The Sermon on the Mount is the most complete delineation anywhere in the New Testament of the Christian counter-culture. Here is a Christian value-system, ethical standard, religious devotion, attitude to money, ambition, lifestyle and network of relationships--all of which are totally at variance with those in the non-Christian world. And this Christian counter-culture is the life of the kingdom of God, a fully human life indeed but lived out under the divine rule." In this careful exposition of Jesus' Sermon on the Mount, John R. W. Stott accurately expounds the biblical text and relates it to life today. Above all, the author says, he wants to let Christ speak this sermon again, this time to the modern world.

    This fascinating reference tool contains seventeen Bible maps showing the locations of ancient cities and countries in comparison with modern-day cities and boundaries. What a great way to compare places in today's news with places in the Bible.You will love the amazing Then & Now Bible Maps eBook. The Then and Now Maps make the Bible more relevant and meaningful by showing biblical sites in relation to modern day cities and countries. The widely acclaimed Then and Now Bible Maps eBook from Rose Publishing brings fresh perspective to traditional Bible accounts. When you see biblical places compared with modern-day cities and countries, you can experience the Bible in a richer way. A few examples: • Daniel was taken as POW to Babylon and lived there the rest of his life. The ruins of Babylon are south of Baghdad, in present day Iraq. • The ruins of Nineveh are in Northern Iraq near the Kurdish city of Mosul • The wise men were probably from Iran or Saudi Arabia • Queen Esther's palace in Susa was about 100 miles northeast of Kuwait CityThen & Now Bible Maps makes it easy to see where Persia is today and the places Paul's first missionary journey would take him if traveling the same route today. Below are just a few of the maps included in this incredible resource: • The Middle East map during Bible times and today • The Assyrian Empire, Babylonian Kingdoms and Persian Empire • The Holy Land: 1020 BC and 900 BC & Now • Places of Jesus' Ministry Then (26-30 AD) & NowThen & Now Bible Maps eBook makes it easy to compare locations that are familiar in the Bible with modern day locations. On each of the seventeen maps, Bible places are shown in black type and modern-day cities and countries appear in red type. The maps also provide helpful historic information. For example: • "The Holy Land: Then & Now" shows the historical and modern-day names of cities within the regions occupied by the Twelve Tribes and how the Twelve Tribes divide up the land. • "Paul's Journeys: Then & Now" shows the Seven Churches of Asia found in Revelation 1-3 (now in present day Turkey), cities and towns, ancient ruins, mountains, modern capital cities and a key for measuring the distance traveled from city to city • "Empires & Kingdoms: Then & Now" shows the changing boundaries of the Assyrian Empire, Babylonian Kingdom, and Persian EmpireThen & Now Bible Maps is a fascinating resource that you will refer to again and again when you are studying the Bible.

    Only one man warned of the cataclysm to come. Noah as you never knew him! This may be the most unusual novel you will ever read! Hailed by critics for its daring theories of the pre-Flood world and the preacher of righteousness.

    In Final Warning beloved pastor and best-selling author Carl Gallups explores the stunning visions of the Apostle John as found in the seven trumpets of Revelation and overlays them on major events in the 20th and 21st centuries. How do the two world wars line up with John the Revelator's visions? Could it really be that the Chernobyl meltdown was foretold in the Bible almost two thousand years before it happened? Does the rebirth of Israel indicate the Last Days are upon us? Was the same Apollyon mentioned in "trumpet five" responsible for the darkening of the sky during the Gulf War? Is the United States mentioned in biblical prophecy? Gallups has scoured historical, military, and journalistic sources to address these questions and more. An incredible journey of contextual biblical understanding and astounding prophetic possibilities await as you discover why today's signs could be the final warning.

    Friedman is a fascinating, intellectual, yet highly readable analysis and investigation into the authorship of the Old Testament. The author of Commentary on the Torah, Friedman delves deeply into the history of the Bible in a scholarly work that is as exciting and surprising as a good detective novel. Who Wrote the Bible? is enlightening, riveting, an important contribution to religious literature, and as the Los Angeles Times aptly observed in its rave review, “There is no other book like this one.”

    From the courageous struggle of the Hungarian revolution, to the dramatic strife of the civil rights movement in Mississippi…from Israel’s heroic fight for freedom, to the eve of the Six-Day War…Leah’s children confronted their own convictions and desires in an ever-changing world fraught with danger, idealism, and betrayal. Their uncompromising search for love and fulfillment carried them into dangerous emotional territory—where only the strength, courage, and imagination inherited from their mother could lead them to their own triumphant destinies.

    Here the story of Israel, scourged by judgment and exile and hopeful of restoration, is framed by its witnesses, heaven and earth. How will Israel be brought through its school of suffering and be propelled toward its divine destiny as the vanguard of a new heaven and earth? In the visionary world of Isaiah, the varied themes and imagery of the Old Testament converge and blend to transcend their plainest meanings as they project an extraordinary climax of the story of Israel and of the world. Barry Webb calls Isaiah the "Romans" of the Old Testament, where all the threads come together and the big picture of God's purposes for his people and for his world are most clearly set forth. Attuned to the magnificent literary architecture of Isaiah, Webb escorts us through this prophecy and trains our ears and hearts to resonate with its great biblical-theological themes.

    Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to our contemporary pluralistic world? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus' own story is rooted in the story of Israel. In this book he traces the life of Christ as it is illuminated by the Old Testament. And he describes God's design for Israel as it is fulfilled in the story of Jesus.

    In doing so Asimov illuminates the Bible's many obscure and mysterious passages, producing a valuable text for anyone interested in religion and history.

    The NICNT authors evaluate significant textual problems and take into account the most important exegetical literature. More technical aspects--such as grammatical, textual, and historical problems--are dealt with in footnotes, special notes, and appendixes.

    But it is questionable whether it is being obeyed to a comparable degree," says Douglas Moo in the preface to his commentary on James. "All this suggests that the message of James is one that we all need to hear--and obey. No profound theologian, James' genius lied in his profound moral earnestness; in his powerfully simple call for repentance, for action, for a consistent Christian lifestyle. His words need to thrust through our theological debates, our personal preconceptions, our spiritual malaise and set us back on the road to a biblical, invigorating, transforming Christianity." The Tyndale New Testament Commentaries have long been a trusted resource for Bible study. Written by some of the world's most distinguished evangelical scholars, these twenty volumes offer clear, reliable, and relevant explanations of every book in the New Testament. These Tyndale volumes are designed to help readers understand what the Bible actually says and what it means. The introduction to each volume gives a concise but thorough description of the authorship, date, and historical background of the biblical book under consideration. The commentary itself examines the text section by section, drawing out its main themes. It also comments on individual verses and deals with problems of interpretation. The aim throughout is to get at the true meaning of the Bible and to make its message plain to readers today. The original, unrevised text of this volume has been completely retypeset and printed in a larger, more attractive format with the new cover design for the series.

    Nearly forty scholars worldwide contributed to the translation and interpretation of the Jewish Study Bible, representing the best of Jewish biblical scholarship available today. A committee of highly-respected biblical scholars and rabbis from the Orthodox, Conservative, and Reform Judaism movements produced this modern translation.No knowledge of Hebrew is required for one to make use of this unique volume. The Jewish Study Bible uses The Jewish Publication Society TANAKH Translation.Since its publication, the Jewish Study Bible has become one of the most popular volumes in Oxford's celebrated line of bibles. The quality of scholarship, easy-to-navigate format, and vibrant supplementary features bring the ancient text to life.* Informative essays that address a wide variety of topics relating to Judaism's use and interpretation of the Bible through the ages. * In-text tables, maps, and charts. * Tables of weights and measures. * Verse and chapter differences. * Table of Scriptural Readings. * Glossary of technical terms. * An index to all the study materials. * Full color New Oxford Bible Maps, with index.

    Consider the following:Although Judaism is defined by its worship of one God, it was not always a pure monotheism. In I Kings 8, King Solomon addresses the Lord by saying, "There is no God like You," suggesting that the Israelites recognized the existence of other gods.The practice of Judaism was focused on animal sacrifice until the destruction of the Second Temple by the Romans in the 1st century, which forced a radically new approach to worship.The political emancipation of the Jews in 18th-century Europe transformed a 1,000-year-old style of Jewish life. "You can’t find an expression of Judaism today that is just like [the way] Jews lived 300 years ago," says Professor Shai Cherry.Yet for all it has changed, Judaism has maintained unbroken ties to a foundation text, an ethnicity, a set of rituals and holidays, and a land.A Journey of Religious DiscoveryIn these 24 lectures, Professor Cherry explores the rich religious heritage of Judaism from biblical times to today.He introduces you to the written Torah, and you learn about the oral Torah, called the Mishnah (which was also later written down), and its commentary, the Gemara. And you discover how the Mishnah and Gemara comprise the Talmud, and how they differ from another form of commentary called Midrash.He teaches you about the three pillars of the world defined more than 2,000 years ago by Shimon the Righteous: Torah, worship, and deeds of loving kindness.He takes you through the calendar of Jewish holidays, from the most important, the Sabbath, to the key holidays of Rosh Hashanah, Yom Kippur, Passover, and Pentecost (Shavuot); and to historically minor celebrations such as Channukah, which is now a more visible holiday.You also learn about the origins and attributes of the different Jewish movements that formed in the wake of Emancipation in the late 1700s and the resulting full emergence of Judaism into Western society. These include the Reform, Conservative, Modern Orthodox, and Reconstructionist movements."Although Jewish history is not one long tale of travails," says Professor Cherry, "there have been several catastrophes that powerfully shaped the Jewish consciousness." He includes discussions of the impact on Jewish thought of the Babylonian exile and the destruction of the Second Temple in antiquity, and the Holocaust in the 20th century."We will see that for every topic that we cover we have a multiplicity of responses and a multiplicity of answers," says Professor Cherry, noting that this course could just as easily be called "An Introduction to Judaisms."What’s in a Name?Judaism’s sacred text is the Bible, also called the TaNaKH, the Torah, the Hebrew Bible, and, by Christians, the Old Testament. As Professor Cherry points out, these terms have different implications:TaNaKH: This is the Hebrew acronym for the three sections of the Bible—the Torah (the first five books, known as the Pentateuch), Nevi’im (Prophets), and Ketuvim (Writings).Torah: The word torah means "a teaching," and it can refer to the Pentateuch, the entire TaNaKH, or even the whole corpus of Jewish thought.Hebrew Bible: This is a religiously neutral term used by scholars for the TaNaKH. Professor Cherry notes that his expertise is in the TaNaKH, not the Hebrew Bible, since he approaches the text from the Jewish interpretive tradition.Old Testament: Christians refer to the TaNaKH as the Old Testament, since in their eyes it has been superseded by the New Testament. For Catholics, the Old Testament has a number of books that are not included in the TaNaKH.Interpreting the ScripturesJews and Christians not only have different names for the Bible, they understand it very differently. For example, Christianity takes an episode that is relatively minor in Jewish tradition—the temptation of Adam and Eve—and extracts from it the doctrine of original sin.Similarly, early rabbis took the repeated phrase, "And there was evening and there was morning," in the enumeration of the six days of creation and concluded that the day begins in the evening, which is why Jews start the celebration of their holidays at sundown.As a case study in interpretation, Professor Cherry delves deeply into the prohibition against seething (boiling) a kid in its mother’s milk, mentioned in Exodus and Deuteronomy, which led to the kosher practice of strict separation of meat and milk products. Recently, a scholar pointed out that the original Hebrew could be interpreted to mean fat instead of milk.A prohibition against seething a kid in its mother’s fat makes more sense, because it is another way of saying that the mother and offspring should not be slaughtered on the same day, in accord with the biblical injunction against killing two generations of the same species on the same day.But the rabbis had very good reasons to read the passage as they did, says Professor Cherry, who shows the theological logic that has resulted in the dietary separation of meat and milk, a practice observed by traditional Jews today.Unlocking Mysteries of Jewish Thought and Ritual"Let’s unpack this," Professor Cherry says often during these lectures, as he takes a concept, a biblical passage, or an episode from history and explores its meaning in Jewish thought and ritual.In doing so, he is following the footsteps of the acknowledged master of this form of analysis, the medieval Jewish philosopher Moses Maimonides, who figures prominently throughout the course and is treated in depth in Lecture 14.There, Professor Cherry focuses on Maimonides’s Guide of the Perplexed and its discussion of creation, prayer, and the reasons for the commandments. Maimonides is filled with insights into how Judaism evolved as it did, noting, for example, that the practice of ritual animal sacrifice in early Judaism was God’s way of taking a pagan rite that the Israelites had learned from the Egyptians and redirecting it.In a subsequent lecture, Professor Cherry shows how Maimonides’s success at putting Judaism on a logical footing set the stage for a reaction that produced the Jewish mystical system called the Kabbalah.Professor Cherry unlocks other mysteries, such as why the first day of the seventh month (Tishrei) is the Jewish New Year (Rosh Hashanah). It seems likely, he says, that "this was the time of the Babylonian New Year. So when the Jews were exiled to Babylonia, they saw that the Babylonians celebrated their New Year on that day, and said, ‘We’ve got some sacred occasion where we blow the trumpets, so let’s make that our New Year, too.’"He also explores different concepts of the Messiah, profiling two controversial candidates. The first is Shabbatai Tzvi, who was proclaimed Messiah by followers in 1665, and whose travels across Eastern Europe eventually landed him in Turkey, where he converted to Islam to avoid execution by the authorities.The other candidate is Rebbe Menachem Mendel Scheersohn, a charismatic leader of the Lubavitch Chassidim in Brooklyn, who died in 1994. Rebbe Scheersohn’s widely touted messianic credentials created intense debate and division in the Ultra-Orthodox community.From the Decalogue to Fiddler on the RoofFrom the first lecture on the Torah to the last on the Jews as the Chosen People, this course is packed with fascinating information, including:Jews use the term Decalogue, instead of Ten Commandments because there are actually more than 10 commandments in the Decalogue. For instance, "On six days you shall work and the seventh day shall be a Sabbath to you." Usually that counts as one: that you should have a Sabbath on the seventh day. But there is also, "On six days you shall work."The prophets in the biblical period served the same function as today’s free press. They tell the king what he doesn’t want to hear.When people die in the TaNaKH, everyone goes to the same place, Sheol—a shadowy underworld that is neither heaven nor hell.After crushing the Bar Kochvah revolt of the Jews in the 2nd century, the Romans changed the name of the land of Israel and Judaea to echo the Israelites’ ancient enemies, the Philistines. This is how the region came to be called Palestine.Today, the designation "Temple" on a Jewish house of worship is usually a sign that it is a Reform congregation because Reform Jews no longer look toward the dream of rebuilding the Jerusalem Temple.Orthodox Judaism is just as much a product of modernity as is Reform because several varieties of Orthodoxy emerged in the 19th century as a response to Emancipation, the Enlightenment, and the founding of the Reform movement.In addition, Professor Cherry devotes several lectures to complex issues such as the problem of evil and suffering, the Zionist movement, the place of women in the Jewish world, and how Judaism understands Christianity.Throughout, Professor Cherry is articulate, engaging, and passionate, with a gift for making a point by means of a memorable cultural reference. He calls attention to an echo of Jewish mystic Rav Kook in a Joni Mitchell song; to the Kabbalistic nature of "the force" and "the dark side" in George Lucas’s Star Wars; and to the Sabbath lesson given by Gene Wilder as an Old West rabbi in The Frisco Kid, when he dutifully dismounts his horse at sundown, risking capture by bandits.Professor Cherry notes that when he teaches introductory Judaism at Vanderbilt University, he asks his students to see two films: Fiddler on the Roof, for its picture of the breakdown of tradition as Jews confront modernity; and Woody Allen’s Crimes and Misdemeanors, for its treatment of secular Jews grappling with contemporary issues of faith and ethics. Both films repay viewing in light of the lessons you’ll learn in this course.In his final lecture, Professor Cherry sums up: "The Judaisms we’ve examined in this course reflect the ongoing struggles of the Jewish people from their ancient life as a sovereign nation, to the travails of exile, to the opportunities of acculturation in modernity, and finally to the re-establishment of the state of Israel. Hearing God’s words anew—receiving Torah every day—has meant reinterpreting the tradition, creatively rereading the words of the past, whether they relate to core ideas like the notion of evil and the notion of the Chosen People, or mitzvot such as the prohibition of idolatry, or the laws of marriage and divorce. Even the basis for reinterpreting the tradition, the claim that God’s words do not cease, is itself a rereading of Torah."

    As the floodwaters rise, she helps take the animals onto the ark and get them settled down. But it's not easy when giraffes are sleeping next to pandas and lions are curled up with turkeys. Finally the gentle rocking of the ark lulls them all to sleep until the waters recede and Grandpa Noah, his family, and all the animals leave the ark.This simple telling, combined with extraordinary illustrations of every animal imaginable, makes On Noah's Ark perfect for young and old.

    In this easy-to-use reference guide, Kevin Conner clearly presents the richness of scriptural truth to assist Christians in understanding the use of signs and symbols in God's Word.