Braudel's scope embraces the natural world and material life, economics, demography, politics, and diplomacy.

    Based upon the Bible, archaeological notebooks, and the writings of scribes, this work chronicles the six thousand years of Jewish history from Sumer, through medieval Christendom, to modern secular societies.

    Mystics. Prophets and astrologers. The Celts were a dynamic and unique people who left not only a rich legacy of artifacts, archaeological treasures, and dramatic myths, but also a vast body of wisdom and mystical symbolism that reflect universal truths about life. "The Celtic Book of Living and Dying" is a masterfully adorned collection of this ancient Celtic wisdom, tracing life from birth through death and into the afterlife. Travel back in time to a world where druids and bards, saints and angels reign as guardians of the soul. Voyage between realms, the unexpected at every turn. With its mix of more than 40 Celtic-style full-color artworks, over 40 painterly landscape photographs, and a wealth of illuminating words, poetry, insights, and timeless tales of heroes and giants, unknown creatures and magical lands, "The Celtic Book of Living and Dying" is a window into a long-ago world that continues to shape the dreams, thoughts, and ideas of today.

    Until recently historians often dismissed these descriptions as elaborate fictions created by judicial interrogators eager to find evidence of stereotypical pacts with the Devil. Although this paradigm is now routinely questioned, and most historians acknowledge that there was a folkloric component to familiar lore in the period, these beliefs and the experiences reportedly associated with them, remain substantially unexamined. Cunning-Folk and Familiar Spirits examines the folkloric roots of familiar lore from historical, anthropological and comparative religious perspectives. It argues that beliefs about witches' familiars were rooted in beliefs surrounding the use of fairy familiars by beneficent magical practitioners or 'cunning folk', and corroborates this through a comparative analysis of familiar beliefs found in traditional native American and Siberian shamanism. The author explores the experiential dimension of familiar lore by drawing parallels between early modern familiar encounters and visionary mysticism as it appears in both tribal shamanism and medieval European contemplative traditions. These perspectives challenge the reductionist view of popular magic in early modern British often presented by historians.

    In Bakhtin's view, the spirit of laughter and irreverence prevailing at carnival time is the dominant quality of Rabelais's art. The work of both Rabelais and Bakhtin springs from an age of revolution, and each reflects a particularly open sense of the literary text. For both, carnival, with its emphasis on the earthly and the grotesque, signified the symbolic destruction of authority and official culture and the assertion of popular renewal. Bakhtin evokes carnival as a special, creative life form, with its own space and time.Written in the Soviet Union in the 1930s at the height of the Stalin era but published there for the first time only in 1965, Bakhtin's book is both a major contribution to the poetics of the novel and a subtle condemnation of the degeneration of the Russian revolution into Stalinist orthodoxy. One of the essential texts of a theorist who is rapidly becoming a major reference in contemporary thought, Rabelais and His World is essential reading for anyone interested in problems of language and text and in cultural interpretation.

    The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal.Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

    David Lewis-Williams proposes that the explanation for this lies in the evolution of the human mind. Cro-Magnons, unlike the Neanderthals, possessed a more advanced neurological makeup that enabled them to experience shamanistic trances and vivid mental imagery. It became important for people to "fix," or paint, these images on cave walls, which they perceived as the membrane between their world and the spirit world from which the visions came. Over time, new social distinctions developed as individuals exploited their hallucinations for personal advancement, and the first truly modern society emerged.Illuminating glimpses into the ancient mind are skillfully interwoven here with the still-evolving story of modern-day cave discoveries and research. The Mind in the Cave is a superb piece of detective work, casting light on the darkest mysteries of our earliest ancestors while strengthening our wonder at their aesthetic achievements.

    He did not return to Morocco for another 29 years, traveling instead through more than 40 countries on the modern map, covering 75,000 miles and getting as far north as the Volga, as far east as China, and as far south as Tanzania. He wrote of his travels, and comes across as a superb ethnographer, biographer, anecdotal historian, and occasional botanist and gastronome. With this edition by Mackintosh-Smith, Battuta's Travels takes its place alongside other indestructible masterpieces of the travel-writing genre.

    The city's plight had been neglected, and negligible help was sent in this crisis. To the Turks, victory not only brought a new imperial capital, but guaranteed that their empire would last. To the Greeks, the conquest meant the end of the civilisation of Byzantium, and led to the exodus of scholars stimulating the tremendous expansion of Greek studies in the European Renaissance."... an excellent tale, full of suspense and pathos... He [Sir Steven Runciman] tells the story and, as always, tells it very elegantly."- History"This is a marvel of learning lightly worn..."- The Guardian

    Patrick W. Gainer wrote, "The material presented in this volume has been collected from people in West Virginia over the last half-century. Long before the tape recorder came into use, I was writing down all kinds of traditional lore as I traveled over the hills and through the hollows of the mountain state."Witches, Ghosts, and Signs: Folklore of the Southern Appalachians was first published in 1975 and is the only work thus far to catalog portions of the extensive tradition of folk cures, nature lore, and agricultural signs, as well as a number of witch-tales and ghost-tales. Gainer describes bean stringings, quilting bees, play parties, and infares along with other, more recognizable social occasions such as Christmas and Halloween. These descriptions are extremely valuable to aid our understanding of the textual material that might be passed on at such times. Taken together, Dr. Gainer's material makes the days and atmosphere of long ago come alive and immediate. Even as radio, television and easier travel between communities today tend to standardize speech and tradition, Dr. Gainer's carefully collected and preserved folklore lets readers comprehend more fully what sets the people of Southern Appalachia so proudly apart from the rest of the country.About the Author:Patrick W. Gainer, Professor Emeritus of English at West Virginia University, is widely renowned as a collector of folklore, as a musician, educator, and founder of the West Virginia Folk Festival at Glenville

    Petersburg, Russia, 1888. As she attends a whirl of glittering balls, royal debutante Katerina Alexandrovna, Duchess of Oldenburg, tries to hide a dark secret: she can raise the dead. No one knows. Not her family. Not the girls at her finishing school. Not the tsar or anyone in her aristocratic circle. Katerina considers her talent a curse, not a gift. But when she uses her special skill to protect a member of the Imperial Family, she finds herself caught in a web of intrigue.An evil presence is growing within Europe's royal bloodlines—and those aligned with the darkness threaten to topple the tsar. Suddenly Katerina's strength as a necromancer attracts attention from unwelcome sources . . . including two young men—George Alexandrovich, the tsar's standoffish middle son, who needs Katerina's help to safeguard Russia, even if he's repelled by her secret, and the dashing Prince Danilo, heir to the throne of Montenegro, to whom Katerina feels inexplicably drawn.The time has come for Katerina to embrace her power, but which side will she choose—and to whom will she give her heart?

    In her extraordinary follow-up memoir, The Arrogant Years, Lagnado revisits her first years in America, and describes a difficult coming-of-age tragically interrupted by a bout with cancer at age 16. At once a poignant mother and daughter story and a magnificent snapshot of the turbulent ’60s and ’70s, The Arrogant Years is a stunning work of memory and resilience that ranges from Cairo to Brooklyn and beyond—the unforgettable true story of a remarkable young woman’s determination to push past the boundaries of her life and make her way in the wider world.

    2600-2400 b.c.) were vast astronomically sophisticated temples, rather than the pharaonic tombs depicted by conventional Egyptology. In March 1993, a tiny remote-controlled robot created by Rudolf Gantenbrink, a German robotics engineer, traveled up airshafts within the Great Pyramid of Giza and relayed to scientists video pictures of a hitherto unknown sealed door within the pyramid. Bauval, a British engineer and writer who has been investigating the pyramids for more than ten years, and Gilbert, a British publishing consultant, use Gantenbrink's tantalizing discovery as a launching pad for an extended analysis of the purpose of the mysterious airshafts, which lead from the Great Pyramid's chambers to its exterior, and of the placement of other Fourth Dynasty pyramids. They were sited, the authors argue, to coincide with the key stars of Orion, a constellation that had religious significance for the Egyptians. Bauval and Gilbert claim that the shafts were pointed directly at important stars in Orion--that is, at those stars as they were placed in ancient times. Using astronomical data about stellar movement, they argue that the Orion stars coincide exactly with the pyramids' positions in approximately 10,400 b.c.--a period the Egyptians called the First Time, when they believed the god Osiris ruled the Earth. The authors also speculate that the mysterious space within the Great Pyramid discovered by Gantenbrink contains the mythical Benben stone, which the Egyptians linked to the creation of the world. The book's contentions are sometimes far-fetched and certainly unlikely to put scholarly controversy about the pyramids to rest. Still, this is an enjoyably radical rethinking of the mystery of the pyramids, with some ingenious arguments made in lucid style.A revolutionary book that explains the most enigmatic and fascinating wonder of the ancient world: the Pyramids of Egypt. "[An] absorbing and fascinating work of archaeological detection...clearly and rivetingly told...the book is highly and compulsively readable."--London Sunday Times. 16-page black-and-white inserts.

    You ll meet the ghosts of the Indian martyrs of Gnadenhutten, a spectral soldier from the siege of Ft. Meigs, the phantom Phoebe, keeping an eye on the canal boats at Roscoe Village, the African American ghosts of Prospect Place, a stop on the Underground Railroad, and many other tales that reflect the history as well as the ghostly lore of the Buckeye State. You'll also meet a real-life Hatchet Man, possibly Ohio s first serial killer, the sad ghost of a wife slaughtered by her husband at what is now a Victorian tea room, and the spirit of a mad murderess in a remote farmhouse. Stories from the following counties:Adams, Ashtabula, Athens, Belmont, Clark, Clermont, Clinton, Coshocton, Crawford, Cuyahoga, Darke, Erie, Fairfield, Franklin, Fulton, Greene, Guernsey, Hamilton, Hardin, Henry, Highland, Jefferosn, Lake, Lawrence, Logan, Lorain, Lucas, Madison, Marion, Montgomery, Morgan, Muskingum, Paulding, Pickaway, Pike, Portage, Putnam, Richland, Ross, Shelby, Stark, Summit, Tuscarawas, Union, Van Wert, Warren, Wood

    Can we somehow manage to avoid the well-trodden path of overreacting to the provocations of Islamist extremists?With the rise of ISIS, a new style of terrorism that publicly gloats over acts of extreme cruelty has reawakened the fears of the global audience. But in Don't Panic, Gwynne Dyer argues that the advent of "Islamic State" and its clones does not substantially raise the risk of major terrorist attacks in Western countries. It does, however, pose a grave threat to the Arab countries of the Middle East.In Don't Panic, Dyer first explains why the Middle East has become the global capital of terrorism. He then examines how terrorist organisations in the Arab world have evolved over time, with particular emphasis on the events of the past fifteen years and the current situation in Syria and Iraq. And in the end Dyer departs from his long-standing position that foreign interventions always make matters worse to argue that a little military intervention of the right kind may avert a genocide in Syria.