L., Michigan Oswald Chambers’ most well-known title, the devotional My Utmost for His Highest, has established him as one of the most influential teachers of our time.  But did you know he wrote books on the Bible as well? Now you can take advantage of this teacher’s profound insight on Matthew 5-7 and what it means to focus on God and God alone.

    Each of the twenty-seven books, written by various authors, has its own theological emphasis and nuances. How do we elicit a coherent message from such theological diversity, especially given that some of the theological statements in the New Testament seem to be at odds with one another? Is such an endeavor achievable or even valid?Theology of the New Testament takes a balanced approach in response to these challenges. Frank Thielman presents a theology of the New Testament that is careful to take into account the cultural and historical circumstances surrounding each book and the New Testament as a whole. He not only examines each book’s theological content individually, but also in relation to the rest of the New Testament, particularly within each of the three theological units that comprise the New Testament: the gospels and Acts, the Pauline epistles, and the general epistles and Revelation. This canonical and synthetic approach honors both the theological diversity of the various books and the theological connections between the books. In the end, Thielman finds a unified theological vision of the New Testament, anchored in the centrality of Jesus Christ.Frank Thielman’s Theology of the New Testament is an outstanding achievement. The book is marked by scholarly depth, exegetical rigor, and theological profundity. Both students and professors will profit immensely from this lucid treatment of the theology contained in the New Testament documents. Thomas R. Schreiner Professor of New Testament, The Southern Baptist Theological SeminaryAn accessible presentation of the key theological points of the New Testament books by an accomplished New Testament scholar and teacher. Its clear style, lucid organization, and sound theological insight make it a prime resource for serious students in both the academy and the church. Karen H. Jobes, PhD Associate Professor of New Testament, Westmont College

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    The classic "Harmony of the Gospels." For college and seminary students, Sunday school teachers, and all students of the "Bible."

    S. Lewisis a collection of extended excerpts from John Piper's corpus where Lewis's fingerprints are most vividly seen, including a significant introduction from Piper specially written for this project. Piper calls it "the immeasurable moment" - that instance in reading when we come across a sentence or phrase that unleashes a new glimpse of truth. The lights go on. We read it and reread it. We're gripped to see more. While it's an experience that can happen when reading any good author, many would testify that it abounds when reading C.S. Lewis. Undoubtedly, this has been the case for Piper. Even a cursory reading of Piper's most foundational books shows Lewis's influence. From the deep truths of Christian Hedonism to the good interpretive deed of valuing an author's intention, Lewis-thought is there. And in this fiftieth year since Lewis's death, Piper expresses his profound thankfulness in the form of this new ebook

    More than moral lessons or a prophetic timetable, this commentary explores both the familiar and unfamiliar in its study of Daniel--and ultimately points us to Christ.

    Without bogging down readers with technical terminology, Burridge brings to bear his research comparing the Gospels with classical biographies and offers a clear interpretation of each Gospel author's portrait. A striking feature is his use of the ancient symbols for the Gospels -- human face, lion, ox, and eagle -- to represent each book's unique picture of Jesus. This second edition incorporates the latest scholarship on the historical Jesus, a new section on how the Gospels have been read throughout history, and an expanded discussion of how to teach and preach the Gospels through the lectionary. Burridge also tackles the question of how these ancient writings bear on today's hot-button issues of unity and diversity. Four Gospels, One Jesus? will be appreciated by teachers, pastors, students, and other readers wanting to understand Jesus more fully. " Praise for the first edition: " ""A rare merger of the very best of modern biblical scholarship with a readable and engaging telling of the Gospel portraits of Jesus particularly aimed at a popular audience." -- Anglican Theological Review " ""A fine introduction to the distinctive portrait of Jesus provided by each of the Gospels. . . . Should prove to be a very helpful window into Gospel scholarship for many readers." -- Reformed Theological Review " ""An engaging approach to reading each Gospel as a unique portrait of Jesus." -- Toronto Journal of Theology "

    This book equips readers with principles of interpretation, then moves on to apply those principles to specific genres and contexts. This second edition now contains an updated bibliography, a new chapter on inspiration and canon, and new exercises.

    He shares transparently, recounting his own history of depression and panic attacks until Jesus rescued him and showed him how to do the works of the Father. As Norris explains, "I had no paradigm for that." Then he challenges readers to engage with the supernatural. Even though Jesus said we will do even greater things than he did, we don't. Norris's engaging narrative style lowers readers' defenses and opens their minds to the idea that these "greater things" are more attainable than they think. Because we are loved more than we imagine, says Norris, we are more capable of doing the Father's works than we have ever considered.

    Have you ever wondered, who is Jesus Christ? In all the books about Jesus Christ, this one is the only one that we know of that takes its answers straight out of the Bible. About the Author Dr. Stewart spent a total of fifty-nine years preaching in eighteen different countries, as a pastor of three different churches, and teaching an adult Bible class. He and his wife Lorrie live happily in Gilbert, Arizona; and as this book is going to press, Dr. Stewart is working on his fourth book! He is happy to give God all the praise for his very fulfilling life. This Christian book is currently offered as a free Kindle ebook.

    T. France has produced an exegetical commentary on the Greek text of Mark that does what the best of recent Greek commentaries have done but in France's own inimitable, reader-friendly way. This work is a commentary on Mark itself, not a commentary on commentaries of Mark. It deals immediately and directly with matters that France himself regards as important. Working from his own translation of the Greek text and culling from helpful research into the world of first-century Palestine, France provides an extensive introduction to Mark's Gospel, followed by insightful section and verse commentary. France sees the structure of Mark's Gospel as an effective "drama in three acts." Act 1 takes up Jesus' public ministry in Galilee. Act 2 covers Jesus' journey to Jerusalem with his disciples. Act 3 focuses on Jesus' public ministry in Jerusalem, including his confrontation with the Jewish leaders, his explanatory discourse on the future, and his passion, death, and resurrection. France carefully unpacks for modern readers the two central themes of this powerful narrative of Jesus' life -- the nature of Christ and the role of discipleship. Supported by careful argumentation and impressive in its sensitivity to Mark's structure, context, and use of the Old Testament, France's study of the second Gospel is without peer.

    The answer, according to Daniel R. Hyde, is an emphatic yes.In God in Our Midst: The Tabernacle and Our Relationship with God, Hyde shows that the tabernacle narratives have much to teach us about God Himself, about sin, about redemption in Christ, and about how we are to live for God today. Above all, by interpreting these narratives according to solid hermeneutical principles and New Testament revelation, Hyde shows that these passages reveal Christ.Ultimately, Hyde says, it is good to read the tabernacle narratives because they are part of our family history. We need to read and meditate on that history because we have the same God, the God who told His old covenant, “I will dwell in your midst,” and who tells us that Christians are the true tabernacle, the dwelling place of God under the new covenant (Eph. 2:22).

    This book reveals the keys to finding God's purpose for your life. Discover how you can: find supernatural wisdom and strength, prepare to enter into your ministry, see God's power miraculously at work, be spiritually productive, have God's approval, know the will of God concerning your life, and find your eternal reward in heaven.

    Andrew Das, distinguished chair, Professor of Religious Studies, Elmhurst College. This volume by Dr. Thomas R. Schreiner on the interplay between Christianity and biblical law is an excellent addition to the 40 Questions & Answers series. Schreiner not only coherently answers the tough questions that flow from a discussion about the Old Testament Levitical Law, but also writes clearly and engagingly for the student. The pastor, student, and layperson can easily understand Schreiner's biblical theology of the Law. The reader will enjoy the clarity and encouragement of 40 Questions About Christians and Biblical Law. The simple Q&A format allows readers to skip to questions of interest. Questions include:What does the word law mean in the Scriptures] Was the Mosaic covenant legalistic] Does the OT teach that salvation is by works] What does the expression "works of law" mean in Paul] Is perfect obedience to the law mandatory for salvation] Does Paul teach that the OT law is now abolished] >What does Paul mean by "righteousness of God"] Does the Pauline teaching on justification contradict Jesus' message] Do James and Paul contradict one another on justification by works] How should we understand the role of the law in Luke-Acts] What is theonomy, or Christian reconstructionism, and how should it be evaluated] What role does the law have in preaching]

    In the modern church it tends to be the last part of the Bible that anyone looks at seriously. Because Leviticus is largely concerned with subjects that seem incomprehensible and irrelevant today — rituals for sacrifice and regulations concerning uncleanness — it appears to have nothing to say to twenty-first-century Christians. In this excellent commentary on Leviticus, Gordon Wenham takes with equal seriousness both the plain original meaning of the text and its abiding theological value. To aid in reconstructing the original meaning of the text, Wenham draws from studies of Old Testament ritual and sacrifice that compare and contrast biblical customs with the practices of other Near Eastern cultures. He also closely examines the work of social anthropologists and expertly utilizes the methods of literary criticism to bring out the biblical author’s special interests. In pursuit of his second aim, to illumine the enduring theological value of Leviticus, Wenham discusses at the end of each section how the Old Testament passages relate to the New Testament and to contemporary Christianity. In doing so, he not only shows how pervasive Levitical ideas are in the New Testament but also highlights in very practical ways the enduring claim of God’s call to holiness on the lives of Christians today.