Since it is impossible for a man to be saved in ignorance of God and his laws, and since man is saved no faster than he gains knowledge of Jesus Christ and the plan of salvation, it follows that men are obligated at their peril to learn and apply the true doctrines of the gospel. This gospel compendium will enable men, more effectively, to "teach one another the doctrine of the kingdom"; to "be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient" for them "to understand." (D. & C. 88:77-78.)

    What he found instead was a lot of rain and cold, one-sentence conversations with irritated people, and silly squabbles with fellow missionaries.From being kicked -- literally -- out of someone's home to getting into arguments about what God really wanted from Donny Osmond, Harline faced a range of experiences that nothing, including his own missionary training, had prepared him for. He also found a wealth of friendships with fellow Mormons as well as unconverted locals and, along the way, gained insights that would shape the rest of his life.Part religious history, part coming-of-age story, part witty spiritual memoir, this book takes readers beyond the stereotypical white shirts and name tags to reveal just how unpredictable, funny, and poignant the missionary life can be.

    Being white equalled access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. At least a portion of the cost of their struggle came at the expense of their own black converts. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were they at claiming whiteness for themselves, that by the time Mormon Mitt Romney sought the White House in 2012, he was labelled "the whitest white man to run for office in recent memory." Mormons once again found themselves on the wrong side of white.

    There is no middle ground. It is the Church and kingdom of God or it is nothing."--LDS President Gordon B. Hinckley, April Conference, 2003. Many Mormons assume that this and other similar proclamations by Mormon Leaders are rhetorical statements. But what if the LDS leaders meant something else? It is estimated that more than 1-1.5 million Mormons have resigned from the LDS Church since 1995. This book exposes why there is such a recent, formal abandonment of Mormonism by, in many cases, previously devout members of the Church. Admittedly, the LDS Church "stands or falls," on the divinity of "The Book of Mormon." However, it has been proven that "The Book of Mormon" is not a translation of ancient American history engraved in "reformed Egyptian," on golden plates buried by an early American prophet. Instead, it has been shown to be a 19th-century work of fiction authored by Joseph Smith and perhaps others. Until the advent of widespread internet access, most members of the Church of Jesus Christ of Latter-day Saints, the Mormons, rarely read outside the strictly proscribed canonized scriptures, books and magazines approved by Church leaders. But over the past 10-15 years, Mormons have begun to discover facts about LDS history that had only previously been known to very few, mainly scholarly historians of Mormonism. Through the discovery of these primary historical sources, now available on numerous internet sites, most intelligent and curious Mormons have reached a critical point and are furious. If they read, they have become disaffected and disoriented. Many are experiencing existential crises. Those who refuse to look outside Mormon Society for Truth have become increasingly self-righteous and insular. The first third of "An American Fraud: One Lawyer's Case against Mormonism," chronicles the Author's journey out of the Religion. The second two-thirds of the Book, the last six chapters, are an exposé including an analysis under the law. The Author, an experienced civil trial attorney, places the activities of Mormon Leaders over almost two centuries in their proper legal framework, analyzing not only the misrepresentations, but the resulting damages: political, environmental and especially psycho-social. Ms. Burningham writes that a determination of whether Mormon Leaders have historically misrepresented the origins of LDS theology does not involve a judicial evaluation of the truth of religious beliefs and is therefore not beyond the reach of the American legal system--it is not constitutionally barred. The issue is not whether Jesus Christ is the Son of God, or the efficacy of prayer. These things could never be determined by a secular court of law. Instead, the fraud committed by generations of Mormon Leaders is that they have misrepresented the facts surrounding the source of their scriptures, presenting that source as divine, when they have known otherwise. Neither the golden plates, nor the writings by the Old Testament prophet, Abraham, claimed to have been inscribed on Egyptian papyri, ever existed. Furthermore, the claimed visitations by biblical apostles to restore lost priesthoods to Smith and his colleagues never occurred.  Yet for decades LDS leaders have at least ignored, if not suppressed and grossly misrepresented, the true facts surrounding Mormonism's origins, reworking and re-packaging the founding facts and the theology as necessary. Those who joined the Church or continued on in the Religion reasonably relied on LDS leaders' misrepresentations to their significant detriment. Given what has been proven about its sources, the Author claims that the Mormon Religion cannot continue to be defended under any guise as a religious organization for the good of its members.

    It examines in appropriate detail the doctrines and practices which surround that holy building, and particularly their implications for the individual Church member.Part one offers the Lord's invitation: "Come to the temple." It sets forth the requirements for attendance- basically, preparation through worthiness- and the attitude and behavior appropriate for those attending that holy place on the first and all subsequent occasions. Part two deals in brief fashion with the ancient temples then turns to the central human figure in the work of the temple- Elijah the Prophet, who anciently held the keys relative to the sealing power of the priesthood. Malachi's prophecy and the human tradition about Elijah's return in the latter days are impressively set forth.Elijah's return and all that it means for the happiness and salvation of mankind are the themes of parts three and four. Following early Restoration scenes, here is the Kirtland Temple built at great personal sacrifice. Dedicated, it fulfills a major purpose in the glorious visions of April 3, 1836, the Savior himself introducing three heavenly beings who then convey priesthood keys. One of these is Elijah. Thereafter the revelations progressively develop the doctrine of temple work for both the living and the dead; under divine direction temple ceremonies are introduced and participants eagerly flock to the Nauvoo Temple; through President Wilford Woodruff the supporting work of lineage linking is clarified by revelation; and the spirit of Elijah is manifest both in and out of the Church as genealogical research and temple work blossom, temples multiply, and those beyond the veil assist those involved in the work here.The endowment with its sacred covenants and its elevating symbolic instruction, the sealing ordinance, and the other temple ceremonies are discussed sensitively and authoritatively.

    While never flinching from the realities of Latter-day Saint encroachment on Shoshone land and the racial ramifications of America’s spread westward, Parry offers messages of hope. As storyteller for his people, Parry brings the full weight of Shoshone wisdom to his tales—lessons of peace in the face of violence, of strength in the teeth of annihilation, of survival through change, and of the pliability necessary for cultural endurance. These are arresting stories told disarmingly well. What emerges from the margins of these stories is much more than a history of a massacre from the Shoshone perspective, it is a poignant meditation on the resilience of the soul of a people.--W. Paul Reeve, author of Religion of a Different Color: Race and the Mormon Struggle for Whiteness

    Writer and “This American Life” radio producer Scott Carrier decided to go there too. He wanted to see for himself: who are these fanatics, the fundamentalists, the Taliban and the like? What do they want?’In his new book, Prisoner of Zion, Carrier writes about his adventures, but also about the bigger problem. Having grown up among Mormons in Salt Lake City, he argues it will never work to attack the true believers head-on. The faithful thrive on persecution. Somehow, he thinks, we need to find a way—inside ourselves—to rise above fear and anger.Prisoner of Zion is Scott Carrier’s second collection of dramatic tales and essays.

    Understanding its origin and development through the experiences of Wilford Woodruff will answer questions posed by individuals inside and outside of the Church. What is the relationship of temple ordinances and Old Testament rituals? Why have some ordinances been discontinued? Why did married women choose to be sealed to Joseph Smith? What is priesthood adoption? When were proxy ordinances introduced?Many books and articles address a specific temple ordinance or a period of time in Mormon history, but the development of all temple ordinances has never been included in a single volume - until now.Jennifer Mackley's meticulously researched biographical narrative chronicles the development of temple doctrine through the examination of Wilford Woodruff's personal life. The account unfolds in Woodruff's own words, drawn from primary sources including journals, discourses, and letters. Mackley elucidates the doctrine's sixty-year progression from Old Testament practices of washings and anointings in the 1830s, to the endowment, sealings, and priesthood adoptions in the 1840s, through all of the vicarious ordinances for the dead in the 1870s, to the sealing of multigenerational families in the 1890s. Her narrative is enhanced by 120 archival images (some previously unpublished), as well as extensive footnotes and citations for the reader's further study. More information can be found at www.wilfordwoodruff.info.

    The discourses, given by women both well known and obscure, represent just some of the many contributions of women to Latter-day Saint thought. In addition to being a scholarly history, At the Pulpit is intended as a resource for contemporary Latter-day Saints as they study, speak, teach, and lead. These discourses allow readers to hear the historical and contemporary voices of Latter-day Saint women--voices that resound with experience, wisdom, and authority.

    For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change.Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith-often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago.The Next Mormons offers a portrait of a generation navigating between traditional religion and a rapidly changing culture.

    A Short History of The Church of Jesus Christ of Latter-day Saints

    

    Rowe asserts that many Mormons view Christian witnessing as Bible bashing. What Christians need to understand, he suggests, is that Latter-day Saints are an entirely separate ethnic group with their own history, values, and customs. Evangelizing Mormons can be so much more effective if Christians first know, understand, and respect Mormon heritage.With helpful illustrations and discussions of Mormon values and theology, Rowe calls Christians away from confrontational evangelism and instead suggests active listening and respect as a way to bridge Christian beliefs and Mormon culture. A glossary in the back of the book and discussion questions at the end of each chapter will help readers apply these concepts in their own witnessing experiences. In the end, Christians will be more approachable representatives of Christ.

    Brigham Young, second President of the Church of Jesus Christ of Latter day Saints, and first Governor of Utah, was the founder and chief builder of the Great Intermountain West of the United States of America. He is recognized as one of the foremost colonizers and empire builders of all time. In this book Young is allowed to speak for himself. Excerpts have been made from his many discourses, and these have been arranged to show the coherent system of faith which he continuously taught his people and by which he was enabled to win success for his followers. Partial Contents: The Godhead; The Communication Between God and Man; Pre-existence, the Plan of Salvation; Free Agency; The Power of Evil; The Law of Eternal Progression; The Destiny of Man; Dispensations of the Gospel; The Last Days; The Scriptures; The Priesthood; The First Principles of the Gospel; The Word of Wisdom; The Family; Some Womanly Duties; Obedience; Gratitude, Humility, Devotion, Liberality, Honesty; Happiness and Social Enjoyments; Education; Self Control; Our Fellow-Men; Unity and Cooperation; Thrift and Industry; Wealth; Missionary Work; Visions, Mysteries and Miracles; Trials and Persecution; Political Government; Death and Resurrection; The Spirit World; Eternal Judgment; Salvation; Temples and Salvation for the Dead; Man's Search for Truth and Salvation; Testimony of the Truth; The Church and Kingdom of God on Earth; Some Effects of the Gospel; Joseph Smith the Prophet; and The Settlement in the West. See other titles by this author available from Kessinger Publishing.

    Richards, a Presiding Bishop and Ordained One of the Twelve Apostles, offers an outline prepared to assist missionaries in their study and presentation of the gospel in a systematic and logical manner. Contents: The Position of the Church of Jesus Christ of Latter-day Saints; The Visit of the Father and the Son; Personality of the Father and the Son; False Doctrines and Universal Apostasy; A Marvelous Work and a Wonder to Come Forth; The Coming Forth of the Book of Mormon; The Book of Mormon Fulfills Bible Prophecies; Evidences of the Divinity of the Book of Mormon; Restoration of Priesthood Authority; The Ordinance of Baptism; The Mission of the Holy Ghost; Setting up the Kingdom of God Upon the Earth; The Mission of Elijah; Marriage for Time and for All Eternity; The Gathering of Israel; Israel in the Latter Days; The Coming of Elias; The True Church, A Missionary Church; Fundamental Differences Between Salvation and Exaltation; Whence Cometh Man?; Why Is Man Here?; Where Is Man Going?; The Sabbath Day; Predestination and Foreordination; The Word of Wisdom; The Law of Tithing; and By Their Fruits Ye Shall Know Them.