'And when the second and final colume of Williams' 'Collected Poems' is published, it should become even more apparent that he is this century's major American poet.' --Larry Kart, 'Chicago Tribune'

    Norton's long-awaited edition is the most comprehensive and user-friendly student edition available. Supporting apparatus includes detailed headnotes, footnotes (both Coleridge's and the editors'), biographical register, glossary, and an index of poems and first lines. Criticism includes twenty assessments of Coleridge's poetry and prose by British and American authors. A Chronology and Selected Bibliography are also included.

    Social protest and poetry; reality and myth; nostalgia for an uncorrupted, golden past; sensual human enjoyment of the present; 'magic' rather than lineal time, and, above all, a tender, compassionate love for the living, fertile, wondrous land and the struggling, hopeful people of Guatemala.—Saturday Review • Winner of the 1967 Nobel Prize for Literature

    'Past Continuous' depicts the crises in the lives of the three Israeli men - Goldman, Israel and Caesar - as they attempt to focus their lives and extract meaning from chaos.

    Passionate, ecstatic, and spiritual, his poems are a blend of exquisite lyricism and profound mystical thought. In The Poems of St. John of the Cross John Frederick Nims presents his superlative translation of the complete poems, re-creating the religious fervor of St. John's art.This dual-language edition makes available the original Spanish from the Codex of Sanlúcon de Barrameda with facing English translations. The work concludes with two essays—a critique of the poetry and a short piece on the Spanish text that appears alongside the translation—as well as brief notes on the individual poems.

    The language is, throughout, simple, sensuous, and direct. We can be grateful for this book and this poet." --Jay Parini"I have known the poetry of Edward Hirsch for some time, and have greatly admired it. But I even more greatly admire his Wild Gratitude as a general collection, and I am convinced that the best poems here are unsurpassed in our time." --Robert Penn Warren

    The Devil's Dictionary, Can Such Things Be? Negligible Tales, and more.

    Based on Irish country beliefs, traditions, and folk tales, the stories were first published at the height of Yeats' romantic period in three collections entitled The Celtic Twilight, The Secret Rose, and Stories of Red Hanrahan.

    Yoshe Kalb is a brilliant and haunting novel set in nineteenth-century Galicia. Nahum, a naive and sensitive young man, is thrust into the decadent world of corrupt and competing hasidic dynasties when he marries the daughter of a powerful Rabbi. I. J. Singer explores the darker side of hasidic life and the forces of sin and saintliness that vie for Nahum's soul.

    This is the definitive edition of his poetry, including all 135 poems, published and unpublished during his lifetime, as well as a substantial introduction by Joseph Katz.

    Individual parts won the Pulitzer Prize and the National Book Award, and the entire poem, when it was collected into one volume in 1982, won the National Book Critics Circle Award. It is now an American classic, here in a definitive new hardcover edition that includes Voices from Sandover, Merrill’s recasting of the poem for the stage. The book carries us to the scene of Merrill’s Ouija board sessions with his partner, David Jackson—the candlelit Stonington dining room with its flame-colored walls and the famous Willowware cup they used as a pointer in their occult travels. In a shimmering interplay of verse forms, Merrill set down their extended conversations with their familiar and guide, Ephraim (a first-century Greek Jew), W. H. Auden, W. B. Yeats, Plato, a brilliant peacock named Mirabell, and other old friends who had passed to the other side. JM (whom the spirits call “scribe”) and DJ (“hand”) are also introduced to the lonely eminence God B (“God Biology”), his sister Mother Nature, and a host of angels and lesser residents of the empyrean who are variously involved in the ways of this world.The laughter, the missteps, and the schoolroom frustrations of the earthly pair’s gradual enlightenment make this otherworldly journey, finally, an utterly human one. A unique exploration of the writer’s role in a postatomic, postreligious age, Sandover has been compared to the work of Yeats, Proust, Milton, and Blake. Merrill’s tale of the joys and tragedies of man’s powers, and his message about the importance of our endangered efforts to make a good life on earth, will stand as one of the most profound experiences available to readers of poetry.

    From a life marred by drug addiction and breakdowns, he created work of great depth and power, brought hauntingly to life in Margitt Lehbert's close and sympathetic versions.Georg Trakl (1887-1914) was born in Salzburg, Austria, where he lived apart from spells in Vienna. After qualifying as a pharmacist he spent his year of military service in the Innsbruck garrison hospital pharmacy. In the wake of the Battle of Grodek, he died of a drug overdose in a military hospital in Krakow.Margitt Lehbert was born in Geneva, Switzerland, to German parents in 1957. She grew up in the United States and Germany, studied in Konstanz and Iowa City, and translates into German as well as English. In 2006 she founded Edition Rugerup, which publishes mostly poetry in translation. She lives in south Sweden.

    This volume contains every play written by Joe Orton, who emerged in the 1960s as the most talented comic playwright in recent English history and was considered the direct successor to Wilde, Shaw, and Coward.

    1 An accident riveted him to a childhood memory, and this memory became sacred. In his early childhood, a liturgical drama was performed, a drama of which he was the officiant: he knew paradise and lost it, he was a child and was driven from his childhood. No doubt this "break" is not easy to localize. It shifts back and forth, at the dictate of his moods and myths, between the ages of ten and fifteen. But that is unimportant. What matters is that it exists and that he believes in it. His life is divided into two heterogeneous parts: before and after the sacred drama. Indeed, it is not unusual for the memory to condense into a single mythical moment the contingencies and perpetual rebeginnings of an individual history. What matters is that Genet lives and continues to relive this period of his life as if it had lasted only an instant. ____________________ 1 Pass?iste: one who is not adapted to the present age, who is not a man of his time, who "lives in the past."--Translator's note. ____________________ ? ? To say "instant" is to say fatal instant. The instant is the reciprocal and contradictory envelopment of the before by the after. One is still what one is going to cease to be and already what one is going to become. One lives one's death, one dies one's life. One feels oneself to be one's own self and another; the eternal is present in an atom of duration. In the midst of the fullest life, one has a foreboding that one will merely survive, one is afraid of the future. It is the time of anguish and of heroism, of pleasure and of destruction. An instant is sufficient to destroy, to enjoy, to kill, to be killed, to make one's fortune at the turn of a card. Genet carries in his heart a bygone instant which has lost none of its virulence, an infinitesimal and sacred void which concludes a death and begins a horrible metamorphosis. The argument of this liturgical drama is as follows: a child dies of shame; a hoodlum rises up in his place; the hoodlum will be haunted by the child. One would have to speak of resurrection, to evoke the old initiatory rites of shamanism and secret societies, were it not that Genet refuses categorically to be a man who has been resuscitated. 2 There was a death, that is all. And Genet is nothing other than a dead man. If he appears to be still alive, it is with the larval existence which certain peoples ascribe to their defunct in the grave. All his heroes have died at least once in their life. "After his first murder, Querelle experienced the feeling of being dead. . . . His human form--what is called the envelope of flesh-continued nevertheless to move about on the surface of the earth." His works are filled with meditations on death. The peculiarity of these spiritual exercises is that they almost never concern his future death, his being-to-die, but rather his being-dead, his death as past event. This original crisis also appears to him as a metamorphosis. The well-behaved child is suddenly transformed into a hoodlum, as Gregor Samsa was changed into a bug. Genet's attitude toward this metamorphosis is ambivalent: he both loathes it and yearns for it.

    I believe everyone should understand that we all go through things in life, it's all about how we react and recover from them. If you've felt as though you didn't have a voice in a situation, or you weren't sure if you'd get through it "fluid." may be the book for you.