. A first-class selection, by a first-class scholar." -- Rowan Williams, Archbishop of Canterbury “This accessible anthology by the scholarly world’s leading historian of the Western Christian mystical tradition easily outstrips all others in its comprehensiveness, the aptness of its selection of texts, and in the intelligent manner of its organization.” -- Denys Turner, Horace Tracy Pitkin Professor of Historical Theology, Yale Divinity School"An immensely rich anthology, assembled and introduced by our foremost student of mysticism. Both the scholar and the disciple will find God’s plenty here." -- Barbara Newman, Professor of English, Religion, and Classics, John Evans Professor of Latin, Northwestern University"An unusually clear and insightful exposition of major texts selected by one of the greatest scholars in the field of Christian mysticism, based on his vast erudition and uniquely sensitive interpretation. Like his other books, this one too is destined to become a classic.” -- Professor Moshe Idel, Hebrew University, Jerusalem

    In it he identifies three main types of Atonement Theory:The earliest was what he called the "classic" view of the Atonement, more commonly known as Ransom Theory or since '31 known sometimes as the "Christus Victor" theory. This is the theory that Adam & Eve made humanity subject to the Devil during the Fall, & that God, in order to redeem humanity, sent Christ as ransom or bait so that the Devil, not knowing Christ couldn't die permanently, would kill him, & thus lose all right to humans following the Resurrection.A 2nd theory is the "Latin" or "objective" view, commonly known as Satisfaction Theory, beginning with Anselmian Satisfaction (Christ suffered as a substitute on behalf of humankind satisfying the demands of God's honor) & later developed by Protestants as penal substitution (Christ is punished instead of humanity, thus satisfying the demands of justice so God can justly forgive). Some have argued that the penal substitution theory of the atonement was expressed by early church fathers, such as Justin Martyr c.100-165, Eusebius of Caesarea c.275-339 & Augustine of Hippo 354-430.A 3rd is the "subjective" theory, commonly known as the Moral Influence view, that Christ's passion was an act of exemplary obedience which affects the intentions of those who come to know about it. It dates back to Anselm of Laon's protégé, Abelard, its originator.

    Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.