The explanation for this current fixation seems to lie in the contrary phenomenon—unhappiness. Despite the fact that we have tremendous access to every imaginable form of entertainment, we experience a pervading sense of insecurity, emptiness, and malaise amid sporadic peak experiences.The problem seems to lie less in the external environment than in the internal one. We seem, in the words of Viktor Frankl, to be suffering from an absence of meaning that pervades both individuals and societies, giving rise to a collective emptiness, loneliness, and alienation.Finding True Happiness attempts to provide a way out of this personal and cultural vacuum by helping people to identify and then reach for happiness. As Aristotle noted 2,400 years ago, happiness is the one thing we can choose for its own sake—everything else is chosen for the sake of happiness.After an exhaustive investigation of philosophical, psychological, and theological systems of happiness, author Fr. Spitzer developed the “Four Levels of Happiness”, which he based on the classical thinkers Plato, Aristotle, Augustine, and Aquinas; the contemporary philosophers Marcel, Scheler, Buber, Ricoeur, and Jaspers; and the modern psychologists Maslow, Frankl, Erikson, Seligman, Kohlberg and Gilligan.Finding True Happiness is both a philosophical itinerary and a practical guidebook for life’s most important journey—from the mundane and the meaningless to transcendent fulfillment No other book currently available combines such breadth of practical advice and such depth of philosophical, psychological, and spiritual wisdom.

    For those who have known and loved these works in the past, this is an invitation to reunite with old friends in a fresh new format. From Shakespeare s finesse to Oscar Wilde s wit, this unique collection brings together works as diverse and influential as The Pilgrim s Progress and Othello. As an anthology that invites readers to immerse themselves in the masterpieces of the literary giants, it is must-have addition to any library.

    And if we are honest, we don’t usually think of fear as a good thing. So why does the Bible call us to fear the Lord? In this book, Michael Reeves explains that the fear of God is not a gloomy fear marked by anxiety but a heartfelt and happy enjoyment of God as Creator and Redeemer. As we learn more about the surprising good news of the fear of the Lord, we will discover the vital role we play in displaying to the world the awesomeness of our God.

    If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?By revisiting the Marrow Controversy—a famous but largely forgotten eighteenth-century debate related to the proper relationship between God's grace and our works—Sinclair B. Ferguson sheds light on this central issue and why it still matters today. In doing so, he explains how our understanding of the relationship between law and gospel determines our approach to evangelism, our pursuit of sanctification, and even our understanding of God himself.Ferguson shows us that the antidote to the poison of legalism on the one hand and antinomianism on the other is one and the same: the life-giving gospel of Jesus Christ, in whom we are simultaneously justified by faith, freed for good works, and assured of salvation.

    This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    To be like Christ, Sheen emphasizes that the priest must imitate Christ in His example of sacrifice, offering himself as a victim to make His Incarnation continually present in the world."Unlike anyone else, Our Lord came on earth, not to live, but to die. Death for our redemption was the goal of His sojourn here, the gold that he was seeking. He was, therefore, not primarily a teacher, but a Savior. Was not Christ the Priest a Victim? He never offered anything except Himself. So we have a mutilated concept of our priesthood, if we envisage it apart from making ourselves victims in the prolongation of His Incarnation."—Bishop Fulton Sheen

    It is an ache for the homecoming. The Greeks called it nostalgia.  Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart. Drawing on the great works of Western literature from the Odyssey to Flannery O'Connor, he traces the development of this fundamental longing from the pagan's desire for his earthly home, which most famously inspired Odysseys' heroic return to Ithaca, to its transformation under Christianity. The doctrine of the fall of man forestalls sentimental traditionalism by insisting that there has been no Eden since Eden. And the revelation of heaven as our true and final home, directing man's longing to the next world, paradoxically strengthens and ennobles the pilgrim's devotion to his home in this world. In our own day, Christian nostalgia stands in frank opposition to the secular usurpation of this longing. Looking for a city that does not exist, the progressive treats original sin, which afflicts everyone, as mere political error, which afflicts only his opponents. To him, history is a long tale of misery with nothing to teach us. Despising his fathers, he lives in a world without piety. Only the future, which no one can know, is real to him. It is an idol that justifies all manner of evil and folly. Nostalgia rightly understood is not an invitation to repeat the sins of the past or to repudiate what experience and reflection have taught us, but to hear the call of sanity and sweetness again. Perhaps we will shake our heads as if awaking from a bad and feverish dream and, coming to ourselves, resolve, like the Prodigal, to "arise and go to my father's house."

    J. G. Vos wrote a series of studies of the Larger Catechism that first appeared in Blue Banner Faith and Life (1946-49) and has never circulated widely. G. I. Williamson has edited Vos's commentary, and P&R is publishing it in book form for the first time. Because the Larger Catechism supplements the Shorter Catechism on such topics as the church and the means of grace, Presbyterians dare not ignore it. This edition of J. G. Vos's commentary will encourage a recommitment to the Larger Catechism.

    Based on a series of 12 short radio talks given by CS Lewis in 1944, this little book is a goldmine of wisdom and understanding, bringing to the surface extraordinary insights into several challenging issues on the nature of God and Christian belief.

    Author: Austin Flannery Format: 610 pages, Paperback Publisher: Costello Pub Co (October 1, 1996) ISBN: 978-0918344373

    Written by a host of trusted biblical scholars, the volumes in this unique series each trace an important topic throughout God's Word, from Genesis to Revelation, and explore its relevance to the Christian life. Brief, accessible, and practical, these books are perfect for laypeople looking for a bite-sized introductions to major subjects in biblical theology. Furthermore, pastors and professors will find this series to be an invaluable resource for brushing up on their grasp of the field as a whole.In this inaugural volume, renowned biblical scholar Graeme Goldsworthy traces the theme of divine sonship from Adam, through the nation of Israel and King David, and ultimately to Jesus Christ--the "Son of God" par excellence. He then turns to examine how the Bible's sonship motif informs our understanding of the final resurrection and new creation.

    Some say He was a cunning fraud, while others say He must have been out of His mind. In many cases His story is altered to suit the fancies of those seeking to make Him an ally for a host of militant causes.However, as Dr. R. C. Sproul points out in this Crucial Questions booklet, there is compelling evidence that Jesus was something more-that He was, in fact, God in the flesh. By wrestling with the biblical titles for Jesus and the accounts of His life and ministry, Dr. Sproul unfolds the scriptural portrait of Jesus, the Son of God.

    To understand these two words as they are used in Scripture is to understand the gospel. This book focuses on nine of the most important appearances of this key phrase, drawing in numerous other passages of Scripture and in the process unfolding the magnificent drama of God's sovereign grace-from his mercy on Noah to our security in a resurrected Savior. Taken together, this collection of brief Bible expositions provides a big-picture overview of the consistent way in which God has chosen to save sinners. It has always been by his might, his power, his grace, and his initiative. James Montgomery Boice wrote that "If you understand those two words-'but God'-they will save your soul. If you recall them daily and live by them, they will transform your life completely."

    In The God Who Risks, theologian John Sanders enlightens pastors and lay persons who struggle with questions about suffering, evil and human free will.

    For more information please visit: www.michaelramseyprize.org.uk What is the Point of being a Christian? One is pointed to God, who is the point of everything. If one thinks of religion as just 'useful' then one has reduced it to another consumer product. But if we are pointed to God, then this should make a difference to how we live. This is not a moral superiority. Christians are usually no better than anyone else. But the lives of Christians should be marked by some form of hope, freedom, happiness and courage. If they are not then why should anyone believe a word they say? In this new book, Timothy Radcliffe is at his best, writing with a prophetic edge. His argument for Christian belief is profoundly Catholic and profoundly human. But what is just as remarkable, Radcliffe's argument for and interpretation of Christian Gospel is couched in a deep understanding of human nature and the problems and anxieties of modern men and women. Radcliffe is far distant from the theologian's ivory tower and yet his understanding of the Gospel is profoundly theological. The frame of reference for this book is wide, and it is based amongst other things on Fr Radcliffe's pastoral experience of dealing with people with problematic marriages, those struggling with celibacy, those trying to understand the nature of religious authority and those trying to remain loyal to the Church which finds their sexual orientation 'irregular'.