This highly principled and religiously minded bookshop owner gathered his large family together daily for reading God's Word, testing their knowledge by connecting the day's verses with other passages, and praying over how it could be applied. It was from this practice of worship that the Bagster family compiled the material for Daily Light on the Daily Path.It is said that this daily devotional book is the most popular of all time. It has touched hundreds of thousands of Christians to the remotest corners of the world with the biblical message of comfort and help. Originally printed in the 1800s, this work is timeless because each reading is a connection of Scripture verses centered around a theme. Crossway is delighted to re-release this classic book in the beautiful and clear language of the English Standard Version.

    Said offers impassioned pleas for the beleaguered Palestinian cause from one of its most eloquent spokesmen. These essays, which originally appeared in Cairo’s Al-Ahram Weekly, London’s Al-Hayat, and the London Review of Books, take us from the Oslo Accords through the U.S. led invasion of Iraq, and present information and perspectives too rarely visible in America.Said is unyielding in his call for truth and justice. He insists on truth about Israel's role as occupier and its treatment of the Palestinians. He pleads for new avenues of communication between progressive elements in Israel and Palestine. And he is equally forceful in his condemnation of Arab failures and the need for real leadership in the Arab world.

    Invited to Israel to give the keynote address at a LGBT studies conference at Tel Aviv University, Schulman declines, joining other artists and academics honoring the Palestinian call for an academic and cultural boycott of Israel. Anti-occupation activists in the United States, Canada, Israel, and Palestine come together to help organize an alternative solidarity visit for the American activist. Schulman takes us to an anarchist, vegan cafe in Tel Aviv, where she meets anti-occupation queer Israelis, and through border checkpoints into the West Bank, where queer Palestinian activists welcome her into their spaces for conversations that will change the course of her life. She describes the dusty roads through the West Bank, where Palestinians are cut off from water and subjected to endless restrictions while Israeli settler neighborhoods have full freedoms and resources. As Schulman learns more, she questions the contradiction between Israel's investment in presenting itself as gay friendly—financially sponsoring gay film festivals and parades—and its denial of the rights of Palestinians. At the same time, she talks with straight Palestinian activists about their position in relation to homosexuality and gay rights in Palestine and internationally. Back in the United States, Schulman draws on her extensive activist experience to organize a speaking tour for some of the Palestinian queer leaders whom she had met and trusted. Dubbed "Al Tour," it takes the activists to LGBT community centers, conferences, and universities throughout the United States. Its success solidifies her commitment to working to end Israel's occupation of Palestine, and kindles her larger hope that a new "queer international" will emerge and join other movements demanding human rights across the globe.Sarah Schulman is a longtime AIDS and queer activist, and a cofounder of the MIX Festival and the ACT UP Oral History Project. She is a playwright and the author of seventeen books, including the novels The Mere Future, Shimmer, Rat Bohemia, After Delores, and People in Trouble, as well as nonfiction works such as The Gentrification of the Mind: Witness to a Lost Imagination, My American History: Lesbian and Gay Life during the Reagan/Bush Years, Ties That Bind: Familial Homophobia and Its Consequences, and Stagestruck: Theater, AIDS, and the Marketing of Gay America, which is also published by Duke University Press. She is Distinguished Professor of the Humanities at The City University of New York, College of Staten Island."This is an extraordinary, challenging and moving book. It is both an honest account of the work Sarah Schulman had to do to allow the full reality of the occupation of Palestine to be registered in her consciousness, and a story – told firmly yet gently, with patience and care– of the shared labour of building activist worlds on occupied grounds. We embark on a journey with Sarah Schulman and many other activists, from Palestine, the US and beyond, as they persist in the effort to make the liberation of Palestine essential to queer politics. We follow their footsteps, we trace the paths; we hear the conversations; we share the meals. If activism involves hard often painstaking work, if it involves mundane and ordinary tasks, we learn that it can also create connections that nourish and sustain. I hope this book becomes our teacher. I hope we join the invitation to become part of a new queer international where liberation for all is the common goal."—Sara Ahmed, author of On Being Included: Racism and Diversity in Institutional Life"This is a great book, brave and compassionate. A journey of discovery, a coming of age, and more important, a search for justice. Our world is a better place for its existence. Read it, please." —Rabih Alameddine, author of The Hakawati

    Matt, cover more than half of the Zohar's commentary on the Book of Genesis (through Genesis 32:3). This is the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Matt based on a wide range of original manuscripts. The extensive commentary, appearing at the bottom of each page, clarifies the kabbalistic symbolism and terminology, and cites sources and parallels from biblical, rabbinic, and kabbalistic texts. The translator's introduction is accompanied by a second introduction written by Arthur Green, discussing the origin and significance of the Zohar. Please see the Zohar Home Page for ancillary materials, including the publication schedule, press release, Aramaic text, questions, and answers.Further information on the Zohar:Sefer ha-Zohar, "The Book of Radiance," has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of the Zohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This translation begins and focuses here in what are projected to be ten volumes. Two subsequent volumes will cover other, shorter sections.The Zohar's commentary is composed in the form of a mystical novel. The hero is Rabbi Shim'on son of Yohai, a saintly disciple of Rabbi Akiva who lived in the second century in the land of Israel. In the Zohar, Rabbi Shim'on and his companions wander through the hills of Galilee, discovering and sharing secrets of Torah.On one level, biblical figures such as Abraham and Sarah are the main characters, and the mystical companions interpret their words, actions, and personalities. On a deeper level, the text of the Bible is simply the starting point, a springboard for the imagination. For example, when God commands Abraham, Lekh lekha, Go forth... to the land that I will show you (Genesis 12:1), Rabbi El'azar ignores idiomatic usage and insists on reading the words more literally than they were intended, hyperliterally: Lekh lekha, Go to yourself! Search deep within to discover your true self.At times, the companions themselves become the main characters, and we read about their dramatic mystical sessions with Rabbi Shim'on or their adventures on the road, for example, an encounter with a cantankerous old donkey driver who turns out to be a master of wisdom in disguise.Ultimately, the plot of the Zohar focuses on the ten sefirot, the various stages of God's inner life, aspects of divine personality, both feminine and masculine. By penetrating the literal surface of the Torah, the mystical commentators transform the biblical narrative into a biography of God. The entire Torah is read as one continuous divine name, expressing divine being. Even a seemingly insignificant verse can reveal the inner dynamics of the sefirot—how God feels, responds and acts, how She and He (the divine feminine and masculine) relate intimately with each other and with the world.

    Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews' only hope of survival lay in surrender to Rome.As a Jewish eyewitness who was given access to Vespasian's campaign notebooks, Josephus is our only source of information for the war of extermination that ended in the destruction of Jerusalem and its Temple, and the amazing times in which he lived. He is of vital importance for anyone interested in the Middle East, Jewish history, and the early history of Christianity.

    Finkelstein moves from an interrogation of the place the Holocaust has come to occupy in American culture to a disturbing examination of recent Holocaust compensation agreements. It was not until the Arab-Israeli War of 1967, when Israel's evident strength brought it into line with US foreign policy, that memory of the Holocaust began to acquire the exceptional prominence it enjoys today. Leaders of America's Jewish community were delighted that Israel was now deemed a major strategic asset and, Finkelstein contends, exploited the Holocaust to enhance this newfound status. Their subsequent interpretations of the tragedy are often at variance with actual historical events and are employed to deflect any criticism of Israel and its supporters. Recalling Holocaust fraudsters such as Jerzy Kosinski and Binjamin Wilkomirski, as well as the demagogic constructions of writers like Daniel Goldhagen, Finkelstein contends that the main danger posed to the memory of Nazism's victims comes not from the distortions of Holocaust deniers but from prominent, self-proclaimed guardians of Holocaust memory. Drawing on a wealth of untapped sources, he exposes the double shakedown of European countries as well as legitimate Jewish claimants, and concludes that the Holocaust industry has become an outright extortion racket. Thoroughly researched and closely argued, The Holocaust Industry is all the more disturbing and powerful because the issues it deals with are so rarely discussed.In a devastating new postscript to this best-selling book, Norman G. Finkelstein documents the Holocaust industry's scandalous cover-up of the blackmail of Swiss banks, and in a new appendix demolishes an influential apologia for the Holocaust industry.

    Jews no longer needed Jerusalem to be Jews. Whenever a Jew studied—wherever he was—he would be in the holy city. In this way, a few rabbis turned a real city into a city of the mind; in this way, they turned the Temple into a book and preserved their faith. Though you can burn a city, you cannot sack an idea or kill a book. But in our own time, Zionists have turned the book back into a temple. And unlike an idea, a temple can be destroyed. The creation of Israel has made Jews vulnerable in a way they have not been for two thousand years.In Israel Is Real, Rich Cohen’s superb new history of the Zionist idea and the Jewish state—the history of a nation chronicled as if it were the biography of a person—he brings to life dozens of fascinating figures, each driven by the same impulse: to reach Jerusalem. From false messiahs such as David Alroy (Cohen calls him the first superhero, with his tallis as a cape) and Sabbatai Zevi, who led thousands on a mad spiritual journey, to the early Zionists (many of them failed journalists), to the iconic figures of modern Jewish Sparta, David Ben-Gurion, Golda Meir, Yitzhak Rabin, and Ariel Sharon, Cohen shows how all these lives together form a single story, a single life. In this unique book, Cohen examines the myth of the wandering Jew, the paradox of Jewish power (how can you be both holy and nuclear?), and the triumph and tragedy of the Jewish state—how the creation of modern Israel has changed what it means to be a Jew anywhere.

    What he heard is set down here in those distinctive voices, alongside Oz’s observations and reflections. A classic insider’s view of a land whose complex past and troubled present make for an uncertain future.“Oz’s vignettes . . . wondrously re-create whole worlds with an economy of words.” —Philadelphia Inquirer

    Set in the tumultuous first century A.D., between the year of Christ’s death and the outbreak of the Jewish War, Captivity recounts the adventures of the feeble-bodied, bookish Uri, a young Roman Jew.Frustrated with his hapless son, Uri’s father sends the young man to the Holy Land to regain the family’s prestige. In Jerusalem, Uri is imprisoned by Herod and meets two thieves and (perhaps) Jesus before their crucifixion. Later, in cosmopolitan Alexandria, he undergoes a scholarly and sexual awakening—but must escape a pogrom. Returning to Rome at last, he finds an entirely unexpected inheritance.Equal parts Homeric epic, brilliantly researched Jewish history, and picaresque adventure, Captivity is a dramatic tale of family, fate, and fortitude. In its weak-yet-valiant hero, fans will be reminded of Robert Graves’ classics of Ancient Rome, I, Claudius and Claudius the God. Restless Books will publish the first English edition of this important, 1,100-page work in four installments in 2015.Translated from the Hungarian by Tim Wilkinson“György Spiró presents a theory in novelistic form about the interwovenness of religion and politics, lays bare the inner workings of power, and gives insight into the art of survival…. This book is an incredible page turner; it reads easily and avidly like the greatest bestsellers while also going as deep as the greatest thinkers of European philosophy.”—Aegon Literary Award 2006 jury recommendation“A novel of education and a novel of adventure that brings to life ancient Rome, Alexandria, and Jerusalem with a vividness of detail that is stunning. Spiró’s prose is crisp and colloquial, the kind of prose that aims for precision rather than literary thrills. A serious and sophisticated novel that is also engrossing and highly readable is a rare thing. Captivity is such a novel.”—Ivan Sanders, Columbia University“Impossibly engrossing from the very first page…. Building on a huge volume of reference material, the novel rings true from both a historical and a literary point of view.”—Magda Ferch, Magyar NemzetBorn in 1946 in Budapest, award-winning dramatist, novelist, and translator György Spiró has earned a reputation as one of postwar Hungary’s most prominent and prolific literary figures. He teaches at ELTE University of Budapest, where he specializes in Slavic literatures.Tim Wilkinson gave up his job in the pharmaceutical industry to translate Hungarian literature and history. He is the primary translator of Nobel Prize-winner Imre Kertész. Wilkinson’s translation of Kertész’s Fatelessness won the PEN Club/Book of the Month Club Translation Prize in 2005.

    Unfortunately, The Holy Spirit isn't the only spirit alive in between the walls. The Blanks are the first family of First Assembly. Pastor Edwin Blanks II (Junior) is the head pastor. Along with his brothers, sisters and Mama Eloise, First Assembly is run like a well-oiled machine. That is until a new family enters the picture. The Harlot family. Three identical triplets; Jezebel, Delilah, Tamar and the matriarch Lilith make themselves at home at First Assembly. Temptation seems to be lurking around every corner, and the members of the congregation seem to forget that what's done in the dark will soon come to the light. Be prepared to be shocked. Church Whore...

    Today, at nearly 50 years old, Sheri Rose is healthy and free. More than a half a million women have been set free through this life changing teaching.You can win this diet war once and for all! Sheri Rose Shepherd walks through each day with you, supporting you with 30 days of life changing devotions, heartwarming stories, creative cooking, and a daily dose of Scripture to keep you on track. The treasures of truth found in these pages will transform the way you see yourself forever.It's time to get your girlfriends together and become the best version of you! God loves you and will be with you every step of the way.

    It also looks at the origins of Arabic, its palaeography and orthography, the so-called Mushaf of Ibn Mas‘ud, and the strict methodology employed in assembling textual fragments. This scholarly work provides an essential basis for sincere study of the Qur’an at a time when mis-representation of Islam’s Holy Book has become all too common.The author also investigates the histories of the Old and New Testaments, relying entirely on Judeo-Christian sources, and by so doing the book attains an absolutely epic scope. Through this the author makes a sophisticated and passionate case for questioning the aims of Western scholarship towards Islam’s Holy Book and illustrates convincingly that such research, motivated by more than mere curiosity, has no scientific bearing on the Qur’an’s integrity. A truly monumental effort, an indispensable tool for Muslims and non-Muslims alike, this work presents a cogent and powerful argument for the Qur’an’s unique inviolability and will serve as a cornerstone addition to any personal library and Islamic curriculum.

    Did you ever ask yourself: “Who am I? What am I? Why am I?”You are a mystery.The world about you is a mystery.Now, you can understand!

    along with a glossary of the important characters and terms used in the original book. Just in case that’s not enough for you, I’ve also included a list of possible study questions (book club discussion topics) and quotes from the book that I found interesting.Wrapping it all up is a discussion of the critical reviews for Killing Jesus as well as my overall opinion of the book. Plus much more!Whether you’re reading this for a book club, school report, or just want to get a quick preview before diving into the full length book, you can use this book review and study guide to get the most out of your experience reading Killing Jesus by Bill O'Reilly.I hope you enjoy this review summary book...~ Anthony Granger ~

    Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel’s claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew.Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said’s late proposals for a one-state solution within the ethos of binationalism. Butler’s startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.