Kent Edwards recalls a story that late pastor J. Vernon McGee told about seeing children in South Africa playing a game of marbles in the dust with real diamonds. The precious stones were being handled with no regard for their true worth. Edwards fears the same thing happens today when preachers offer Scriptural truth to listeners without being completely overwhelmed by its greatness themselves in the process.Deep Preaching is his call to "rethink" preaching. Edwards helps preachers learn to preach the word in ways that will powerfully change the lives of hearers. He contends that sermons "need not settle comfortably on the lives of the listeners like dust on a coffee table." He encourages preachers to join him in casting off the lines that moor their ministries to the status-quo and make every effort to steer their preaching out of the "comfortable shallows." He urges them to preach deep sermons rather than superficial ones, moving "beyond the yawn-inspiring to the awe-inspiring, from the trite to the transforming."

    In this tradition, Fleming Rutledge here presents seven eloquent meditations on these final sayings of Jesus.Rutledge links the sayings from the cross with contemporary events and concerns, but also incorporates recent biblical scholarship and modern questions about the death of Christ, particularly in light of Mel Gibson's film The Passion of the Christ. Rutledge shows how each word or saying from the Cross affords an opportunity for readers to gain a deeper understanding of the horrific death suffered by Jesus.Intending for this book to lead readers into a genuine devotional experience, Rutledge has made every effort to evoke and preserve the contemplative atmosphere of the three-hour Good Friday memorial. The book includes frequent references to hymns associated with this special day, and each meditation ends with an appropriate hymn text for personal prayer and reflection.

    Worship consciously regulated by God's Word is a distinct characteristic of the Reformed church. Yet today many churches do not understand that both the Old and New Testaments have much to say about appropriate worship before God. Ligon Duncan lays the foundations of the regulative principle in worship, providing full biblical support as well as historical context. He also answers objections: Is this "right worship" essentially European? Is it flexible to different churches and contexts? Is it really still applicable today?

    Now in this next-step book, he answers questions about how to deal with theological and organizational issues that come up. He talks about issues such has what to do with finances, children, heresy, leader training, and rituals and ordinances. Without the top-down structure of a denomination, even people who are proponents of this small, house-church model worry that they are not doing it right.Offers an important resource for anyone involved with or thinking of starting an organic or house church Addresses practical issues of theology, rituals, doctrinal heresy, how to handle children, finances, and other important questions Written by an acknowledged expert who is now and has been for over twenty years an organic church planter and practitioner A new Leadership Network title and follow-up to Organic ChurchChurch 3.0 offers solid information about organic churches based on Cole's extensive experience in starting, nurturing, and mentoring in the organic church movement.

    It’s also one of the hardest. It requires initiative, leadership, strategy, systems, and a lot of prayer. In this second edition of  Planting Missional Churches, not only will you find a completely redesigned book with new content in every single chapter, but you will also find several new chapters on topics such as church multiplication, residencies, multi-ethnic ministry, multisite, denominations and networks, and spiritual leadership. So if you’re planting a church, be prepared. Use this book as a guide to build the needed ministry areas so that you can multiply over and over again. For additional resources visit www.newchurches.com/PMC.

    He writes, "I hope to show that atonement theology must be social theory if it is going to have any coherence, relevance or comprehensibility at all." There are no small thoughts or cramped plot lines in this vision of the deep-down things of cross and culture. While much is recognizable as biblical theology projected along Pauline vectors, Leithart marshals a stunning array of discourse to crack open one of the big questions of Christian theology. This is a book on the atonement that eludes conventional categories, prods our theological imaginations and is sure to spark conversation and debate.

    Gain an insight into the work of the pastor. It is based on the thesis that the pastor, being the shepherd of the flock, feeds the flock upon God?'s Word; the bulk of pastoral work is therefore through the ministry of the Word. This edition includes biographical information by Frank Lyall.

    Conflicting expectations for worship reveal that there is significant confusion about its nature, purpose, and practice. Originally designed for Sunday school classes, this book is a primer to the fundamentals of worship, drawing from Scripture and Reformed confessions. By overviewing how Reformed theology informs how we think about, put together, and participate in a worship service, Hart and Muether prepare us to gather corporately for worship in ways that are appropriate to our Triune God.

    Provides an approach that brings expository and narrative preaching together to help seminary students, ministry leaders, and pastors connect with a young church audience.

    This unique text is arranged in three parts according to the Trinity's roles, relationships, and activity. Tennent questions whether missions as currently conceptualized is adequate and he challenges the reader by building the book around key theological foundations such as "mission dei" and the "new creation" vision for the global church. This volume will call and enable the reader to understand how missions is biblically and theologically basic to Christianity, and how missions is essential to living out an abundant and impassioned life.

    When First Presbyterian Church in Altadena, California, was asked to provide a mission study report for its pastor nominating committee, the congregation was afraid they would find themselves engaging in busy work and producing a report that would wind up in a file gathering dust. They then asked professor Mark Lau Branson to consult with them on writing this report. He invited them to join in a process of Appreciative Inquiry--a transformational organization change process--which resulted in a major shift in congregational conversations and a new sense of hope. Memories, Hopes, and Conversations recounts the experience of First Presbyterian and outlines a process that any congregation can utilize to harness the energies of the congregation at all levels of its common life. Branson first leads readers through the foundations of Appreciative Inquiry and bracingly explores biblical texts for understanding the practice in a faith context. He then outlines and illustrates a four-step process--Initiate, Inquire, Imagine, Innovate--that creatively employs constructive conversations and questions to evoke storytelling and spur imaginations. Branson persuasively demonstrates how concentrating on needs and problems can mire a congregation in discouragement and distract it from noticing innate strengths. By focusing on memories of the congregation at its best, members are able to construct "provocative proposals" to help shape the church's future. Grounded in solid theory and real-life practice, Memories, Hopes, and Conversations is a groundbreaking work of narrative leadership and the first book to apply the principles of Appreciative Inquiry to the lives of congregations.

    Should preachers ask for a public response in evangelistic meetings?

    . . . My plan for doing this is to recover the doctrine of pneumatology (the study of spiritual beings/phenomena) for our theology of preaching, resulting in a renewed emphasis on the powerful combination of Word and Spirit working together as the catalyst for powerful expository preaching.”Heisler thoroughly examines how the Holy Spirit illuminates and empowers the preacher, opens the hearts of the hearers, and applies the message to their lives. Indeed, to ignore the Holy Spirit’s role in sermon preparation and delivery would be a considerable oversight.

    Church leaders, conference speakers, and authors are weighing the merits of the attractional church movement of the past few decades, and where they find it lacking, prescribing changes in the way we need to approach our cultures with the Gospel. There has been a consensus shift among many churches, networks, and denominations to become more focused on mission. The result is a renewed interest in reaching the lost in our cities and around the world. The Church, in many places in the Western world, is in fact returning to a biblical missional focus. Yet there is something still to be addressed in the process: thehow. For centuries, God has called missionaries to cross cultures with the Gospel, and along the way, they have developed the necessary skill-sets for a cultural translation of the Good News. These skills need to be shared with the rest of the Church in order to help them as well be effective missionaries.Tradecraft for the Church on Missiondoes exactly that. This book, in essence, pulls back the curtain on tools once accessible only to full-time Christian workers moving overseas, and offers them to anyone anywhere who desires to live missionally."

    Expository preaching is the best approach for accurately explaining and applying God’s Word, and for maintaining a God-centered focus in preaching. It also offers wonderful spiritual benefits to both the preacher and congregation. To be faithful expositors today, we must avoid the common problems associated with expository preaching such as boredom, irrelevancy, and Christless messages. Faithful preachers will usher the people through the text passionately and authentically, pointing them to Christ.”