Modern critical biblical scholarship often points out how the church's teachings about Jesus have become encrusted with tradition so that it is hard to see what the core documents--the New Testament--really say about him. Now, with the insight of 200 years of modern critical scholarship and assuming an audience that includes both the well-churched and the non-churched, how should the church present the story and identity of the central personality of their faith, Jesus of Nazareth? Many people will be surprised at the story they hear.

    In a devastating satire on the climate of fear in the UK today, Murray’s analysis is wildly entertaining yet ultimately profound:“If absolutely everybody in the world agrees on something – from the President of the United States to most film-stars, pop-stars, Popes, Bishops, atheists, writers, film-makers, brain-boxes and everyone else – then surely they must be right. Well, no. I think they are wrong. Wildly, terribly, embarrassingly and dangerously wrong, “ writes Murray.ISLAMOPHILIA shows how so many of the celebrities above, have, at some point chosen to abandon any hope or wish to criticize Islam and instead decided to profess some degree of love for it. Love, that Murray points out in the book, is often irrational and certainly misguided: Murray is not afraid to name and shame, and the book’s tour includes novelists Sebastian Faulks and Martin Amis, Boris Johnson, South Park, Tony Blair, Ridley Scott, David Cameron, Liam Neeson, Justin Bieber, Random House Publishers, the BBC, Richard Dawkins, the Prince of Wales and even George Bush. Yes, George Bush.“They may have done this for a range of good and bad reasons. Some of them have to done it to save other people. Some of them have done it to save themselves. Some of them have done it because they are too stupid to do anything else and others because clever people can be really dumb at times.”Murray then goes to detail the extraordinary strategic cultural efforts made in recent years to “rewrite the last few millennia of history, minimising and denigrating the impact of actual scientists and promoting the claims of Islamic proselytisers” and he has fighting words for the version of history depicted by Ridley Scott and others in Hollywood.Artists and writers have been caught off-guard, he alleges, “Having poked at empty hornets nests for so many years they have forgotten the courage required to do the necessary poking at full ones.”He concludes, “Let’s be clear. For the record I don’t think everybody needs to spend their time being offensive about Islam. Not only is there no need to be offensive all the time, but most Muslims just want to get on with their lives as peacefully and successfully as everybody else. But there is an un-evenness in our societies that needs to be righted…to think that the answer to any criticism of Islam or Muslims is a delegitimizing of critics and an indulgence in self-pity is not to make an advance. It is to pave the way for self-harm. For all of us.Where people are telling lies about it we should not be fearful to correct them. And where people are fearful – and genuine reasons to be so do keep coming along – people should remind themselves of something. Which is that just as bravery in one person instils bravery in others, so cowardice in one person has a tendency to be catching.”

    It is the best course of action in all situations. It is a cause for Allah’s mercy and help. It is a source of spiritual joy. The final victory in both matters of the world and Hereafter is only earned by patience and the good end belongs only to the patient ones. Our trials in this world are numerous and varied. Sometime, they comes as difficulties and some other times in forms of ease. Situations that life turns on us sometimes could stretch our will and faith to the extreame. In all situations, patience and eemaan remain our most valued companions for the Prophet (Peace be upon him) said:“Whoever remains patient, Allah will make him patient. Nobody can be given a blessing better and greater than patient.”(Bukhari)This book is a discussion of patience and how to develop that trait so that we might be a recipient of one of Allah’s greatest blessings

    A look at over 400 of the best historical movies (and some of the worst) purporting to be ‘factual’ or ‘based on actual events’; and how Hollywood has distorted, altered, manipulated, exaggerated, even falsified history under the all-encompassing premise…based on a true story…

    In the 1920s Leonard Percival Howell and the First Rastas had a revelation concerning the divinity of Haile Selassie, king of Ethiopia, that established the vision for the most popular mystical movement of the 20th century, Rastafarianism. Although jailed, ridiculed, and treated as insane, Howell, also known as the Gong, established a Rasta community of 4,500 members, the first agro-industrial enterprise devoted to producing marijuana. In the late 1950s the community was dispersed, disseminating Rasta teachings throughout the ghettos of the island. A young singer named Bob Marley adopted Howell's message, and through Marley's visions, reggae made its explosion in the music world.

    The first lecture, "Man and Islam", analyzes the creation of man according to Islamic doctrine and present man as God's vicegerent on earth as is described in the Holy Qur'an. In the second lecture, Shari'ati discusses the differences world-views of numerous regions and philosophies. The third lecture concerns the "Extraction and Refinement of Cultural Resources." In the fourth work, "Modern man and His Prisons," Shari'ati states that there are four constraints under which man is bound. Man can become a rue human being only after he has released himself from the yoke of these constraints. The fifth lecture in this series deals with Shari'ati addressing the question of the intellectual and categorizing him into three types. In the next lecture entitled "Ideology," Shari'ati explains the meaning of ideology as well as philosophy, and expounds on the question that those who relate to them. In the last lecture, Shari'ati addresses the question, "If we believe we a true free-thinking intellectuals, what must be our relationship with the society and what path should we follow?" In these seven brief lectures, Shari'ati brings an enlightening perspective to the study of Islamic ideology, its world-view, man's constraints, and the responsibility of the free-thinker towards the construction of a new society.

    It begins with brief treatments of the background to the Bible and its translation, the various approaches to translation, and the specific origins of nine translation versions in wide use in the English-speaking world today. It then proceeds to compare those versions on nine points of translation, ranging from individual terms, to difficult passages, to whole categories of grammar. The book serves to inform readers of the forces at work shaping the meaning of the Bible, to help in their selection of Bible translations, and to act as a critical catalyst for the improvement of Bible translations through more careful attention to the risk of bias in the translation process.

    For those who have known and loved these works in the past, this is an invitation to reunite with old friends in a fresh new format. From Shakespeare s finesse to Oscar Wilde s wit, this unique collection brings together works as diverse and influential as The Pilgrim s Progress and Othello. As an anthology that invites readers to immerse themselves in the masterpieces of the literary giants, it is must-have addition to any library.

    “No question is more debated today. And none produces more disappointing answers.” In Girard’s mimetic theory it is the imitation of someone else’s desire that gives rise to conflict whenever the desired object cannot be shared. This mimetic rivalry, Girard argues, is responsible for the frequency and escalating intensity of human conflict. For Girard, human conflict comes not from the loss of reciprocity between humans but from the transition, imperceptible at first but then ever more rapid, from good to bad reciprocity. In this landmark text, Girard continues his study of violence in light of geopolitical competition, focusing on the roots and outcomes of violence across societies latent in the process of globalization. The volume concludes in a wide-ranging interview with the Sicilian cultural theorist Maria Stella Barberi, where Girard’s twenty-first century emphases on the continuity of all religions, global conflict, and the necessity of apocalyptic thinking emerge.

    And it is in submission to God and living a God­oriented life that man finds complete fulfilment and purpose of life. When he discovers God and worships Him, when he remembers Him, when his mind is turned towards Him with full concentration, when he makes a request or a plea, he establishes a contact with his Creator. In the words of the Hadith, at that particular moment he comes to whisper with his Lord. He has the tangible feeling that he is pouring his heart out to God and that God in turn is answering his call. He starts receiving inspiration from God. This is the beginning of living a God­Oriented Life and the development of a positive personality.

    From hardcore Zionist settlers still fighting ancient Biblical battles in the hills of the West Bank to Shiite death squads roaming the lawless streets of Iraq in the aftermath of Saddam; whether it's the misappropriation and martyrdom of Mickey Mouse by Gaza's Islamists, or a US president acting on God's orders, Hider sees the hallucinatory effect of what he calls the 'crack cocaine of fanatical fundamentalism' all around him. As he meets terrorists, suicide bombers, soldiers, ayatollahs, clerics, and ordinary and extraordinary people alike, the question that sparked his journey continues to plague his thoughts: how can people not only believe in this madness, but die and kill for it too? This extraordinary and timely book takes the God Delusion debate onto the streets of the Middle East. It casts an unflinching yet compassionate eye on the very worst and most violent crimes committed in the name of religion, and then sharply asks the questions the world needs to answer if we are ever to stand a chance of facing our own worst demons.

    Among these questions the most important one of all sometimes gets lost: Is Islam true? With his new book author Peter Townsend invites you to accompany him on a journey through the foundational texts of the Muslim religion. In the process the truth-claims of Islam will be respectfully, honestly and impartially evaluated. Along the way the following questions will be asked: - Can the traditional Islamic historical accounts be trusted? - Is the Qur'an a 'Perfect Book, Perfectly Preserved'? - Was Muhammad indeed a 'Beautiful Pattern of Conduct'? The answers to these questions will not be sought from modern commentaries on Islam. Instead Questioning Islam goes straight to the classic sources of Islam namely the Qur'an, hadiths (traditions) and biographies of Muhammad. Questioning Islam is not an attempt to promote any other belief system or ideology. Its focus is simply on asking the hard questions about Islam that are all too often ignored or swept under the carpet. Simply put, if you have ever wondered whether the truth-claims of Islam can withstand critical scrutiny then this book is for you!

    Benedict, Martin Luther, John Calvin, St. Ignatius, Teresa of �vila and Andrew Murray. You'll learn how each of these spiritual giants uniquely connected to God through prayer and have an opportunity to practice each different method yourself.

    The trail of two key figures, an accused Pakistani mastermind and his American operative, traces the rise of a complex, international threat.

    A bestselling author explains how on September 11th an ancient fight-to-the-death conflict exploded on the shores of the United States.