"The Drama of Scripture" is an introduction to the basic story line and theology of the Bible. In considering the biblical story, the authors emphasize the unity of the whole, viewing the Bible as a drama in six acts--creation, sin, Israel, Christ, church, and new creation. Two overarching themes tie the biblical story together--covenant in the Old Testament and kingdom in the New Testament. Throughout, the authors suggest, God is revealed through the story and calls us to participate in his drama.

    A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

    Contributors include: Craig Blomberg with the historical-critical/grammatical approach, Richard Gaffin with the redemptive-historical approach, Scott Spencer with the literary/postmodern approach, Robert Wall with the canonical approach and Merold Westphal with the philosophical/theological approach.

    However, many of us still struggle both to understand and to best communicate how the Old and New Testaments fit together, especially in relation to the person and work of Jesus Christ.Eight prominent evangelical pastors and scholars demonstrate what it looks like to preach Christ from the Old Testament in this collection of expositions of various Old Testament texts:Albert Mohler -- Studying the Scriptures and Finding Jesus (John 5:31-47) Tim Keller -- Getting Out (Exodus 14) Alistair Begg -- From a Foreigner to King Jesus (Ruth) James MacDonald -- When You Don't Know What to Do (Psalm 25) Conrad Mbewe -- The Righteous Branch (Jeremiah 23:1-8) Matt Chandler -- Youth (Ecclesiastes 11:9-12:8) Mike Bullmore -- God's Great Heart of Love toward His Own (Zephaniah) D. A. Carson -- Getting Excited about Melchizedek (Psalm 110) From the experience of the Israelites during the exodus, to the cryptic words about Melchizedek in the Psalms, here are 8 helpful examples of successful approaches to preaching the gospel from the Old Testament by some of the most skilled expositors of our day.

    Each chapter introduces a particular approach to New Testament interpretation and demonstrates how that approach can be used by students and pastors in fruitful work with the New Testament. Five texts from different parts of the New Testament are used as sample texts throughout the book in order to facilitate understanding of the differences among the interpretive strategies.

    DeYoung wrote to his congregation, outlining seven reasons why he preferred the English Standard Version (ESV) and proposed its adoption. His letter forms the basis of this brief booklet.Is your church considering switching translations? Would you like to learn more about the ESV? If so, this is a booklet you'll want to read.Publisher's Overview:DeYoung shares seven reasons why he encouraged his church to switch Bible translations to the ESV. A few years into his current pastoral role, Kevin DeYoung was faced with a church that needed to replace its well-worn pew Bibles. DeYoung wrote to his congregation, outlining seven reasons why he preferred the English Standard Version (ESV) and was proposing its adoption. Among his top reasons for switching to the ESV DeYoung noted its essentially literal translation philosophy, avoidance of over- and under-translation, consistency in translating important Greek and Hebrew words, and retention of important literary features. DeYoung’s letter has been newly edited and put into booklet form. Sold individually or in packs of ten, Why Our Church Switched to the ESV is an excellent tool for pastors or lay leaders seeking to learn more about the English Standard Version. ....Author's Introduction at TheGospelCoalition.org:Several years ago our church switched to the ESV. To help with this transition I wrote a lengthy paper for the congregation. Last year Crossway asked if they could turn that paper into a short booklet. You can read more about the pamphlet on the Crossway blog.The previous link explains how you can download the book for free. You can also access the PDF here.We are blessed with many fine English translations. But I have been a reader of the ESV since it first came out and I am very happy our church made the switch.

    John Piper has devoted his life to showing us that the glory of God is the object of the soul's happiness. Now, his burden in this book is to demonstrate that this same glory is the ground of the mind's certainty.God's peculiar glory shines through his Word. The Spirit of God enlightens the eyes of our hearts. And in one self-authenticating sight, our minds are sure and our hearts are satisfied. Justified certainty and solid joy meet in the peculiar glory of God.

    Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to our contemporary pluralistic world? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus' own story is rooted in the story of Israel. In this book he traces the life of Christ as it is illuminated by the Old Testament. And he describes God's design for Israel as it is fulfilled in the story of Jesus.

    What biblical event does this bring to mind? Is it Abraham and Isaac in Genesis 22, or Christ's passion in the Gospels of Matthew, Mark, Luke, and John? The kinship between these two stories is deeper than mere coincidence. Christ is present in the story of Abraham and Isaac. In fact, he is present on every page of the Old Testament.Christians seem to have forgotten that the Old Testament has everything to do with Jesus Christ. In Jesus on Every Page, David Murray guides the reader down his own Road to Emmaus, describing how the Scriptures were opened to him, revealing Jesus from Genesis 1 to Revelation 22. Dr. Murray's ten simple ways to seek and find Christ in the Old Testament unveil the face of Christ in the creation, the law, the psalms, the prophets, and the proverbs.Recognizing Jesus in the full breadth of Scripture is important for every Christian. Whether you are preaching Jesus through Old Testament readings or just beginning to discover the reality of Christ in the Old Testament, Jesus on Every Page provides an accessible guide to the increasingly popular subject of Jesus in the Old Testament books. Have your own Road to Emmaus experience and know the Old Testament for what it truly is: full of Jesus.Endorsements:With deceptive ease Dr. David Murray brings his readers on to the Road to Emmaus for a few hours of conversation about Jesus and the Old Testament. With an enviable grace and simplicity he teaches us how to read the Old Testament as Christians. --Sinclair B. Ferguson, Redeemer Theological Seminary, Dallas, Texas.This is not a small book, it is a game-changer. I read it with a notepad in one hand and at times tears on every page. This profound work shows that Jesus is on every page of God's love story. This is a book I will read over and over. I highly recommend it! --Sheila Walsh, Singer, Author, Speaker with Women of Faith ConferencesIf you have always struggled to understand the Old Testament, this is the book for you. Dr. Murray has provided us with a refreshingly simple guide to seeing the glory of Jesus our Messiah throughout the Old Testament. --Burk Parsons, Editor, Tabletalk, Pastor, St Andrews, Orlando, Florida.There's no one I'd rather have serve as my guide for a journey down the Emmaus road than David Murray. Jesus on Every Page provides solid, understandable categories and tools for retraining ourselves on how to read and understand the Old Testament. --Nancy Guthrie, Author of the Seeing Jesus in the Old Testament Bible study seriesWith contagious delight, David Murray not only opens up the Old Testament beautifully, he draws you to marvel at the One it is all about. This is a moving, rich book that can hardly fail to help readers enjoy Jesus more in his word. --Michael Reeves, Head of Theology, Universities and Colleges Christian Fellowship, Author of Delighting in the TrinityIf you are like me and have longed for a readable book on seeing and savoring Jesus in the Old Testament this book is the resource for you. It is biblical, practical, and preachable. I will recommend it to everyone! --Anthony Carter, Pastor of East Point Church, Georgia, Author of Blood Work and On Being Black and Reformed: A New Perspective on the African American Christian ExperienceThere have been strident voices urging us to see "Christ in the Old Testament" in recent years - among them, Greidanus, Goldsworthy, Clowney, and Chapell. Now comes David Murray's Jesus on Every Page - a bang-on target, concise summary of this urgently needed, hermeneutical adjustment. --Derek W. H. Thomas, Professor of Systematic Theology, RTS Atlanta, Minister of Preaching and Teaching, First Presbyterian Church, Columbia, SC.There could scarcely be a more worthy pursuit than seeking to learn of Jesus in the pages of Scripture....It would be difficult indeed to find a more accessible, concise, practically helpful, warm-hearted guide than David Murray's Jesus On Every Page. --Fred G. Zaspel, Reformed Baptist Church, Franconia, PA, Calvary Baptist Seminary, Lansdale, PACertainly one of the most helpful and most needed new books that I have seen for a long while...This book is more than a devotional read. It leads us to understand more accurately why Jesus could say of the scriptures, 'they testify of me'. What could be more important? --Iain H Murray, Pastor, Author, and Editorial Director of the Banner of Truth Publishers.His aim throughout is to remind New Testament Christians that they are whole Bible believers, and to give them a key to reading the Old Testament biblically. The key to his own book is simple enough: it is that the gospel interprets the Old Testament. --Dr. Iain D. Campbell, Author, Adjunct Professor at Westminster Seminary, and Pastor of Point Free Church of Scotland.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    In this classic, one of the most brilliant Christian thinkers of our times and author of the acclaimed The Spirit of Disciplines, Dallas Willard, skillfully weaves together biblical teaching, popular culture, science, scholarship, and spiritual practice, revealing what it means to "apprentice" ourselves to Jesus. Using Jesus’s Sermon of the Mount as his foundation, Willard masterfully explores life-changing ways to experience and be guided by God on a daily basis, resulting in a more authentic and dynamic faith.

    This book equips readers with principles of interpretation, then moves on to apply those principles to specific genres and contexts. This second edition now contains an updated bibliography, a new chapter on inspiration and canon, and new exercises.

    Moving beyond typical conservative and liberal approaches, which seek to either defend or whitewash over violence in the Bible, Disarming Scripture takes a surprising yet compelling approach: Learning to read the Bible like Jesus did. Taking a close look at how both Jesus and Paul read scripture in the context of the fundamentalism of their day, Disarming Scripture shows why questioning is not only an acceptable part of a healthy faith, but an absolutely essential part of it.

    A vast array of scholars contributed to the large, developing complex of ideas and trends that now serves as the foundation of contemporary discussions on interpretation. In A Brief History of Old Testament Criticism, Mark Gignilliat brings representative figures—such as Baruch Spinoza, W.M.L. de Wette, Julius Wellhausen, Hermann Gunkel, and others—and their theories together to serve as windows into the critical trends of Old Testament interpretation in the modern period. This concise overview is ideal for classroom use. It lays a foundation and provides a working knowledge of the major critical interpreters of the Old Testament, their approaches to the Bible, and the philosophical background of their positions. Each chapter concludes with a section For Further Reading, directing students to additional resources on specific theologians and theories.

    Shalom is what the Kingdom of God looks like. Shalom is when all people have enough. It’s when families are healed. It’s when churches, schools, and public policies protect human dignity. Shalom is when the image of God is recognized in every single human.Shalom is our calling as followers of Jesus’s gospel. It is the vision God set forth in the Garden and the restoration God desires for every relationship.     What can we do to bring shalom to our nations, our communities, and our souls? Through a careful exploration of biblical text, particularly the first three chapters of Genesis, Lisa Sharon Harper shows us what “very good” can look like today, even after the Fall.   Because despite our anxious minds, despite division and threats of violence, God’s vision remains: Wholeness for a hurting world. Peace for a fearful soul. Shalom.