have collected more than a thousand passages from the works of Mr. Ikeda and categorized them by subject for easy reference ... find relevant quotes on topics of importance to the Buddhist practitioner and the concerned citizen of the world"--P. ix.

    Bernard Haisch contends that there is a purpose and an underlying intelligence behind the Universe, one that is consistent with modern science, especially the Big Bang and evolution. It is based on recent discoveries that there are numerous coincidences and fine-tunings of the laws of nature that seem extraordinarily unlikely.A more rational concept of God is called for. As astrophysicist Sir James Jeans wrote, "the Universe begins to look more like a great thought than like a great machine."Despite bestsellers by Christopher Hitchens, Richard Dawkins, and Sam Harris that have denounced the evils of religion and proclaimed that science has shown that there is no God, The Purpose-Guided Universe shows how one can believe in God and science.

    This is a presentation of the essential teaching of this direct path to freedom that focuses on the recognition and realization of the True Self. This book identifies the root cause of suffering as the identification with the mind and the belief that the psychological construct that is considered the "person" is actual. It is shown that this idea we have of who we are is an illusion that has been taken to be real and thus creates all forms of psychological suffering and confusion. The freedom from this illusion is shown to be available to anyone who is willing to recognize and realize the truth of who they are. This is a non-dual approach to psychological treatment that is becoming a new approach that has the potential to bring an end to all psychological disorders.

    In fact, according to a recent Barna study, only 3 percent of American evangelicals have an authentic biblical worldview.   As president of Summit Ministries and an authority on Christian worldview and apologetics, Dr. Jeff Myers will teach you how to understand what you believe, why you believe it, and how to defend it against these five fatal worldviews: SecularismMarxismIslamNew SpiritualityPostmodernism

    And through his live gatherings and radio talks, Alan Watts was at the forefront—igniting astonishing insights into who we are and where we're heading. Based on a legendary series of seminars, Just So illuminates three fascinating domains: money versus real wealth, the spirituality of a deeper materialism, and how technology and spirituality are both guiding us to ever greater interconnection in the universe that we find ourselves in. Along the way, readers will explore many other themes, at turns humorous, prescient, and more relevant today than ever. What unfolds is a liberating view of humanity that arises from possibility and the unpredictable—perfect and “just so,” not in spite of its messy imperfections, but because of them.Book highlights:1. Going With- Theology and the Laws of Nature- Thinking Makes It So- Everything Is Context- Going With- What We Mean by Intelligence- Ecological Awareness- Of Gods and Puppets2. Civilizing Technology- The Problem of Abstractions- We Need a New Analogy- Working with the Field of Forces- Trust- Synergy and the One World Town- Privacy, Artificiality, and the Self- Groups and Crowds3. Money and Materialism- The Material Is the Spiritual- Money and the Good Life- True Materialism- Wiggles, Seriousness, and the Fear of Pleasure- The Failure of Money and Technology- The Problem of Guilt4. In Praise of Swinging- Rigidity and Identity- Now Is Where the World Begins- Are We Going to Make It? - Polarization and Contrast- No Escape5. What Is So of Itself- Spontaneity and the Unborn Mind- Relaxation, Religion, and Rituals- Saving the World

    Rabbi Kushner shows how religious commitment does have a place in our daily lives, filling a need for connection, joy, and community. For anyone who has ever wanted a more fulfilling life or wished to make a difference in the lives of others...for anyone who has ever felt guilty, afraid, or alone...Rabbi Kushner shares a path to faith that offers new sources of comfort and strength for all of us. Powerful, provocative, and persuasive, Who Needs God is a message of universal appeal.

    Boyd rejects the idea that a person's faith is as strong as it is certain. In fact, he makes the case that doubt can enhance faith and that seeking certainty is harming many in today's church. Readers who wrestle with their faith will welcome Boyd's message that experiencing a life-transforming relationship with Christ is possible, even with unresolved questions about the Bible, theology, and ethics. Boyd shares stories of his own painful journey, and stories of those to whom he has ministered, with a poignant honesty that will resonate with readers of all ages.

    And then on January 7, 2017 everything changed when she saw a bigger-than-life vision of Jesus of Nazareth. That's when she walked away from her successful career, faced tremendous persecution and conspiracy theories written about her, lost her publishing house, and risked losing everything - so that she could follow Jesus and share the blessings that the Bible had brought into her life. In "The Joy of Jesus," Doreen shares her personal experience with finally finding the joy and love she'd been seeking, and how Jesus completes our life and fills our heart in unmatched ways. You'll learn how to deal with spiritual warfare, battlefield of the mind, persecution, doubts and other struggles, so that you can find the joy of Jesus as well.

    Its rather absurd to identify a first-century homeless Jew as God revealed, but a bunch of us do anyway. In this book, Tripp Fuller examines the historical Jesus, the development of the doctrine of Christ, the questions that drove christological innovations through church history, contemporary constructive proposals, and the predicament of belief for the church today.Recognizing that the battle over Jesus is no longer a public debate between the skeptic and believer but an internal struggle in the heart of many disciples, he argues that we continue to make christological claims about more than an event or simply the Jesus of history. On the other hand, C. S. Lewiss infamous liar, lunatic, and Lord scheme is no longer intellectually tenable. This may be a guide to Jesus, but for Christians, Fuller is guiding us toward a deeper understanding of God. He thinks its good newsgood news about a God who is so invested in the world that God refuses to be God without us.

    Now The Forgotten Ways Handbook moves beyond theory to practice, offering ways for any missionally minded person to apply the ideas contained in The Forgotten Ways to their life and ministry.This intensely practical handbook includes many helpful tools: summary sections encapsulating the ideas contained in each chapter in a popular way; suggested practices to help readers embed missional paradigms concretely; and adult learning-based techniques and examples from other churches and organizations that enable readers to process and assimilate the ideas in a group context. EXCERPTMake no mistake about it; the scope of the change that is required to shift to the kind of movement described in The Forgotten Ways is nothing less than paradigmatic. Every element of mDNA poses a direct challenge to the prevailing ways of doing church and mission. When taken together, all six elements of Apostolic Genius make the task seem enormous. But we don't think it is actually as difficult as it seems. And it is certainly not impossible. The Chinese church proves that a highly institutionalized form of Christianity can become a remarkable movement given the right circumstances. And we don't believe that we have to have persecution to activate Apostolic Genius. Less intense forms of adaptive challenges can, and do, force the church to respond. What we are witnessing in our own day indicates that. Because the church carries the gospel as well as the full coding of Apostolic Genius in her, the potential for world transformation is always present in us. We can always draw upon latent resources and instincts. God is able and very willing to stir his church up. In fact we see this as one of the very special works of the Holy Spirit--to awaken God's people to their calling and destiny as a movement that can and will change the world.

    

    I don't much like going. So, what now?"What's happening to the Church? Why are so many people who for decades have been faithful, steady churchgoers (and others who want to start going to church but can't seem to find one that meets their needs) losing interest in even attending church, let alone getting involved? What is fundamentally wrong with the "types" of churches (Seeker, Bible, Emergent, Liberal, Evangelical) that dot the religious landscape? Larry Crabb believes it is time to rethink the entire foundation and focus of what we know today as church -- everything we're doing and are wanting to see happen. In his most honest and vulnerable book to date, the author reveals his own struggles in this area and then offers a compelling vision of why God designed us to live in community with Him and others, and what the church he wants to be a part of looks like."

    The introduction of home cell groups has brought about not only phenomenal growth, but also intimate fellowship and involvement.

    Central is a defense of his "outsider test of faith," arguing that believers should test their faith with the same skeptical standards they use to evaluate the other faiths they reject, as if they were outsiders. Experts in medicine, psychology, and anthropology join Loftus to show why, when this test is applied to Christianity, it becomes very difficult to rationally defend. Collectively, these articles reveal that popular Christian beliefs tend to rely on ignorance of the facts. Drawing together experts in diverse fields, including Hector Avalos, Richard Carrier, David Eller, and Robert Price, this book deals a powerful blow against Christian faith.

    In other words, the normal critic will at once dismiss them as too frivolous and dislike them as too serious. The rather one-sided truce of good taste, touching all religious matters, which prevailed until a short time ago, has now given place to a rather one-sided war. But the truce can still be invoked, as such terrorism of taste generally is invoked, against the minority. We all know the dear old Conservative colonel who swears himself red in the face that he is not going to talk politics, but that damning to hell all those bloody blasted Socialists is not politics. We all have a kindly feeling for the dear old lady, living at Bath or Cheltenham, who would not dream of talking uncharitably about anybody, but who does certainly think the Dissenters are too dreadful or that Irish servants are really impossible. It is in the spirit of these two very admirable persons that the controversy is now conducted in the Press on behalf of a Progressive Faith and a Broad and Brotherly Religion. So long as the writer employs vast and universal gestures of fellowship and hospitality to all those who are ready to abandon their religious beliefs, he is allowed to be as rude as he likes to all those who venture to retain them. The Dean of St. Paul's permits himself genially to call the Catholic Church a treacherous and bloody corporation; Mr. H. G. Wells is allowed to compare the Blessed Trinity to an undignified dance; the Bishop of Birmingham to compare the Blessed Sacrament to a barbarous blood-feast. It is felt that phrases like these cannot ruffle that human peace and harmony which all such humanitarians desire; there is nothing in THESE expressions that could possibly interfere with brotherhood and the sympathy that is the bond of society. We may be sure of this, for we have the word of the writers themselves that their whole aim is to generate an atmosphere of liberality and love. If, therefore, any unlucky interruption mars the harmony of the occasion, if it is really impossible for these fraternal festivities to pass off without some silly disturbance, or somebody making a scene, it is obvious that the blame must lie with a few irritable and irritating individuals, who cannot accept these descriptions of the Trinity and the Sacrament and the Church as soothing their feelings or satisfying their ideas.