However, this best-selling book is not simply a catalogue of these events. Rather it examines and compares the outward existential behaviour, along with its inward psychological reality, both of those who do not base their way of life on Prophetic guidance and those that do.

    In introducing parents and potential parents to the Prophetic example of dealing with children, Dr. Hesham Al-Awadi tackles the challenges and complexity of raising children, and the necessity to understand and cater for their needs. Throughout these lectures recorded at Birkbeck College, University of London, Dr. Al-Awadi, a renowned Seerah historian draws upon instances from the Prophet's (SAW) life in order to address the emotional, spiritual, moral, sexual, and social dimensions of raising children in today's society.

    Therefore, a Muslim home should be a decent and comfortable residence which nurtures the Muslim family. In order to be so, your home life must be based on intimacy, love, sincerity, truthfulness, honesty and the like. All these concepts and others are just applications of the Islamic principles. The Muslim Home: 40 Recommendations presents necessary advice about building such a home. Acquiring this information will enable you to make your home the most secure and enjoyable place for yourself and your family.

    Michael Sugich, an American writer who was initiated into a traditional Sufi order over forty years ago and who lived for 23 years in the sacred city of Makkah Al Mukaramah, has kept company with some of the greatest Sufi saints of the age from many parts of the world. His book is a unique eye-witness narrative of a mystical tradition that today hides in plain sight, veiled by the turbulence and materialism gripping the Muslim world. It is a spellbinding personal memoir told with eloquence, empathy, self-effacing humor, insight and love.

    Even then, it comes with a set of restrictive rules that puts a ‘barrier’ between Allah and us. The things we recite are verses that we were told to memorise, but rarely do we truly talk to Allah about the troubles that are weighing down our hearts.Because it feels awkward. Thus when we are down and sad, we seek other means for comforting ourselves, but often they offer only temporary respite. We forget that true comfort lies only with Allah. ****In this book, author Ayesha Syahira takes you on a journey of spiritual discovery; of reconnecting with Allah wholeheartedly. The author focuses on nurturing the lifestyle of talking to Allah; of finding comfort by making du’a to Him at any time of the day.

    It isn't because God is angry with you. It isn't because you're weak, not grateful enough or not religious enough"Human being generally are very educated on how to treat a broken leg. We are very educated on how to treat a gunshot wound. But we are not very educated on how to treat a broken heart.Emotional trauma is something that as a human race, we are handicapped in. We do not teach, we do not have tools, and beyond that, we are not very supportive of the healing process that is necessary for healing a broken heart.When you get a wound or when you get hurt by something, how do you get yourself treated? What or who helps you in the healing process?

    A personal story of the author reflecting on her journey of life with references to quotes from the Qur'an, Hadith and contemporary thinkers.

    Written as reflections on the author's travels meeting the seekers of God, these essays are meant to be make readers pause and think about their own journeys, their relationship with the One who has created them, and the path that lies ahead.

    Each one, when its meaning is unpacked and understood, offers wisdom and guidance. Surah Kahf, chapter 18 from the Qur’an, is particularly thought provoking, and Muslims are advised to read it at least once a week.But why? And what can we gain from it?In this book Yasir Qadhi leads us through Surah Kahf, unfolding the lines, stories and symbols that have inspired people for over a thousand years: the people of the cave, Prophet Musa’s momentous encounter with Khidr, the two men and their gardens, and Gog and Magog.And surely We have explained matters in people in the Qur’an in diverse ways, using all manners of parables. (Qur’an 18:54)Through Yasir Qadhi’s unmistakeable voice, modern Muslims may glimpse some of the Qur’an’s profound meaning.Say: “If the sea were to become ink to record the Words of my Lord, indeed the sea would all be used up before the Words of my Lord are exhausted…” (Qur’an 18:109)

    Largely replying to questions put by Bediuzzaman's students, these Letters cover a wide range of subjects: they provide illuminating answers to many questions of belief and Islam; they contain brilliant and unique explanations of the truths of belief and mysteries of the Qur'an, which also illustrate the Qur'anic way of Knowledge of God opened up by the Risale-i Nur; they offer important guidance to contemporary Muslims concerning many questions ranging from nationalism to Sufism; they also throw light on Bediuzzaman's own life in those years of exile and the conditions during the early years of the Turkish Republic; in addition they include the celebrated Nineteenth Letter, which describes more than three hundred of the Miracles of Muhammad (PBUH); the Twentieth Letter, which together with being an important lesson in "reading the Book of the Universe," provides extremely powerful proofs of Divine Unity; and the Twenty-Fourth Letter, which solves convincingly the mystery of the constant activity in the universe, and the change and renewal of beings.

    By practicing them, a home can become a garden of Jannah.This book should be read in sequence cover to cover and pass the advices on to other Muslim sisters.

    Despite frequent news coverage, we remain poorly informed about the true beliefs at the heart of Islam. How many of us would be able to explain who the Prophet Muhammad was or what the Quran actually teaches?In this profound yet highly accessible book, practising Muslim Mamoon Yusaf provides a vital introduction to the essential teachings of Islam. In each short chapter he focuses on a core teaching from the Quran, such as loving kindness, resilience, gratitude or forgiveness, and shares his unique insight into how these teachings can lead to spiritual evolution in anyone, regardless of their beliefs, religion or background.Mamoon also considers the role of women in Islam, as well as the true nature and meaning of the words jihad and Shariah. Finally, touching upon current events, he demonstrates how acts of violence committed in the name of Islam are inherently un‑Islamic, and boldly concludes not only that Islam is not the cause of terrorism – Islam contains the cure for it.

    The greatest warrior of Islamic history also called "Saif-Ullah" i.e. Sword of Allah.

    Drawing on Islamic sources of the Qur'an and Sunnah the author discusses the main emotional, social and sexual problems that can afflict relationships, suggesting many practical ways in which they can be resolved.

    These discourses, like the ones found in some of his other books, would have been transcribed by some of his listener. There are a number of surviving manuscripts of the book. The language of Shaikh 'Abd Al-Qadir's discourses is often permeated by symbolic references, metaphorical images, and poetic expressions. This style, which is characteristic of the Shaikh's discourses, reflects a number of facts. First, the Shaikh often speaks about spiritual matters that are completely unfamiliar to the layperson and which the language is incapable of describing with accuracy. These, in the Shaikh's words, are states, stations, visions, and experiences that "no eye has ever seen, no ear has ever heard, and has never occurred to any human being." Second, the Shaikh's words spring as much from his heart as from his mind, describing feelings as well as thoughts. He is forced to use common words to describe feelings that are known only to those who have had those spiritual experiences. No language is equipped enough to describe these feelings, in the same way that no words can assist in describing color to one born blind because it requires visual experience. Third, the Shaikh often speaks about secret and intimate spiritual issues that he does not want to or cannot fully disclose, thus wrapping his words in metaphors. The words of Shaikh Al-Jilani do not describe one spiritual state and are not targeted at one person. They paint a fascinating picture of a myriad of spiritual states and stations and apply to people of very different beginnings, paths, and ends. The destination is the same, but the routes are different. Also different wayfarers end their journeys at different points. What is good for someone might not good for another, and what is required of two different people might be completely different, even though both have the same goal. This is why understanding the Shaikh's words and their applications is a science in its own right. As Sufis say: "The ways to Allah are as many as the creatures." The words of the Shaikh remain as relevant to the seeker of the truth and nearness to God as they were when he uttered them almost one thousand years ago. For sure, the world has changed a lot, but man's nature has not, and the diseases of his heart remain the same. The Shaikh's words address these diseases and show man the way to salvation. His words lived a thousand years and will live to the day when this transient world is no more and is replaced by the permanent one. Like all beacons of truth, the Shaikh has been the target of attacks of the ignorant, the narrow minded, and the misguided. As happened to others who understood Islam to be about works of the heart not acts of the body, this pious servant, whose life was fully dedicated to serving his Lord, has often been accused of distorting the message of Prophet Muhammad by those who wanted to hijack Islam and turn it into a spiritless, legalistic system to serve their worldly ambitions. But, as history has been confirming everyday, the voice of truth can never be silenced and the words of wisdom will remain inerasable. It is ignorance of this fact, as well as mistaking falsehood for truth, that must have made some misguided individuals to use terrorism against the Shaikh as they bombed his shrine in Baghdad on 28th May 2007, damaging parts of it. These and similar criminals do not realize that what made great masters such as Shaikh 'Abd Al-Qadir live forever is not buildings that commemorate them or books written about them, but the teachings and examples they set that live in people's minds and love for God that they helped them develop in their hearts. This is why almost one thousand years after his departure from this world people still feel immensely honored to serve the Shaikh and his sacred cause, including making his words more accessible to people.