The Magic Monastery differs from its predecessors in that it contains not only traditional tales--mostly unpublished--but also stories specially written by Shah to complete the book as 'a course in non-linear thinking.'

     With the slicing wit and piercing insight that have characterized all her work, Pamela Geller here recounts her unlikely journey from New York City career girl to indomitably fearless human rights activist, reviled by the enemies of freedom the world over. 'I assumed my freedom,' she writes. 'Never for one moment did I think that it could be taken from me. But all that changed on one day.' That day was September 11, 2001, when on a beautiful, bright blue sunny morning, the global jihad struck in America with terrifying and murderous force. The United States of America and the free world as a whole would never be the same again. Neither would Pamela Geller. In this book, Geller tells the whole extraordinary story of how she began chronicling her take on news events at her groundbreaking website Atlas Shrugs, then moved into activism, at first on behalf of Muslim girls who were being brutalized and victimized at home for not following the misogynistic rules of Islamic law, and then to stand against the advance of jihad and sharia on numerous fronts -- above all for the freedom of speech, which is increasingly embattled in this age of jihad. It's all here: Geller recounts the battle to defeat the sinister Ground Zero mosque project; the ISIS attack at Geller's Mohammed Art Exhibit and Cartoon Contest in Garland, Texas; the fatwa issued to her and plot to behead her; and much more including the relentless vilification from a mainstream media hell-bent on defaming and destroying everyone who stands for freedom against jihad terror and sharia oppression. Pamela Geller writes: 'Any lover of freedom would have been tarred the same way I was, and many have been. I am but a proxy in this terrible, long war. What has happened to me is what happens, in small and large ways, to every American who stands for freedom.' Yet, as shown in this book, she has prevailed. Without Pamela Geller, there would be a 16-story mega-mosque at Ground Zero today. Without Pamela Geller, untold numbers of young women who are living free today instead would have been victims of honor killings. Without Pamela Geller, countless numbers of indefatigable fighters for freedom would have been cowed and intimidated into silence by an increasingly violent and authoritarian left-wing agenda. If this book is proof of anything, it's that one person can make a difference. And what a remarkable difference Pamela Geller has made. At last, in Fatwa: Hunted In America, she tells her story.

    For the first time in the West, the author presents the secret principles and practices of this divine science, based on the 800-year tradition of the Chishti Order. Among the many topics covered are dietary recommendations of the Prophet, the preparation of herbal formulas, healing with essential oils, illnesses arising at various stages of the soul's evolution, fasting and prayer, talismans, and the "infallible remedy."

    Therefore, a Muslim home should be a decent and comfortable residence which nurtures the Muslim family. In order to be so, your home life must be based on intimacy, love, sincerity, truthfulness, honesty and the like. All these concepts and others are just applications of the Islamic principles. The Muslim Home: 40 Recommendations presents necessary advice about building such a home. Acquiring this information will enable you to make your home the most secure and enjoyable place for yourself and your family.

    This misleading call, which scholars have termed al-la madhhabiyya, was presented as ‘following the Quran and the Sunna’ and caused much confusion amongst ordinary muslims. One of the sources for the spread of this innovation was a book written by Muhammad Sultan al-Ma‘sumi al-Khajnadi al-Makki, which was translated and distributed to English and published as as ‘Should a Muslim Follow a Particular Madhhab?’ and ‘The Blind Following of Madhhabs’. It was in response to this book, taught and revered by prominent opponents of the schools of law, that Shaykh al-Buti first wrote his ground breaking work. Later editions of this work, the translation of which we have before us, included the aftermath of various debates Shaykh al-Buti was subsequently challenged to by his opponents and also incorporated counter-replies to the likes of Shaykh Nasir al-Din al-Albani, Muhammad ‘Id `Abbasi, Mahmud Mahdi al-Istanbuli and Khayr al-Din Wanli.This book is a decisive refutation of those who call to the misguidance of abandoning the schools of law, for it is the most dangerous innovation threatening the Sacred Law.

    We know that true happiness is the happiness of the heart. How can we find happiness after despair? Then now, how to build happiness?

    This collection features dozens of newly translated poems interspersed with legends and stories of their lives, presenting an intimate portrait of their communion and allowing readers to eavesdrop on their unique spiritual dialogue.

    However, this best-selling book is not simply a catalogue of these events. Rather it examines and compares the outward existential behaviour, along with its inward psychological reality, both of those who do not base their way of life on Prophetic guidance and those that do.

    Brown teases common threads in the complex world of organized religion from the tangled mass of religious misdirection. An earnest search for truth, this text unveils both the corruptions and commonalities of Judaism, Christianity, and Islam to fill the current void of intellectual discourse on the subject. For those readers who are intrigued but skeptical of organized religion, especially strict, literal interpretation of the Bible, this book articulates many of the questions readers have about religion, and poses others of its own. It provides a comprehensive, historically based analysis of documents, traditions and institutions. The central theme is to examine Judaism, Christianity, and Islam for truth in revelation, and trace the chain of revelation to its logical conclusion. Solicitous and precise, this text captures the essence of what it means to be a person of God.

    Misrepresented in the media as a black parallel to the Hell's Angels, portrayed as everything from a vicious street gang to quasi- Islamic revolutionaries, The Five Percenters are a movement that began as a breakaway sect from the Nation of Islam (NOI) in 1960s Harlem and went on to impact the formation of hip-hop. References to Five Percent language and ideas are found in the lyrics of wide-ranging artists, such as Nas, Rakim, the Wu-Tang Clan, and even Jay-Z. The Five Percenters are denounced by white America as racists, and orthodox Islam as heretics, for teaching that the black man is Allah. Michael Muhammad Knight ("the Hunter S. Thompson of Islamic literature" -The Guardian) has engaged this culture as both white and Muslim; and over the course of his relationship with The Five Percenters, his personal position changed from that of an outsider to an accepted participant with his own initiatory name (Azreal Wisdom). This has given him an intimate perch from which to understand and examine the controversial doctrines of this influential movement. In "Why I Am a Five Percenter," Knight strips away years of sensationalism to offer a serious encounter with Five Percenter thought. Encoded within Five Percent culture is a profound critique of organized religion, from which the movement derives its name: Only Five Percent can act as "poor righteous teachers" against the evil Ten Percent, the power structure which uses religion to deceive the Eighty- Five Percent, the "deaf, dumb, and blind" masses. Questioning his own relationship to the Five Percent, Knight directly confronts the community's most difficult teachings. In "Why I Am a Five Percenter," Knight not only illuminates a thought system that must appear bizarre to outsiders, but he also brilliantly dissects the very issues of"insiders" and "outsiders," territory and ownership, as they relate to religion and privilege, and to our conditioned ideas about race.

    The topics this volume raises include: ritual cleanliness, opportune times for recitation, the etiquette that students have with their teachers (and that teachers must have with their students), and variety of other issues that every Muslim should know and frequently ask about.

    These pioneers have forged new identities for themselves and for future generations, and they speak out about the hijab, relationships, sex and sexuality, activism, spirituality, and much more. Contributors: Su'ad Abdul-Khabeer, Sham-e-Ali al-Jamil, Samina Ali, Sarah Eltantawi, Yousra Y. Fazili, Suheir Hammad, Mohja Kahf, Precious Rasheeda Muhammad, Asra Q. Nomani, Manal Omar, Khalida Saed, Asia Sharif-Clark, Khadijah Sharif-Drinkard, Aroosha Zoq Rana, Inas Younis

    It contains a careful selection of thirty three magnificent Quranic tales retold in age-appropriate language. A simple text and fabulous colour illustrations, which brings the narratives vividly to life, make the message of the Quran more meaningful for children. The book offers a special dimension to these wonderful goodnight stories, and acts as a foundation on which to build a growing knowledge of the Quran.

    This book mentions the different aspects of Makkah, and recorded the most important historical events that have direct effect on the establishment and sacredness of Makkah as well as its religious weight.This Book also highlights the sites that are highly important whenever Makhah is mentioned like the Black Stone, Zamzam Well, and others.A great part of the book has been dedicated to in speaking about the Holy Ka’bah and the Holy Mosque updating the extensions and the improvements, that have taken place from the time of Prophet Muhammad (peace be upon him) to the Saudi era.At the end of the book there is a complete guide about Hajj and its rites.

    The author grapples with both medieval and contemporary interrogations of the argument with reference to Greek, Enlightenment and Medieval philosophers. It gives the reader an insight into some of the main areas of controversy (for example discussions of infinity and contingency) and attempts to make critical assessments throughout. The book concludes with the author’s understanding of the ‘strongest forms’ which attempt to postulate the most undercutting arguments for the existence of God.