Mbembe teases out the intellectual consequences of the reality that Europe is no longer the world's center of gravity while mapping the relations among colonialism, slavery, and contemporary financial and extractive capital. Tracing the conjunction of Blackness with the biological fiction of race, he theorizes Black reason as the collection of discourses and practices that equated Blackness with the nonhuman in order to uphold forms of oppression. Mbembe powerfully argues that this equation of Blackness with the nonhuman will serve as the template for all new forms of exclusion. With Critique of Black Reason, Mbembe offers nothing less than a map of the world as it has been constituted through colonialism and racial thinking while providing the first glimpses of a more just future.

    Race rebels, argues Kelley, have created strategies of resistance, movements, and entire subcultures. Here, for the first time, everyday race rebels are given the historiographical attention they deserve, from the Jim Crow era to the present.

    From the sci-fi literature of Samuel Delany, Octavia Butler, and N. K. Jemisin to the musical cosmos of Sun Ra, George Clinton, and the Black Eyed Peas’ will.i.am, to the visual and multimedia artists inspired by African Dogon myths and Egyptian deities, the book’s topics range from the “alien” experience of blacks in America to the “wake up” cry that peppers sci-fi literature, sermons, and activism. With a twofold aim to entertain and enlighten, Afrofuturists strive to break down racial, ethnic, and social limitations to empower and free individuals to be themselves.

    The Black Panthers are most often remembered for their revolutionary rhetoric and militant action. Here Alondra Nelson deftly recovers an indispensable but lesser-known aspect of the organization’s broader struggle for social justice: health care. The Black Panther Party’s health activism—its network of free health clinics, its campaign to raise awareness about genetic disease, and its challenges to medical discrimination—was an expression of its founding political philosophy and also a recognition that poor blacks were both underserved by mainstream medicine and overexposed to its harms.Drawing on extensive historical research as well as interviews with former members of the Black Panther Party, Nelson argues that the Party’s focus on health care was both practical and ideological. Building on a long tradition of medical self-sufficiency among African Americans, the Panthers’ People’s Free Medical Clinics administered basic preventive care, tested for lead poisoning and hypertension, and helped with housing, employment, and social services. In 1971, the party launched a campaign to address sickle-cell anemia. In addition to establishing screening programs and educational outreach efforts, it exposed the racial biases of the medical system that had largely ignored sickle-cell anemia, a disease that predominantly affected people of African descent.The Black Panther Party’s understanding of health as a basic human right and its engagement with the social implications of genetics anticipated current debates about the politics of health and race. That legacy—and that struggle—continues today in the commitment of health activists and the fight for universal health care.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    Reading across archives, canons, and continents, Lowe connects the liberal narrative of freedom overcoming slavery to the expansion of Anglo-American empire, observing that abstract promises of freedom often obscure their embeddedness within colonial conditions. Race and social difference, Lowe contends, are enduring remainders of colonial processes through which “the human” is universalized and “freed” by liberal forms, while the peoples who create the conditions of possibility for that freedom are assimilated or forgotten. Analyzing the archive of liberalism alongside the colonial state archives from which it has been separated, Lowe offers new methods for interpreting the past, examining events well documented in archives, and those matters absent, whether actively suppressed or merely deemed insignificant. Lowe invents a mode of reading intimately, which defies accepted national boundaries and disrupts given chronologies, complicating our conceptions of history, politics, economics, and culture, and ultimately, knowledge itself.

    Himes undertakes to consider the everpresent subconscious terror of the black man, the political morality of American Communists, the psychology of union politics, Uncle Tomism, and the relationship between Jews and Blacks. The value of this book lies in its effort to understand the psychology of oppressed and oppressor and their relationship to each other."--James Baldwin "A better story about a young black man who become a union organizer at a west coast airplane factory during World War II. The tragedy of this particular man is a psychological one, a growing despair over being black which hamstrings him in every human relationship."--The New Yorker "Mr. Himes can write with power and effectiveness."--New York Times

    No other book has explained the game - every part of it quite like this.If you're looking for the keys you need to succeed in this dirty game, they're all here. Nine principles - covering over 120 lessons - emerge from the true stories of Black gangsters, hustlers, pimps, slaves, snitches, rebels, rappers, and revolutionaries. This Survival Guide for the Ghetto combines over 4,000 years of the Black experience with easy-to-follow advice for today. It's all in here: Sex, Lies, Drugs, Crime, Violence, Ignorance, Intelligence, Religion, Racism, and Revolution.If you're looking for answers - to almost any question - you'll find them here. The mind is the worlds most powerful weapon - and this is all the ammunition you need.

    Henry Neil, Baron of Neil, wants to spend all his days writing. After sharing a romantic dance at a masquerade, will fate bring them back together? Cecilia is entering her third Season, refusing to give up the hope that her true love is still out there. Emboldened by her mask, Cecilia puts on a spectacular pianoforte performance at an illustrious masquerade. She is whisked away to the dance floor by the most incredible man she’s ever met—a fellow passionate artist. Unfortunately, he slips out of reach before she can learn his name. Instead, she must accompany the cold and aloof Lord Neil through London as his best friend courts her sister. Henry just wants to stay at home writing his beloved adventure novels. But when his best friend drags him to the annual welcome masquerade, Henry dances with an incredibly talented pianoforte player. She surprises him with her artistic insights, but they part without exchanging identities. And much to Henry’s dismay, his friend decides to court a beautiful young lady—and asks Henry to accompany them with her older sister, Miss Cecilia Richards. Can Cecilia and Henry learn that they have far more in common than they think? Will they realize that they could be each other’s missing pieces?

    But as Garret Keizer illustrates in this probing examination, noise is as much about what we want as about what we seek to avoid. It has been a byproduct of human striving since ancient times even as it has become a significant cause of disease in our own. At heart, noise provides a key for understanding some of our most pressing issues, from social inequality to climate change.In a journey that leads us from the Tanzanian veldt to the streets of New York, Keizer deftly explores the political ramifications of noise, America's central role in a loud world, and the environmental sustainability of a quieter one. The result is a deeply satisfying book—one guaranteed to change how we hear the world, and how we measure our own personal volume within it.

    DuBois, Locke has constructed a vivid look at the new negro, the changing African American finding his place in the ever shifting sociocultural landscape that was 1920s America. With poetry, prose, and nonfiction essays, this collection is widely praised for its literary strength as well as its historical coverage of a monumental and fascinating time in the history of America.

    As she walks through the casino, she bumps into the most handsome man she’s ever seen. When he asks her to dinner, she doesn’t hesitate. As she learns Cade Tyndale’s story—he needs to wed or lose his British estate, her impulsive nature rears up and she agrees to marry him and move to England for one year. What does she have to lose except her heart to the impossibly handsome Earl of Barrett?

    [and contends] that the alleged mental and behavioral maladaptiveness of oppressed Afrikan peoples is a political-economic necessity for the maintenance of White domination and imperialism."--Back cover.

    Analyzing a range of sources, including sexology texts, early cinema, and African American literature, Siobhan B. Somerville argues that the emerging understanding of homosexuality depended on the context of the black/white “color line,” the dominant system of racial distinction during this period. This book thus critiques and revises tendencies to treat race and sexuality as unrelated categories of analysis, showing instead that race has historically been central to the cultural production of homosexuality.At about the same time that the 1896 Supreme Court Plessy v. Ferguson decision hardened the racialized boundary between black and white, prominent trials were drawing the public’s attention to emerging categories of sexual identity. Somerville argues that these concurrent developments were not merely parallel but in fact inextricably interrelated and that the discourses of racial and sexual “deviance” were used to reinforce each other’s terms. She provides original readings of such texts as Havelock Ellis’s late nineteenth-century work on “sexual inversion,” the 1914 film A Florida Enchantment, the novels of Pauline E. Hopkins, James Weldon Johnson’s Autobiography of an Ex-Coloured Man, and Jean Toomer’s fiction and autobiographical writings, including Cane. Through her analyses of these texts and her archival research, Somerville contributes to the growing body of scholarship that focuses on discovering the intersections of gender, race, and sexuality.Queering the Color Line will have broad appeal across disciplines including African American studies, gay and lesbian studies, literary criticism, cultural studies, cinema studies, and gender studies.

    First published in English in 1965, this timeless classic explores the psychological effects of colonialism on colonized and colonizers alike.