Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts with a lyricism that only great writers of literary nonfiction achieve. Schaeffer writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe. Schaeffer writes that only when we abandon our hunt for certainty do we become free to create beauty, give love and find peace. *** “As someone who has made redemption his work, Frank has, in fact, shown amazing grace.” — Jane Smiley, Washington Post *** “To millions of evangelical Christians, the Schaeffer name is royal, and Frank is the reluctant, wayward, traitorous prince. His crime is not financial profligacy, like some pastors’ sons, but turning his back on Christian conservatives.” — New York Times *** “Frank Schaeffer’s gifts as a writer are sensual and loving. He’s also laugh-out-loud funny!” — Andre Dubus III, author of House of Sand and Fog

    Questioning the beliefs of the world's eminent evolutionists.

    Sire has grappled with this issue. In this book he offers readers his most mature thought on the concept of a worldview, addressing such questions asWhat is the history of the concept itself?What is the first question you should ask in formulating a worldview?How are worldviews formed existentially as well as intellectually?Is a worldview primarily an intellectual system, a way of life or a story?What are the public and private dimensions of a worldview?What role can worldview thinking play in assessing your own worldview and those of others, especially in light of the pluralism in today's world?In his widely used textbook The Universe Next Door, first published in 1976, Sire offered a succinct definition of a worldview and catalogued in summary fashion seven basic worldview alternatives. Students, critics, new literature and continued reflection have led him to reexamine and refine his definition of a worldview. This companion volume to The Universe Next Door is the fruit of that effort. Here is an excellent resource for exploring more deeply how and why worldview thinking can aid you in navigating your pluralistic universe.

    Written in a concise style which is knowledgeable, yet not overly-academic. The questions addressed are the most common and modern questions popularly asked.

    The nearly one hundred of his prayers gathered here from published works and private papers, not only illuminate his own life of prayer, but speak to the concerns of Christians today.The second part of the volume is a reinterpretation of the life and thought of Kierkegaard. Long regarded as primarily a poet or a philosopher, Kierkegaard is revealed as a fundamentally religious thinker whose central problem was that of becoming a Christian, of realizing personal existence. Perry D. LeFevre's penetrating analysis takes the reader to the religious center of Kierkegaard's world.

    . . . If you are looking for a book that boasts triumphantly of conquest over a great enemy, or gives a detached philosophical analysis that neatly solves an absorbing problem, this isn't it.

    But much more than autobiography, his story is woven with provocative psychological and philosophical commentary, including input from the likes of Lucretius, Freud, and the metal band Napalm Death. A rare style of intellectual but conversational and poignant but humorous makes for a highly accessible and enjoyable read. As the spiritual account winds down, the book transitions into a more rational exploration of the problems associated with religion—and even with spirituality in general. Everyone from outspoken atheists to moderate believers will be engaged, as David is able to critically evaluate spirituality without the hostility so common among modern atheist writers. At the book’s climax, David develops the popular atheist conversation a little deeper by courageously exploring the implications of nihilism: If our deepest fears about the nature of reality were to be true, could we go on? By the end of Optimistic Nihilism, we begin to suspect that we could—and even wonder if a relatively nihilistic perspective paradoxically makes life more precious than any other scheme. A critical must-read for all students of spirituality, psychology, and humanity.

    Edith Schaeffer comes directly to grips with the eternal question of why we face suffering and affliction in this life, showing us how to trust in God alone for comfort.

    “No question is more debated today. And none produces more disappointing answers.” In Girard’s mimetic theory it is the imitation of someone else’s desire that gives rise to conflict whenever the desired object cannot be shared. This mimetic rivalry, Girard argues, is responsible for the frequency and escalating intensity of human conflict. For Girard, human conflict comes not from the loss of reciprocity between humans but from the transition, imperceptible at first but then ever more rapid, from good to bad reciprocity. In this landmark text, Girard continues his study of violence in light of geopolitical competition, focusing on the roots and outcomes of violence across societies latent in the process of globalization. The volume concludes in a wide-ranging interview with the Sicilian cultural theorist Maria Stella Barberi, where Girard’s twenty-first century emphases on the continuity of all religions, global conflict, and the necessity of apocalyptic thinking emerge.

    If God loves me, why does He allow me to feel lonely, hurt or afraid? There are no easy answers to the question of suffering and we are not served by glib responses to very real and troubling issues.The If I Were God, I'd End All The Pain is well suited for Christian Studies classes and other contexts where the important issue of suffering must come up. The six studies contained within the student workbook on Job and the cross are designed to complement the corresponding chapter of John Dickson's book.

    The Penseés is a collection of philosohical fragments, notes and essays in which Pascal explores the contradictions of human nature in pscyhological, social, metaphysical and - above all - theological terms. Mankind emerges from Pascal's analysis as a wretched and desolate creature within an impersonal universe, but who can be transformed through faith in God's grace.

    The author thoroughly rebuts every argument that claims to "prove" God's existence - arguments based on logic, common sense, philosophy, ethics, history, and science.Atheist Universe avoids the esoteric language used by philosophers and presents its scientific evidence in simple lay terms, making it a richly entertaining and easy-to-read introduction to atheism. A comprehensive primer, it addresses all the historical and scientific questions, including: Is there proof that God does not exist? What evidence is there of Jesus' resurrection? Can creation science reconcile scripture with the latest scientific discoveries?Atheist Universe also answers ethical issues such as: What is the meaning of life without God? It's a spellbinding inquiry that ultimately arrives at a controversial and well-documented conclusion.Other important questions answered in this book:* What, precisely, is atheism, and why is it misunderstood so thoroughly? * If God is a myth, then did the universe appear from nothing? * Does the meticulous clockwork of planetary motion result from mindless random forces? * Do atheists believe that human beings evolved through blind accident from lifeless matter? * Do the splendor and intricacy of life on Earth reveal evidence of intelligent design by a supernatural Creator? * Can atheists prove that God does not exist? * What about Creation Science, and the popular new movement to reconcile Scripture and science? * Have recent scientific discoveries pointed to God's governance of the cosmos? * Did Albert Einstein believe in God? * Does the fact that energy cannot be destroyed lend credibility to a belief in eternal life? * Without God, can there be a valid system of ethics or an objective "right" and "wrong"? * Does religion encourage moral conduct and civilized behavior? Is the Golden Rule really such a bad idea? * What is the meaning of life without God? * When we die, are we simply dead like dogs? * Did atheists suffer a trauma in childhood that warped them into blasphemous rebellion? * Because of ubiquitous injustice on Earth, is an afterlife required to redress the imbalance, where evil is ultimately punished and virtue rewarded? * Is atheism just another crackpot religion? * What's the harm in a person's private spirituality? Does humanity have everything to gain, and nothing to lose, through belief in God (even if He's only imaginary)? * Apart from the Bible, is there secular historical evidence of Jesus' miracles and resurrection? * How do atheists explain "near death" experiences and medical miracles which amaze even skeptical doctors? * Why should a tiny minority of atheists be able to force their opinions on everyone else by banning prayer in public schools?* Since "there are no atheists in foxholes," have famous nonbelievers recanted on their deathbeds? * Did Old and New Testament prophecies correctly predict events which actually unfolded during our own lifetimes? * What about the Shroud of Turin and the discovery of wood fragments from Noah's Ark on Mount Ararat in Turkey? * Does the Law of Entropy (or the "running down" of the universe) contradict evolutionary theory, which asserts that Nature's complexity is increasing? * Is there absolute proof that man evolved from a lower form of life? * Even if you believe that all life evolved from a single cell, how could complex cellular life originate without a Creator? * Is atheism a totally negative philosophy, leading only to cynicism and despair? * Does communism's past embrace of atheism prove that atheism is an evil and failed philosophy? * Was America really founded upon Christian principles by Christian believers? * What is the true, behind-the-scenes relationship between politics and religion in 21st-century America? All of these questions - and hundreds of others - are fully confronted and methodically answered in the riveting pages of Atheist Universe.

    It will give Christians a deeper understanding of Judaism, both as a religion in itself and as a central component of Christian salvation.To Jews it reveals the incomprehensible importance, nobility and glory that Judaism most truly has. It examines the unique and central role Judaism plays in the destiny of the world. It documents that throughout history attacks on Jews and Judaism have been rooted not in Christianity, but in the most anti-Christian of forces.Areas addressed include: the Messianic prophecies in Jewish scripture; the anti-Christian roots of Nazi anti-Semitism; the links between Nazism and Arab anti-Semitism; the theological insights of major Jewish converts; and the role of the Jews in the Second Coming.

    Author Gabriel Marcel, a famous French dramatist, philosopher, and author of Le Dard, was a leading exponent of Christian existentialism.

    But there are also Skeptical Believers, a particular kind of believer who lives with an Inner Atheist that is constantly raising objections. The Skeptical Believer is a book about making peace with your Inner Atheist, and about working out useful responses to questions that have no definitive answers. It steers a middle course between the modernist conviction that faith is agreement with a set of statements about God and the postmodernist assertion that religious faith is just one story among many, no more or less true than any other. The Skeptical Believer proposes that one can live a rich and meaningful life of faith without proof (and despite the weaknesses of the church) by seeing oneself as a character within an ancient story. As believers, skeptical or otherwise, always have.