Scandal. Can one man’s troubled conscience save an innocent woman from a terrible fate? 1894, Whitby, Massachusetts. Hard-working attorney Titus Strong's last win left him riddled with guilt. Fleeing the shame of freeing a murderer, he retreats to a seaside community notorious for gambling, booze, and bawdy houses. But befriending the town madam becomes his newest controversy when she’s accused of murder.With the scarlet woman slammed behind bars, Titus is convinced she didn’t pull the trigger and sets about clearing her name. But between shipwrecks, hidden loot, and blackmail in the village, the persistent lawyer finds himself on the wrong end of something far more dangerous than a smoking gun.Can Titus redeem himself and free a blameless woman before she’s sentenced to death?The Case of the Mysterious Madam is the atmospheric first book in the Shipwreck Point historical mysteries series. If you like tormented heroes, small-town scandals, and complex twists and turns, then you’ll love Elise M. Stone’s tale of redemption.Buy The Case of the Mysterious Madam to crack open a treasure chest of truth today!

    The first in a four-volume series on the class-struggle leadership of the strikes and organizing drives that transformed the Teamsters union in

    It details a vast array of unpublished documents, letters, debates, manifestos, reports, impassioned calls-to-arms and reasoned analysis; the history, organization and practice of the movement—its theorists, advocates and activists; the great names and the obscure, towering legends and unsung heroes.This definitive anthology portrays anarchism as a sophisticated ideology whose nuances and complexities highlight the natural desire for freedom in all of us. The classical texts will re-establish anarchism as both an intellectual and practical force to be reckoned with. Includes writings by Emma Goldman, Kropotkin, Berkman, Bakunin, Proudhon, and Malatesta.Daniel Guérin was the author of Anarchism: From Theory to Practice.In Oakland, California on March 24, 2015 a fire destroyed the AK Press warehouse along with several other businesses. Please consider visiting the AK Press website to learn more about the fundraiser to help them and their neighbors.

    It consists mainly of a debate between Gilles Dauvé and Thèorie Communiste addressing why the traditional workers' movement failed to overcome capitalism, and what the restructuring of the 1970s means for class struggle and revolution today.

    Army Air Corps had been dispatched against striking miners.The origins of this civil war were in the Draconian rule of the coal companies over the fiercely proud miners of Appalachia.  It began in the small railroad town of Matewan when Mayor C. C. Testerman and Police Chief Sid Hatfield sided with striking miners against agents of the Baldwin-Felts Detective Agency, who attempted to evict the miners from company-owned housing.  During a street battle, Mayor Testerman, seven Baldwin-Felts agents, and two miners were shot to death.Hatfield became a folk hero to Appalachia.  But he, like Testerman, was to be a martyr.  The next summer, Baldwin-Felts agents assassinated him and his best friend, Ed Chambers, as their wives watched, on the steps of the courthouse in Welch, accelerating the miners’ rebellion into open warfare.Much neglected in historical accounts, Thunder in the Mountains is the only available book-length account of the crisis in American industrial relations and governance that occured during the West Virginia mine war of 1920-21.

    They’re mainly found on college campuses, but as we saw with Bernie Sanders’ campaign in the 2016 Democratic primary, they’re trying to take their ideas mainstream. Social justice warriors, or SJWs, advocate for “hate speech” laws, rules against “microaggressions” in schools, and diversity programs at the workplace. All of these are part of a deliberate agenda to take over institutions and eventually the government itself — an agenda that started back with Communists. "How to Trump SJWs" takes a step-by-step look at Saul Alinsky’s 13 “Rules for Radicals,” the textbook of Left-wing agitation that was admired by both Barack Obama and Hillary Clinton. Welles examines how liberal SJWs use techniques like ridicule, calling out hypocrisy, and keeping constant pressure on their opponents — and gives tips on how you can use these tactics against them, with plenty of examples from Donald Trump. Are you a Christian who’s tired of liberals quoting Bible verses at you and demanding you change your opinion? That’s just Alinsky’s fourth rule, calling out hypocrisy. Are you frustrated by how conservatives are portrayed as ignorant, low-information voters and rednecks? That just Alinsky’s fifth rule, ridicule. In "How to Trump SJWs" you'll find out how to recognize Left-wing tactics when they’re used against you, and how to fight back! The current insanity carried out by SJWs is just a final attempt to grab power since the Left knows it’s about to be defeated. As a conservative, you’re too close to winning to stop the battle now.

    What entitles the state to behave in this manner? And why should citizens obey its commands? This book examines theories of political authority, from the social contract theory, to theories of democratic authorization, to fairness- and consequence-based theories. Ultimately, no theory of authority succeeds, and thus no government has the kind of authority often ascribed to governments.The author goes on to discuss how voluntary and competitive institutions could provide the central goods for the sake of which the state is often deemed necessary, including law, protection from private criminals, and national security. An orderly and livable society thus does not require acquiescence in the illusion of political authority.

    From its publication amid the social upheavals of the 1960s up to the present, the volatile theses of this book have decisively transformed debates on the shape of modernity, capitalism and everyday life in the late twentieth century. Now finally available in a superb English translation approved by the author, Debord's text remains as crucial as ever for understanding the contemporary effects of power, which are increasingly inseparable from the new virtual worlds of our rapidly changing image/information culture.

    It determines our status, and dictates how, where, and with whom we spend most of our time. It mediates our self-worth and molds our values. But are we hard-wired to work as hard as we do? Did our Stone Age ancestors also live to work and work to live? And what might a world where work plays a far less important role look like?To answer these questions, James Suzman charts a grand history of "work" from the origins of life on Earth to our ever more automated present, challenging some of our deepest assumptions about who we are. Drawing insights from anthropology, archaeology, evolutionary biology, zoology, physics, and economics, he shows that while we have evolved to find joy meaning and purpose in work, for most of human history our ancestors worked far less and thought very differently about work than we do now. He demonstrates how our contemporary culture of work has its roots in the agricultural revolution ten thousand years ago. Our sense of what it is to be human was transformed by the transition from foraging to food production, and, later, our migration to cities. Since then, our relationships with one another and with our environments, and even our sense of the passage of time, have not been the same.Arguing that we are in the midst of a similarly transformative point in history, Suzman shows how automation might revolutionize our relationship with work and in doing so usher in a more sustainable and equitable future for our world and ourselves.

    Her spontaneous, explosive approach to political action has involved jumping over barbed wire, kissing police officers, giving guerilla performances in crowded subway cars, and going on a hunger strike to protest the abuse of prisoners. She’s been horse-whipped by police in Sochi, temporarily blinded when officers threw green paint in her eyes, and monitored by the Russian government. But what made Nadya an activist icon overnight happened on February 21, 2012, when she was arrested for performing an anti-Putin protest song in a Moscow church.She was sent to a Russian prison for 18 months and emerged as an international symbol of radical resistance, as calls to “Free Pussy Riot” resounded around the world. With her emblematic ski mask, black lipstick, and unwavering bravery, Nadya has become an emissary of hope and optimism despite overwhelming and ugly political corruption.Read & Riot is structured around Nadya’s ten rules for revolution (Be a pirate! Make your government shit its pants! Take back the joy!) and illustrated throughout with stunning examples from her extraordinary life and the philosophies of other revolutionary rebels throughout history. Rooted in action and going beyond the typical “call your senator” guidelines, Read & Riot gives us a refreshing model for civil disobedience, and encourages our right to question every status quo and make political action exciting—even joyful.

    The Instinct for Cooperation innovatively balances those real-life stories of struggle with conversations the author has had with Chomsky on how best to understand them. Although the themes are wide-ranging, this book is ultimately about the importance and need for spaces of resistance in countering state and other institutional forms of violence. For example, when discussing the removal of books by police and sanitation workers from Zuccotti Park in November of 2011, Chomsky paused to say "Arizona knows all about that," referring to the 2010 ban of Mexican American Studies in Tucson schools under Arizona House Bill 2281, which deemed classes that taught "ethnic solidarity" to be illegal. Rather than footnote the reference, Wilson tells that story. Like Joe Sacco's animated political journalism, this book offers a unique perspective on current issues, while providing a major contribution to the understanding of Chomsky's political theories.

    This classic work of the sixteenth century political philosopher, in reply to Machiavelli's The Prince, seeks to answer the question of why people submit to the tyranny of government, and as such, has exerted an important influence on the traditions of dissidence from Thoreau and Ralph Waldo Emerson, to Tolstoy, to Gandhi.

    For the last thirty-five years the small Andalusian village of Marinaleda has been the centre of a tireless struggle to create a living utopia. Dan Hancox reveals the fascinating history of a community that seized the land owned by wealthy aristocrats in order to work it themselves.Since the 1980s, led by the charismatic mayor, Juan Manuel Sánchez Gordillo, the villagers have been fighting for a better life. But as the economic crisis started to bite, how long could the utopia hold on to its dreams?

    

    More than just a tirade against religion, this is the work of an impassioned, idealistic socialist writing at the beginning of the First World War, when the notion of an international socialist revolution still seemed like a very real possibility to many of the left-leaning thinkers of the day. Sinclair's chief concern is social justice and his aim is to enlighten common people by training his critical intelligence like a sharpshooter on the many hypocrisies of established religion, which stand in the way of achieving a just society for all. More than anything he is particularly incensed by the collusion of religion with the power structure of capitalism in exploiting the poor to increase its own wealth while ignoring the obvious material needs of the less fortunate. In the end Sinclair places his faith in a "new religion" based on the known facts of human nature and on the largely untapped potential of human beings to solve their own problems through reason and science.This work, written before Sinclair and others on the American left became disillusioned with Stalin's Soviet-style socialism, offers an interesting glimpse into the intellectual currents prevalent on the left at the beginning of the twentieth century.