God doesn't have boundaries, and faith doesn't have to be limited to what someone else has told us. God is alive. Faith is alive. Velvet Elvis helps us find our faith. And even if it doesn't, it encourages us to keep looking. Faith doesn't end with this book. But it just might begin...

    Each year thousands of atheists, Evangelicals, Fundamentalists, and Pentecostals are being surprised by Catholic truth – and these converts tell you why.

    Ought we to do so? What do we mean by prayer? What does the word mean in the Christian context? Almost always when we talk about prayer we refer to something we do. From that standpoint, questions problems, confusion, discouragement and illusions multiply. For Ruth Burrows it is essential to correct this view. Our Christian knowledge assures us that prayer is essentially what God does, how God addresses us, looks at us. And what God is doing for us is giving us the Divine Self in love. What then is the core of the central message of the revelation of Jesus? It is the unconditional love of God for us, for each one of us. God the unutterable, incomprehensible Mystery, the Reality of all reality, the Life of all Life. And this means that divine Love desires to communicate its Holy Self to us. This is the richness of the vision of a contemplative nun who contradicts the heresy of so much modern writing about the spiritual life--namely that we reach God by running faster. The growing fascination for the public of the contemplative and monastic life is evidence of the profound appeal of this approach. For this there is a real hunger. At its simplest we do no look for success so as to be assured that we do believe. We give ourselves over completely to divine love. Ultimately, we live for God and not for ourselves.

    As we use the Book of Common Prayer, Black says, "we discover we are not alone, and this liturgical current of worship, prayer, and praise will indeed take us where we want to go-union with the God we seek to love." Welcome to the Book of Common Prayer shows readers everything from where to find the Sunday collect to how to pray the Daily Office. But it's more than a how-to. It offers history and background that help make the prayer book a more meaningful part of the worship life of individuals and congregations.With thoughtful reflection questions, this is a perfect volume for parish study groups.

    Inside, you’ve got heaven and earth, and all of creation. You’re a world – everything is hidden in you.” –Hildegard of Bingen She was a Benedictine abbess, artist, composer, dietician, naturalist, poet, travelling preacher, mystic, and political consultant. She was a self-doubter with acute certainty in a merciful and mysterious God; a gifted healer who suffered from illness her whole life. Meet the incomparable Hildegard of Bingen. Nourishing, challenging, and idea-bursting, her writings will stir and awaken your soul. This essential reader captures the vibrant spirit and intelligence of Hildegard with selections from her songs, theological texts, liturgical music, and letters. Combined with an introduction to Hildegard’s life and era, a map of Hildegard’s Germany, chronology, and a thorough bibliography/discography, Hildegard of Bingen provides the ideal introduction to the thought of this fascinating medieval mystic.

    Basil Pennington, the late priest, retreat master, and prominent lecturer in the Centering Prayer movement. This ancient Christian practice requires faith, humility, openness, and fidelity. Father Pennington sets the process of praying the Scriptures in the context of meditation, contemplation, compassion, and action. He calls it "a way of friendship" wherein we pay attention to "the love letters from the Lord." Lectio, as a satisfying mental and emotional experience, can be enhanced by reading different translations of the Bible, using commentaries, participating in Bible study groups, and using the resources of Scripture-oriented websites.

    Mother Theresa, Francis of Assisi, John Paul II, Catherine of Siena and Ignatius of Loyola all have in COMMON?THEY ALL PRACTICED THE FOUR SIGNS.Over the course of the past few years, The Dynamic Catholic Institute has conducted research to explore the difference between engaged and disengaged Catholics.  The results of this research are staggering. 6.4% of parishioners contribute 80% of the volunteer hours at a parish, 6.8% of parishioners donate 80% of financial contributions at a parish, and there is an 84% overlap between the two groups.  These “Dynamic Catholics” are accomplishing more than 80% of what the Catholic Church is doing today – proving that engaging just 1% of Catholics could change the world. As human beings we are constantly engag- ing and disengaging in everything we do. We engage and disengage at work, in marriage, as parents, in our quest for health and well- being, in personal finances, environmentally, politically, and, of course, we engage or dis- engage spiritually.If you walk into any Catholic church next Sunday and look around, you will discover that some people are highly engaged, others are massively disengaged, and the major- ity are somewhere in between. Why? What is the difference between highly engaged Catholics and disengaged Catholics?Answering this question is essential to the future of the Catholic Church. If we truly want to engage Catholics and reinvigorate parish life, we must first discover what drives engagement among Catholics. Matthew Kelly explores this question in his groundbreaking new book, and the simplicity of what he discovers will amaze you.Four things make the difference between highly engaged Catholics and disengaged Catholics: the four signs of a Dynamic Catholic.Whether you are ready to let God take your spiritual life to the next level or want to help reinvigorate your parish, The Four Signs of a Dynamic Catholic promises to take you on a journey that will help you to live out the genius of Catholicism in your everyday life.The central idea in this book should change the way we live our faith and the way we teach our faith. This book is a game changer.

    The Liturgy of the Hours is one of those ways—but for those of us who find it a little intimidating, Daria Sockey provides a solid overview to this ancient prayer practice. The Everyday Catholic's Guide to the Liturgy of the Hours will answer questions like:What is the history of the Liturgy of the Hours?How can the Liturgy of the Hours fit into a busy schedule?Why is the Liturgy of the Hours relevant today?Print or online resources: Which is better?There is a rhythm of prayer, not just throughout the day, but throughout the year. Sockey explores the spiritual riches of the seasons, the saints, and special feast days, which add depth and variety to prayer. She also addresses the practice of praying the Scriptures, especially the psalms, and helps the reader to appreciate the universal beauty of these ancient prayers.Don't let concerns about "what page am I supposed to be on?" scare you away. Sockey will be your guide to answer common questions and overcome common fears. Your prayer life will never be the same!

    And in her new book, Help, Thanks, Wow, she has coalesced everything she knows about prayer to these fundamentals.It is these three prayers – asking for assistance from a higher power, appreciating what we have that is good, and feeling awe at the world around us – that can get us through the day and can show us the way forward. In Help, Thanks, Wow, Lamott recounts how she came to these insights, explains what they mean to her and how they have helped, and explores how others have embraced these same ideas.

    The word "sloth," however, can be misleading, for acedia is not laziness; in fact it can manifest as busyness or activism. Rather, acedia is a gloomy combination of weariness, sadness, and a lack of purposefulness. It robs a person of his capacity for joy and leaves him feeling empty, or void of meaningAbbot Nault says that acedia is the most oppressive of demons. Although its name harkens back to antiquity and the Middle Ages, and seems to have been largely forgotten, acedia is experienced by countless modern people who describe their condition as depression, melancholy, burn-out, or even mid-life crisis.He begins his study of acedia by tracing the wisdom of the Church on the subject from the Desert Fathers to Saint Thomas Aquinas. He shows how acedia afflicts persons in all states of life-- priests, religious, and married or single laymen. He details not only the symptoms and effects of acedia, but also remedies for it.

    John of the Cross (1542-1591) is regarded as one of the greatest poets of the Spanish language and among the greatest mystical poets of any language. Drawn to the contemplative life, he joined St. Teresa of Avila in her reform of the discalced Carmelites. John considered his poetry to be the most authentic expression of his theology and his ineffable mystical experience.St. Teresa of Avila (1515-1582) is famous for her extraordinary accomplishments in the reform of the Carmelite order and the founding of new monasteries, for her prose writings on the spiritual life, prayer and contemplation, and for her extraordinary sanctity. Her poetry has not received the same acclaim and attention as John's. But like him, she used poetry as a way of expressing the ineffable - the divine flame of love which consumed her.In preparing these translations, the primary emphasis has been placed on accurately preserving the meaning of the original poems, while retaining their rhyming schemes and utilizing meters as close to the original as possible. Each page of English translation faces the original Spanish text of the poems.

    With clarity and precision, Christopher West unpacks John Paul II's Theology of the Body, translating it into a language everyone can understand.

    Our capacity for spiritual experience both proves our need for something greater than ourselves and leaves us wanting when we fill it with anything but God.Soul Cravings is a powerful, down-to-earth exposition that interprets our need for intimacy, meaning, and destiny as common sense apologetics pointing to the existence of and our need for God. The book will deeply stir the reader to consider and chase after the spiritual implications of their soul's deepest longings.

    Sharing inspiring stories from his own experiences as a prayer circle maker, Batterson will help readers uncover their heart's deepest desires and God-given dreams and unleash them through the kind of audacious prayer that God delights to answer.

    Martyn Lloyd-Jones, each originally delivered at Westminster Chapel in London, carefully and compassionately analyzes an undeniable feature of modern society from which Christians have not escaped -- spiritual depression."Christian people," writes Lloyd-Jones, "too often seem to be perpetually in the doldrums and too often give this appearance of unhappiness and of lack of freedom and absence of joy. There is no question at all but that this is the main reason why large numbers of people have ceased to be interested in Christianity."Believing the Christian joy was one of the most potent factors in the spread of Christianity in the early centuries, Lloyd-Jones not only lays bare the causes that have robbed many Christians of spiritual vitality but also points the way to the cure that is found through the mind and spirit of Christ.