This sincere testimony of the power and invitation of Christ is indeed a great guide to a truly uplifting spiritual life in today’s world.

    Since Friedrich Nietzsche roundly declared that "God is dead" in 1882, a raft of reflective and courageous individuals have devoted their creative energies to devising ways to live without Him, turning instead to invention, enthusiasm, hope, wit and, above all, various forms of self-reliance. Their brave, imaginative story has gone untold--until now. In The Age of Atheists, acclaimed historian Peter Watson offers a sweeping narrative of the secular philosophers and poets, psychologists and scientists, painters and playwrights, novelists and even choreographers who have forged a thrilling, bold path in the absence of religious belief. Synthesizing nearly a century and a half of recent history, The Age of Atheists is a stunning, magisterial celebration of life without recourse to the supernatural. From Paul Valéry and George Santayana to Richard Rorty and Ronald Dworkin, from Georges- Pierre Seurat and Constantin Brâncuși to Jackson Pollock and Robert Rauschenberg, from André Gide to Philip Roth, from Rudolf Laban to Merce Cunningham, from Henrik Ibsen to Samuel Beckett, from Wallace Stevens and Rainer Maria Rilke to Elizabeth Bishop and Czesław Miłosz, from Sigmund Freud and Benjamin Spock to E. O. Wilson and Sam Harris, The Age of Atheists brilliantly explores how atheism has evolved, deepened and matured, and gained unprecedented resonance and popularity as it has sought to replace an unknowable God in the afterlife with the voluptuous detail and warmth of this life, to be found in art, philosophy and science, all woven into a rational, secular morality. Atheism has had its share of ideologues, tyrants and charlatans, but it is above all a history of brave accomplishment--and one that is far from finished. From Nietzsche and his nihilism to Dawkins and Dennett, Nagel and Habermas, Watson's stimulating intellectual narrative explores the revolutionary ideas and big questions provoked by these great minds and movements. A sparkling and ultimately triumphant history, The Age of Atheists is the first full story of our efforts to live without God.

     From politics and science, to academia and technology, the Bible's sacred copy became the key that unlocked the Western mind.Through Mangalwadi's wide-ranging and fascinating investigation, you'll discover:What triggered the West's passion for scientific, medical, and technological advancementHow the biblical notion of human dignity informs the West's social structure and how it intersects with other worldviewsHow the Bible created a fertile ground for women to find social and economic empowermentHow the Bible has uniquely equipped the West to cultivate compassion, human rights, prosperity, and strong familiesThe role of the Bible in the transformation of educationHow the modern literary notion of a hero has been shaped by the Bible's archetypal protagonistJourney with Mangalwadi as he examines the origins of a civilization's greatness and the misguided beliefs that threaten to unravel its progress.  Learn how the Bible transformed the social, political, and religious institutions that have sustained Western culture for the past millennium, and discover how secular corruption endangers the stability and longevity of Western civilization.Endorsements:“This is an extremely significant piece of work with huge global implications. Vishal brings a timely message.” (Ravi Zacharias, author, Walking from East to West and Beyond Opinion)“In polite society, the mere mention of the Bible often introduces a certain measure of anxiety. A serious discussion on the Bible can bring outright contempt. Therefore, it is most refreshing to encounter this engaging and informed assessment of the Bible’s profound impact on the modern world. Where Bloom laments the closing of the American mind, Mangalwadi brings a refreshing optimism.” (Stanley Mattson, founder and president, C. S. Lewis Foundation)“Vishal Mangalwadi recounts history in very broad strokes, always using his cross-cultural perspectives for highlighting the many benefits of biblical principles in shaping civilization.” (George Marsden, professor, University of Notre Dame; author, Fundamentalism and American Culture)

    The volatile debate was at first carried on in academic journals and in magazines like Nature and Scientific American. It even engaged the attention of leading evolutionists like Nobel Laureate physicist Steven Weinberg and prominent naturalist Stephen Jay Gould. Johnson was invited to debate several of his opponents at universities across the country. And he was himself the subject of debate: Michael Ruse, author of Darwinism Defended, spoke at an annual meeting of the American Association for the Advancement of Science on the topic "Nonliteralist Anti-Evolutionism: The Case of Phillip Johnson."Darwin on Trial also shook up theistic evolutionists. William Hasker (Huntington College, Indiana) in the Christian Scholar's Review, Howard Van Till (Calvin College, Michigan) in First Things and Owen Gingerich (Harvard Center for Astrophysics) in Perspectives on Science & the Christian Faith all published their critiques of Darwin on Trial.Clearly, Johnson's arguments have been taken seriously by Darwinists of every sort. And though at first the mainstream press seemed to be out of earshot (except for reviews in Publisher's Weekly and The National Review), news of Darwin on Trial eventually reached wider audiences. Last summer, Johnson appeared with William F. Buckley on Firing Line. And in May 1995 he was interviewed on the PBS telecast In the Beginning: The Creationist Controversy with Randall Balmer. These and other indications of expanding interest in his critique is good news for all who wish to bring the debate over Darwinism into the bright light of day.

    David Bentley Hart provides a bold correction of the New Atheists’ misrepresentations of the Christian past, countering their polemics with a brilliant account of Christianity and its message of human charity as the most revolutionary movement in all of Western history.Hart outlines how Christianity transformed the ancient world in ways we may have forgotten: bringing liberation from fatalism, conferring great dignity on human beings, subverting the cruelest aspects of pagan society, and elevating charity above all virtues. He then argues that what we term the “Age of Reason” was in fact the beginning of the eclipse of reason’s authority as a cultural value. Hart closes the book in the present, delineating the ominous consequences of the decline of Christendom in a culture that is built upon its moral and spiritual values.

    Chiefly intended to serve as a primer for students beginning college careers but valuable to thoughtful Christians at every stage of life, this volume spells out the central themes of the Christian faith from a Reformed perspective. More important, however, the book shows how Christian higher education fits inside a view of the world and of human life that is formed by these ideas. "Learning," Cornelius Plantinga writes, "is a spiritual calling; properly done, it attaches us to God." Approaching the topic of education from a variety of angles, Plantinga shows that Christ-centered learning teaches people to correctly see the world as God's creation, to see providence in history, to handle secular knowledge critically, to develop good judgment and, ultimately, to use faith-filled learning in the service of God's kingdom.

    It ultimately challenges the cultural assumptions of both conservatives and traditional liberals. 47 photographs.

    In this classic book, Madeleine L'Engle addresses the questions, What makes art Christian? What does it mean to be a Christian artist? What is the relationship between faith and art? Through L'Engle's beautiful and insightful essay, readers will find themselves called to what the author views as the prime tasks of an artist: to listen, to remain aware, and to respond to creation through one's own art.

    Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors K�stenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity.K�stenberger and Kruger's accessible and careful scholarship not only counters the Bauer Thesis using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.

    And participants of So, You Want to Be Like Christ? Workbook learn how to cultivate spiritual discipline through projects, activities, and exercises that lead to the essence of what it means to be not only religious, but godly.In this user-friendly study, Chuck Swindoll guides readers toward a greater understanding of eight spiritual disciplines of the Christian faith-prayer, humility, self-control, sacrifice, submission, solitude, silence, and hope.Perfect for individual or group or family study, So, You Want to Be Like Christ? Workbook is just right for anyone desiring to delve deeper into the fundamental elements of Christian life, and essential for all who hunger for authentic faith experiences.

    They are joining across denominational boundaries in renewal movements. And many evangelicals are finding the history, tradition, and grandeur of the Roman Catholic Church appealing. This newfound rapport has caused many evangelical leaders and laypeople to question the age-old disagreements that have divided Protestants and Catholics: Aren't we all saying the same thing in different language?The Roman Catholic Controversy is an absorbing look at current views of tradition and Scripture, the Papacy, the Mass, Purgatory, indulgences, and Marian doctrine. James White affirms that evangelicals and Catholics share common ground on some points. Yet there are crucial differences that remain regarding the Christian life--and the heart of the Gospel itself--that cannot be ignored.

    Is Christianity true--or even reasonable? Helpful question & answer format gives readers quick access to clear explanations.

    But very few people could say just how its seemingly disparate jumble of writings — stories, letters, poems, collections of laws, religious visions — got there. Filling this knowledge gap, How the Bible Was Built clearly tells the story of how the Bible came to be. Penned by Charles Merrill Smith in response to his teenage granddaughter’s questions, the manuscript was discovered after Smith’s death and has been reworked by his friend James Bennett for a wider audience. Free of theological or sectarian slant, this little volume provides a concise, factual overview of the Bible’s construction throughout history, outlining how its various books were written and collected and later canonized and translated. Written in an easy conversational style and enhanced by two helpful appendixes (of biblical terms and dates), How the Bible Was Built will give a more informed understanding of the Bible to people of virtually any reading level and any religious persuasion. Did you know?The word “Bible” comes from biblion, a Greek word meaning “papyrus scroll.”It took several thousand years to construct the Bible.The book we call Deuteronomy was discovered hidden away in a dark corner during the reconstruction of the temple under King Josiah.The Apocrypha contains some of the earliest “detective” stories on record.Church councils had many disagreements about which books ought to be authoritative (a book called the Shepherd of Hermas almost made the cut; the book of Revelation almost didn’t).A heretic helped form the canon.Debate over the canon didn’t really end until the Protestant Reformation and the use of the printing press.

    Though originally published nearly seventy years ago, the book maintains its relevance today.

    The adjective 'medieval' has become a synonym for brutality and uncivilized behavior. Yet without the work of medieval scholars there could have been no Galileo, no Newton and no Scientific Revolution. In God's Philosophers, James Hannam debunks many of the myths about the Middle Ages, showing that medieval people did not think the earth is flat, nor did Columbus 'prove' that it is a sphere; the Inquisition burnt nobody for their science nor was Copernicus afraid of persecution; no Pope tried to ban human dissection or the number zero. God's Philosophers is a celebration of the forgotten scientific achievements of the Middle Ages - advances which were often made thanks to, rather than in spite of, the influence of Christianity and Islam. Decisive progress was also made in technology: spectacles and the mechanical clock, for instance, were both invented in thirteenth-century Europe. Charting an epic journey through six centuries of history, God's Philosophers brings back to light the discoveries of neglected geniuses like John Buridan, Nicole Oresme and Thomas Bradwardine, as well as putting into context the contributions of more familiar figures like Roger Bacon, William of Ockham and Saint Thomas Aquinas.