Hughes chronicles the history of Churches of Christ in America from their inception in the early nineteenth century to the 1990s, taking full account of the complexity of their origins, the mainstream of their heritage for almost two hundred years, and their voices of protest and dissent, especially in the twentieth century. From The Critics "Hughes...here provides the definitive history of the Churches of Christ from their beginnings in the Stone-Campbell movement of the early 19th century through the split with the Disciples of Christ at the turn of the century and all the way into the 1990s. Central to this richly detailed and highly readable narrative is Hughes's assertion that this religious movement has evolved from a 19th-century sect into a 20th-century denomination." - Choice "Because of Hughes's elegant writing and his awareness of the social history surrounding the developing denomination, this study transcends mere denominational history and should be read as cultural history. It should remain the standard volume on the subject for years to come." - Publishers Weekly "Hughes provides a clear, balanced account of an American religious movement that has heretofore received insufficient scholarly attention." - Journal of American History "An excellent denominational history of Churches of Christ.... Richard T. Hughes, who admirably balances an empathy born of his lifelong membership in the denomination with the standards of a professional historian, labored on this book for a decade and a half, and the result is a study both thoroughly researched and clearly written." - American Historical Review "Hughes is the foremost interpreter today ofthe Churches of Christ, as this book illustrates.... Well written and meticulously documented, this book could serve as the definitive history of this movement for a generation." - Religious Studies Review

    If something satisfies, it fulfills. It meets expectations. Whether we consciously know it or not, we're all looking to be gratified, to feel fulfilled. You live in a generation with easy access to mind-blowing experiences, endless entertainment, and all the worldly pleasures a heart could desire. But I still want to ask the question: With everything that's available to you in this world, will you find satisfaction? Most don't. I know I couldn't.

    Christianity is based on the foundation of the good news of the gospel. Yet how many Christians truly find their identity there? How many are thriving in a community clinging to the gospel? How many forget about the wondrous glory of Jesus? J. A. Medders is on a mission to help Christians remember that the power that raised Jesus from the dead is also the power for our everyday life in Christ.Yet living a gospel-centered life does not always come easily. The biblical meditations in Gospel Formed help to kindle, or rekindle, the passion to live a grace-addicted, truth-filled, Jesus-exalting life by constantly driving the reader back to the power of the cross and the empty tomb. Funny, punchy, and theologically accessible, readers will be encouraged, challenged, and ultimately reoriented to the true North of Christianity--Christ Himself.

    She is of immense value to God. She is precious to Him. She is His daughter, an heir of the promise, a co-heir of the grace of life with you. Do you feel that? Does it make your chest knot up? Do you get a little bit afraid? Maybe a lot afraid? Good. Hold that pose.In recent decades, we have essentially reduced marriage to a permanent roommate situation with sexual benefits. But marriage is not about something as low-stakes as “who gets to control the remote.” Your husband or wife is no mere mortal, but an eternal soul who is going to grow closer to God or further from Him because they are married to you. Add children to the mix—even more eternal souls! That’s why the biblical picture of the family is something far more powerful, far more dangerous, far more glorious—far more like a nuclear reactor—than anything else in modern society.No Mere Mortals: Marriage for People Who Will Live Forever shows how husbands can lead their wives, and how wives can follow their husbands, and how both together, building on the firm foundation of Jesus Christ, can shape future generations and the world.

    The rare bird's tragic extinction in the early 1900s represents a shot to the heart of Aotearoa and is a potent metaphor for a country's conflicted history. Using the story of the untimely extinction of the huia, Jay Ruka offers a fresh perspective on the narrative of Aotearoa; a tale of two cultures, warring worldviews, and the things we lost in translation. Revisiting the early missionaries, the transformative message of the gospel and the cultural missteps of the Treaty of Waitangi, Huia Come Home invites us to reconnect with the unique story offered by the indigenous Maori lens. In relearning the history that lies in the soil of Aotearoa, we might just find a shared hope for the future and a recovery of national treasures once thought to be extinct.

    It’s about the view that religion is all about sin…about how to hide side sin or how to stop sinning all together.In the Introduction, the author toys good-naturedly with an agitated caller on his radio program, teasing him in a segment where he offers three free sins. The offer is real. Not that Steve has the power to forgive sins, but he wants to make the point that Jesus has made the offer to cover all of our sins – not just three.Chapter one, titled “Teaching Frogs to Fly,” is even better. The gist of this chapter is that you can’t teach frogs to fly, just like you can’t teach people not to sin. Steve tells a story about a guy who has a frog, and he’s convinced he can teach the frog how to fly. The man keeps throwing the frog up in the air or up against walls – all to the poor frog’s demise. The message is that even though people can be better, they can never not sin—just like a frog can never learn to fly, no matter how much pressure is put on it.Steve continues through the book to show readers that while they can never manage sin, they can relax in knowing that they are completely forgiven—not just of three, but of all.

    

    His single-volume biography has become a standard resource for those who wish to delve into the depths of the Reformer without drowning in a sea of scholarly concerns.

    Jesus's ability to woo people to him and win their hearts was directly related to how he challenged their assumptions about religion. He not only gave them a unique, personal way to follow him but also showed them how to participate with him in his mission.Sacrilege helps readers rethink what it really means to become like Jesus. It exposes the patterns of thinking that have held the church hostage for years and inspires readers to rethink the way they understand Scripture, family, spiritual formation, conversion, church, sin, and more.

    The Imperfect Disciple is for the rest of us--people who screw up, people who are weary, people who are wondering if it's safe to say what they're really thinking.For the believer who is tired of quasi-spiritual lifehacks being passed off as true, down-and-dirty discipleship, here is a discipleship book that isn't afraid to be honest about the mess we call real life. With incisive wit, warm humor, and moving stories, Jared Wilson shows readers how the gospel works in them and in their lives when- they can't get their act together- they think God is giving them the silent treatment- they think church would be better without all the people- they're not happy with the person in the mirror- and much moreWilson frees readers from the self-doubt and even the misplaced self-confidence they may feel as they walk with Jesus down the often difficult road of life. The result is a faith that weathers storms, lifts burdens, and goes forth to make more imperfect disciples.

    You can read it in an hour or two, but its goal is the transformation of the rest of your life.--Sinclair B. Ferguson, Chancellor's Professor of Systematic Theology, Reformed Theological Seminary; Teaching Fellow, Ligonier MinistriesAmong all the things that a pastor will do on any given day, he must not lose sight of his one ultimate goal: the sanctification of God's people. This is the heart of God's purpose for Christians.John MacArthur calls pastors to remember what all the countless hours preparing sermons, visiting hospitals, counseling, conducting weddings, and more are all about, even when the finish line seems so far in the distance that they're tempted to give up. He encourages pastors with the power God gives them to place the sanctification of God's people at the center of their ministry.

    But how do you share it without scaring them away or offending them? For most Christians, “evangelism” is an intimidating word that suggests handing out tracts to strangers or doing other awkward things.             But what if there was a more organic, more authentic way to share your faith with your friends, neighbors, and coworkers?             Dave and Jon Ferguson have found five simple, straightforward practices that will allow any believer to do just that. And by consistently living them out, you can affect not just individual lives but your entire neighborhood and community—one person at a time.

    In What Christians Ought to Believe Michael Bird opens our eyes to the possibilities of the Apostle’s Creed as a way to explore and understand the basic teachings of the Christian faith.Bringing together theological commentary, tips for application, and memorable illustrations, What Christians Ought to Believe summarizes the basic tenets of the Christian faith using the Apostle’s Creed as its entryway. After first emphasizing the importance of creeds for the formation of the Christian faith, each chapter, following the Creed’s outline, introduces the Father, the Son, and the Spirit and the Church. An appendix includes the Apostles’ Creed in the original Latin and Greek.What Christians Ought to Believe is ideally suited for both the classroom and the church setting to teach beginning students and laypersons the basics of what Christians ought to affirm if they are to be called Christians.

    Some people are thrill-seekers; others are homebodies. Some people are loners; others love big families or communities. Some people express things creatively; others consume what is created. Some sing; others listen to music. Whatever we find happiness in, we are united by our desire for work that matters and relationships that fulfil.As Christians, we often fall into the trap of basing our hopes on earthly things, even when we know they only make us happy for a short time. But how are we to experience happiness in this life? How do we avoid expecting too much of earthly things and being disappointed, or expecting too little and becoming cynics?In this book, recovering cynic Barnabas Piper helps us to throw off both the unrealistic expectations that end in disappointment and the guilty sense that Christians are not meant to have fun. He shows how having a clear view of the reality of the fall and the promise of redemption frees us to live a life that's grounded, hopeful and genuinely happy.

    During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy.Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or quasi-agents of the state, concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.