He understands issues such as secularism and Christian culture from the perspective of the unbroken experience of the Church, as revealed and communicated in her worship, in her liturgy-the sacrament of the world, the sacrament of the Kingdom.For over half a century For the Life of the World has challenged, illumined, and inspired readers from many backgrounds. For some it is an introduction to the Orthodox Church, while for others it is a call to plunge more deeply into the life of the Kingdom, both manifested and anticipated here and now in the liturgy of the Church. This updated edition of Schmemann's classic text includes a new foreword by Dr Edith M. Humphrey, along with new explanatory notes and an index.

    She brought him a plastic donut from her play kitchen, and he was surprised by the intensity of his reaction. His delight in receiving this simple gift—and his daughter’s joy in giving it—led him to dig deeper. Anderson would not rest until he found the scriptural connection between our gifts and God’s heart.  Plastic Donuts removes the awkwardness and uncertainty that often accompany discussions about giving. Now you can think differently-and biblically-about what and how you give.   Your gifts can capture God’s attention and connect you more intimately with His heart. Plastic Donuts brings everyone—leaders and followers, teachers and learners—onto the same page.

    Pastor and provocateur Alice Connor introduces these women and invites us to see them not as players in a man's story—as victims or tempters—nor as morality archetypes, teaching us to be better wives and mothers, but as fierce foremothers of the faith. These women's stories are messy, challenging, and beautiful.Fierce will provoke you, open up possibilities for you, invite you to imagine the inner lives of other women, even offend you at times, like the prophets did. Although separated by centuries and cultures, we aren't so different from these women; we share their desires and abilities. We are all part of the story that God is telling.We all—men and women—can be as fierce as these women of the Bible. Sometimes our ferocity is almost invisible, but it is not extinguished. When we read their stories, we can see not only their particular, fearsome lives but also our own.

    Trend lines, unless altered, point to accelerated cultural change and even greater drift from the historic roots of this country. As a result, there is a growing intolerance towards believers and their message. Increasingly, followers of Jesus are being viewed as narrow, bigoted and hateful.  Yet all of this was predicted by Christ before His departure.Prepare: Living Your Faith in an Increasingly Hostile Culture will set forth a biblical, theological, and practical approach to navigating the challenging days ahead and a reason for hope and optimism - the power of the Gospel and the possibility of societal transformation.

    As a pastor and as a person with beloved family members living a gay lifestyle, Caleb had to face this issue with courage and grace. Messy Grace shows us that Jesus’s command to “love your neighbor as yourself” doesn’t have an exception clause for a gay “neighbor”—or for that matter, any other “neighbor” we might find it hard to relate to. Jesus was able to love these people and yet still hold on to his beliefs. So can you. Even when it’s messy.

    The outcome will depend on our response to today's flood of change that threatens to sweep us away.SoulTsunami outlines ten cultural changes that are already happening around us and suggests practical ways to communicate God's unchanging truth to our changing world.

    So missions is duty, right? Wrong. If you do missions purely from a sense of duty you will not honor those you are reaching out to, nor will you truly honor God. Duty is the wrong place to look, so where do we find the answer to why we do missions? We turn, according to John Piper, to worship. // In our worship of God we encounter God's glory. The overflow from our worship is a desire to share God's glory with others (the chief end of man is to glorify God and enjoy Him forever), and we naturally become missional. When Jesus was asked what the kingdom of God was like, he compared it to a pearl so valuable that one would sell all they owned simply to possess it. Does that seem like duty to you? Instead, Jesus calls us to a new mindset, which flows from the mindset that worship creates in us. Thus, according to Piper, does worship become the goal of missions and the fuel which makes missions possible. // Worship as the fuel for missions makes sense to a lot of people, but worship as the goal of missions? Piper reminds us that the true reason we share God with others is to make them worshipers (and sharers) as well. He feels that the true goal of missions is "the gladness of the peoples in the greatness of God." If it is true, (as Piper states) that "God is most glorified in us when we are most satisfied in Him," then increasing the number of people who are satisfied in God will bring God more glory. And missions is the way we can do that. // Missions must be seen as more than simply saving people from sin, though that is a very important aspect. And missions is not just about getting people into heaven, although that is important as well. Instead, through missions we should always seek to make as many people as possible into true worshipers, into those fully satisfied with the greatness of God. // With that mindset, missions becomes a joyous experience, as we joyfully share the life-changing presence of God in our lives with those who don't know God. When we have made worship both the fuel and goal of all our missionary endeavors, we realize that "missions is not a recruitment project for God's labor force. It is a liberation project from the heavy burdens and hard yokes of other gods." Missions is never a burden, because it comes out of our overwhelming joy in God's grace and mercy, and we just want to share that joy. So make God the center of your missions work, and joyfully share what He has graciously given to you.

    An appendix includes a suggested plan for using each days meditation as part of a morning or evening prayer.Paperback

    It's an approach that can truly transform the spiritual lives of young people by applying the same one-to-one personal method that Jesus Himself used to form his twelve original disciples . . . only one of whom was lost!Fritz has worked with countless parishes, helping them make the shift to a small-group discipleship structure. You'll learn to avoid the many pitfalls and common mistakes parishes make, as well as ways you can easily build the volunteer base needed for a successful transition.He will help you create a comfortable environment that leads young people into self-reflection, as well as the critical role parents and the parish community play in youth formation.Finally, Fritz shares various resources that can help you accomplish your goal. But he warns: you're not running a program that has been pre-developed. Relationships and mentoring make disciples; programs do not.If you're troubled by the number of young people in your parish who leave the Faith year after year, then open these illuminating pages and learn the art of forming young disciples.

    We beat ourselves up over our failures and, in the process, pull away from God because we subconsciously believe He tallies our defects and hangs His head in disappointment. In this newly repackaged edition--now with full appendix, study questions, and the author's own epilogue, ""Ragamuffin" Ten Years Later," Brennan Manning reminds us that nothing could be further from the truth. The Father beckons us to Himself with a "furious love" that burns brightly and constantly. Only when we truly embrace God's grace can we bask in the joy of a gospel that enfolds the most needy of His flock--the "ragamuffins."Are you bedraggled, beat-up, burnt-out?Most of us believe in God's grace--in theory. But somehow we can't seem to apply it in our daily lives. We continue to see Him as a small-minded bookkeeper, tallying our failures and successes on a score sheet.Yet God gives us His grace, willingly, no matter what we've done. We come to Him as ragamuffins--dirty, bedraggled, and beat-up. And when we sit at His feet, He smiles upon us, the chosen objects of His "furious love."Brennan Manning 's now-classic meditation on grace and what it takes to access it--simple honesty--has changed thousands of lives. Now with a Ragamuffin's thirty-day spiritual journey guide, it will change yours, too.

    From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments.This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward.Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

    Through their different lenses� one as a preacher and one as a funeral director� Thomas G. Long and Thomas Lynch alternately discuss several challenges facing the good funeral, including the commercial aspects that have led many to be suspicious of funeral directors, the sometimes tense relationship between pastors and funeral directors, the tendency of modern funerals to exclude the body from the service, and the rapid growth in cremation. The book features forewords from Patrick Lynch, President of the National Funeral Directors Association, and Barbara Brown Taylor, highly praised author and preacher. It is an essential resource for funeral directors, morticians, and pastors, and anyone else interested in current funeral practices.

    Generations of women have grown up with messages about sex that make them feel dirty, used, or invisible, while men have been sold such a cheapened version of sex, they don't know what they're missing. The Great Sex Rescue hopes to turn all of that around, developing a truly biblical view of sex where mutuality, intimacy, and passion reign.The Great Sex Rescue pulls back the curtain on what is happening in Christian bedrooms and exposes the problematic teachings that wreck sex for so many couples--and the good teachings that leave others breathless. In the #metoo and #churchtoo era, not only is this book a long overdue corrective to church culture, it is poised to free thousands of couples from repressive and dissatisfying sex lives so that they can experience the kind of intimacy and wholeness God intended.

    But for those who know that Christ is coming to establish a new and perfect order, ours is not just a world to endure but a world to invade. Believers have not been stationed here on earth merely to subsist but to actively subvert the enemy’s attempts at blinding people in unbelief and burying them under heartbreaking loads of human need.The kingdom of God changes all that.Ed Stetzer’s Subversive Kingdom is a personal call for Christians to reorient their thinking and lifestyle to match what Jesus described of His people in Scripture, while teaming up with other believers through their churches to bring light into a dying and darkening culture. Stetzer uses the parables of Christ to unlock the “kingdom secrets” that bring this mysterious concept within understandable reach, while urging Christians to turn this knowledge into practical, everyday, ongoing missions designed to set people free from lives headed for hopelessness.

    During the supernatural encounter, God explained the meaning of life, revealed the mysterious truths behind the writings of the Bible, unveiled the secrets of the afterlife and, most importantly, dramatically altered the spiritual course of one young man's life. This odd, irreverent spiritual memoir chronicles Josh's journey with blunt comic undertones, undercutting the lofty gravitas typically associated with the "heaven tourism" genre (including best-sellers like Heaven is for Real, To Heaven and Back and Proof of Heaven). While making no claims regarding "proof" of God, heaven or any particular theological truth, this true story is an entertaining and thought-provoking journey into the psychology of religion and the existence of God.