These provide the basis for a detailed critical study of the principal individual thinkers of the time. Besides serving as an essential text for undergraduate and graduate courses in Greek philosophy and in the history of science, this book will appeal to a wide range of readers with interests in philosophy, theology, the history of ideas and of the ancient world, and indeed to anyone who wants an authoritative account of the Presocratics.

    The lively and highly readable narrative is complemented by an appendix of detailed references to all the original texts and a fine selection of illustrations taken from vase paintings.

    The making of a Roman official; Travels of a provincial governor; A Christian association; Offerings of wine & incenseChristianity as a burial society. Church or political club?; A sense of belonging; A Bacchic society; An obscure & secret associationThe piety of the persecutors. Roman religion & Christian prejudice; The practice of religion; "We too are a religious people"Galen: the curiosity of a philosopher. Philosophy & medicine; Christianity as a philosophical school; The practice of philosophy; The arbitrary god of the ChristiansCelsus: a conservative intellectual. Begging priests of Cybele & soothsayers; The deficiencies of Christian doctrine; Demythologizing the story of Jesus; An apostasy from Judaism; Religion & the social orderPorphyry: the most learned critic of all. In defense of Plato; The Jewish scriptures; The Christian New Testament; Philosophy from oracles; The religion of the emperor; Jesus not a magician; An unreasoning faithJulian the Apostate: Jewish law & Christian truth. The emperor's piety; Greek education & Christian values; Against the Galilaeans; The tribal god of Jews & Christians; An apostasy from JudaismEpilogueSuggestions for Further ReaderIndex

    It provides a wide survey of Greek science, metaphysics, and moral and political philosophy, from their roots in myth to the philosophers and Sophists of the fifth century. A comprehensive selection of fragments and testimonia, translated by the author, is presented in the context of a thorough and accessible discussion. An introductory chapter deals with the sources of Presocratic and Sophistic texts and the special problems of interpretation they present.In its second edition, this work has been updated and expanded to reflect important new discoveries and the most recent scholarship. Changes and additions have been made throughout, the most significant of which are found in the chapters on the Pythagoreans, Parmenides, Zeno, Anaxagoras, and Empedocles, and the new chapter on Philolaus. The translations of some passages have been revised, as have some interpretations and discussions. A new Appendix provides translations of three Hippocratic writings and the Derveni papyrus.

    The material of this book is indispensable for anyone who wishes to understand the real spiritual roots of Western civilization.

    The emergence of rational thought, Vernant claims, is closely linked to the advent of the open-air politics that characterized life in the Greek polis. Vernant points out that when the focus of Mycenaean society gave way to the agora, the change had profound social and cultural implications. Social experience could become the object of pragmatic thought for the Greeks, he writes, because in the city-state it lent itself to public debate. The decline of myth dates from the day the first sages brought human order under discussion and sought to define it.... Thus evolved a strictly political thought, separate from religion, with its own vocabulary, concepts, principles, and theoretical aims.

    This landmark study of Western thought takes a fresh look at the writings of the great thinkers of classic philosophy and questions many pieces of conventional wisdom. The book invites comparison with Bertrand Russell's monumental History of Western Philosophy, "but Gottlieb's book is less idiosyncratic and based on more recent scholarship" (Colin McGinn, Los Angeles Times). A New York Times Notable Book, a Los Angeles Times Best Book, and a Times Literary Supplement Best Book of 2001.

    In his apologetical treatise, Contra Celsum, Origen argues against the ideas set forth by Celsus and quotes from Celsus' The True Doctrine at length. Through this treatise, Celsus has come to represent the detached pagan voice of the ages. In this translation, Professor Hoffmann has, for the first time, painstakingly reconstructed the main order of the philosopher's argument. Celsus' discourse shows him to be an eclectic philosopher--a dabbler in various schools of thought, including Platonism and Stoicism, and a student of the history and religious customs of many nations. Hoffman supplements this definitive translation with an informative introduction, summarizing Celsus' premises and placing the identity of Celsus in its historical context.

    In Harrison's preface to this remarkable book, she writes that J. G. Frazer's work had become part and parcel of her "mental furniture" and that of others studying primitive religion. Today, those who write on ancient myth or ritual are bound to say the same about Harrison. Her essential ideas, best developed and most clearly put in the Prolegomena, have never been eclipsed.

    Iamblichus' biography is universally acknowledged as deriving from sources of the highest antiquity. Its classic translation by Thomas Taylor was first printed in 1818 and is once again brought to light in this edition.During Iamblichus' life, the depth and sublimity of his writing and discourse attracted a multitude of associates and disciples from all parts of the world. The Emperor Julian wrote of him, "that he was posterior indeed in time, but not in genius, to Plato," and all the Platonists who succeeded him honored him with the epithet of "divine."Iamblichus' account of the life of Pythagoras begins with the great philosopher's birth on the island of Samos, his youth, and his wide renown in Greece. It briefly covers his early travels and his studies with the philosophers Anaximander and Thales, his twenty-two years of instruction in the temples of Egypt, and his initiation into the Egyptian and Babylonian mysteries. The later life and work of Pythagoras are richly elaborated, with humorous and profound anecdotes illustrating his philosophy and providing a unique view of community life under his tutelage in Crotona.Included are excerpts from his teachings on harmonic science, dietetic medicine, friendship, temperance, politics, parenthood, the soul's former lives and many other topics. The book also contains substantial sections on the Fragments of the Ethical Writings (the work of very early Pythagoreans) and the Pythagoric Sentences.Sage of Samos, initiate of the mysteries, and transmitter of the ancient wisdom, Pythagoras was a pivotal figure in all of Western philosophy and thought. His life is as much an example for us today as it was for his students nearly twenty-five centuries ago.

    [captures] the relentless urgency of Lucretius' didacticism, his passionate conviction and proselytizing fervour.' --The Classical Review

    It traces this evolution from late Egyptian religion and the revelations of Zoroaster and the Orphics in antiquity through the Dead Sea Scrolls, the Mithraic Mysteries, and the great Gnostic teachers to its revival in medieval Europe with the suppression of the Bogomils and the Cathars, heirs to the age-long teachings of dualism. Integrating political, cultural, and religious history, Yuri Stoyanov illuminates the dualist religious systems, recreating in vivid detail the diverse worlds of their striking ideas and beliefs, their convoluted mythologies and symbolism.  Reviews of an earlier edition: “A book of prime importance for anyone interested in the history of religious dualism. The author’s knowledge of relevant original sources is remarkable; and he has distilled them into a convincing and very readable whole.”—Sir Steven Runciman “The most fascinating historical detective story since Steven Runciman’s Sicilian Vespers.”—Colin Wilson “A splendid account of the decline of the dualist tradition in the East . . . both strong and accessible. . . . The most readable account of Balkan heresy ever.”—Jeffrey B. Russell, Journal of Religion  “Well-written, fact-filled, and fascinating . . . has in it the making of a classic.” —Harry T. Norris, Bulletin of SOAS

    In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, 58 survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek.The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

    Apollodorus' Library has been used as a source book by classicists from the time of its compilation in the 1st-2nd century AD to the present, influencing writers from antiquity to Robert Graves. It provides a complete history of Greek myth, telling the story of each of the great families of heroic mythology, and the various adventures associated with the main heroes and heroines, from Jason and Perseus to Heracles and Helen of Troy. As a primary source for Greek myth, as a reference work, and as an indication of how the Greeks themselves viewed their mythical traditions, the Library is indispensable to anyone who has an interest in classical mythology. Robin Hard's accessible and fluent translation is supplemented by comprehensive notes, a map and full genealogical tables. The introduction gives a detailed account of the Library's sources and situates it within the fascinating narrative traditions of Greek mythology.

    This book takes up the question of what these changes mean—of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith is only one human possibility among others.