Dr. Stephen De Young, creator of the popular The Whole Counsel of God blog and podcast, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.

    A new, attractive edition of this modern spiritual classic.

    Join Constantina Palmer as she makes frequent pilgrimages to a women's monastery in Greece and absorbs the nuns' particular approach to their spiritual life. If you're a woman who's read of Mount Athos and longed to partake of its grace-filled atmosphere, this book is for you. Men who wish to understand how women's spirituality differs from their own will find it a fascinating read as well.

    

    He makes the provocative case that to remedy this problem, we should return to teaching religion in the public schools. Alongside "reading, writing, and arithmetic," religion ought to become the "Fourth R" of American education.Many believe that America's descent into religious illiteracy was the doing of activist judges and secularists hell-bent on banishing religion from the public square. Prothero reveals that this is a profound misunderstanding. "In one of the great ironies of American religious history," Prothero writes, "it was the nation's most fervent people of faith who steered us down the road to religious illiteracy. Just how that happened is one of the stories this book has to tell."Prothero avoids the trap of religious relativism by addressing both the core tenets of the world's major religions and the real differences among them. Complete with a dictionary of the key beliefs, characters, and stories of Christianity, Islam, and other religions, Religious Literacy reveals what every American needs to know in order to confront the domestic and foreign challenges facing this country today.

    St Maximus' two main collections of theological reflections-his Ambigua (or "Difficulties") and his Questions to Thalassius - plus one of his christological opuscula, hitherto unavailable in English, are accompanied by immensely helpful notes, and prefaced by a long, brilliant introduction to the theology of the Confessor.

    People of the modern West have to a great extent become jaded by Christian terminology and doctrinal constructions, yet many of them are drawn to the person of Christ Himself. This book seeks to develop not only a new way of seeing Christ, but also a new language by which to express His message, drawing from the enigmatic style and poetic language of Lao Tzu.

    Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors?Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. And she makes a powerful, convincing argument for drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.”

    

    Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix (“How and Why I Became an Orthodox Christian”). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more shareable than before.

    He is well known for his commitment to protecting the environment, and for opening communications with other Christians as well as with Muslims and other religious groups. His efforts for raising environmental awareness globally have earned him the title "Green Patriarch."Written with personal warmth and great erudition, Encountering the Mystery illuminates the rich culture and soul of Orthodox Christianity. Bartholomew traces the roots of Orthodox Christianity to its founding two thousand years ago, explores its spirituality and doctrine, and explains its liturgy and art. More especially, in a unique and unprecedented way, he relates Orthodox Christianity to contemporary issues, such as freedom and human rights, social justice and globalization, as well as nationalism and war.With a recent rebirth of Orthodox Christian churches (particularly in the former Soviet Union and elsewhere in Central and Eastern Europe), there has been great interest in understanding this important branch of Christianity with its close ties to the traditions of the early Church. As USA Today recently reported, Orthodox Christian churches throughout the country are drawing converts attracted by the beauty of its liturgy and inspired by its enduring theology. But for the general seeker, whatever their background, Encountering the Mystery is a rich spiritual source that draws upon the wisdom of millennia.

    Through these 'showings', Christ's sufferings were revealed to her with extraordinary intensity, but she also received assurance of God's unwavering love for man and his infinite capacity for forgiveness. Written in a vigorous English vernacular, the Revelations are one of the most original works of medieval mysticism and have had a lasting influence on Christian thought. This edition of the Revelations contains both the short text, which is mainly an account of the 'showings' themselves and Julian's initial interpretation of their meaning, and the long text, completed some twenty years later, which moves from vision to a daringly speculative theology. Elizabeth Spearing's translation preserves Julian's directness of expression and the rich complexity of her thought. An introduction, notes and appendices help to place the works in context for modern readers.

    Religion for Atheists suggests that rather than mocking religions, agnostics and atheists should instead steal from them – because they're packed with good ideas on how we might live and arrange our societies. Blending deep respect with total impiety, Alain (a non-believer himself) proposes that we should look to religions for insights into, among other concerns, how to:- build a sense of community- make our relationships last- overcome feelings of envy and inadequacy- escape the twenty-four hour media- go travelling- get more out of art, architecture and music- and create new businesses designed to address our emotional needs.For too long non-believers have faced a stark choice between either swallowing lots of peculiar doctrines or doing away with a range of consoling and beautiful rituals and ideas. At last, in Religion for Atheists, Alain has fashioned a far more interesting and truly helpful alternative.

    This is a fresh translation of the Divine Liturgy of St John Chrysostem and is published as a parallel Greek and Emglsih text. The Greek text is that published in Athens by the Apostoliki Diakonia in 1950 with reference to some other texts. The English translation is a new one undertaken by a committee of the Greek Orthodox Archdiocese of Thyateira and Great Britain. The translation has for the first time adopted contemporary usage rather than the archaic forms used in earlier editions. This book is principally designed for use by members of the congregation but will also be employed by the priests and deacons celebrating the Liturgy.

    Circumstances thwart our best-laid plans. We struggle to live a heartfelt life. Worst of all, says Eldredge, the modern church mistakenly teaches its people to kill desire (calling it sin) and replace it with duty or obligation (calling it sanctification). As a result, at best Christians tend to live safe, boring lives of resignation. At worst, their desire eventually breaks out in destructive ways such as substance abuse, affairs, and pornography addictions. In The Journey of Desire , Eldredge invites readers to rediscover God-given desire and to search again for the life they once dreamed of.