Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    James Hamilton Jr. contends that from this passage comes a biblical theology that unites the meta-narrative of Scripture under one central theme: God's glory in salvation through judgment.Hamilton begins in the Old Testament by showing that Israel was saved through God's judgment on the Egyptians and the Caananites. God was glorified through both his judgment and mercy, accorded in salvation to Israel. The New Testament unfolds the ultimate display of God's glory in justice and mercy, as it was God's righteous judgment shown on the cross that brought us salvation. God's glory in salvation through judgment will be shown at the end of time, when Christ returns to judge his enemies and save all who have called on his name.Hamilton moves through the Bible book by book, showing that there is one theological center to the whole Bible. The volume's systematic method and scope make it a unique resource for pastors, professors, and students.

    Where its teachings are believed, understood, and embodied in the life, ritualism and legalism (the two chief enemies of Christianity) receive their death blow. In no other book of Scripture are the sophistries and deceptions of Romanism so clearly and systematically exposed. So fully and pointedly are the errors of Popery refuted, it might well have been written since that satanic system became established. Well did one of the Puritans say, "God foreseeing what poisonous heresies would be hatched by the Papacy, prepared this antidote against them."▶ CONTENTS1. Introduction2. The Superiority of Christ over the Prophet3. Christ Superior to Angels4. Christ Superior to Moses5. Christ Superior to Joshua6. Christ Superior to Aaron7. Infancy and Maturity8. Apostasy9. The Twofold Working of the Spirit10. The Two Classes of Professors11. Two Christians Described12. Christian Perseverance13. The Anchor of the Soul14. Melchizedek15. The Priesthood Changed16. Judaism Set Aside17. The Perfect Priest18. The Two Covenants19. The Typical Tabernacle20. The Contrasted Priests21. Eternal Redemption22. The Mediator23. The New Testament24. The Great Sacrifice25. The Typical Sacrifice26. The Divine Incarnation27. Christ's Dedication28. The Perfecting of the Church29. Sanctification30. Access to God31. Christian Perseverance32. Apostasy33. The Apostates' Doom34. The Path of Tribulation35. The Saving of the Soul36. The Excellency of Faith37. The Faith of Abel38. The Faith of Enoch39. The Faith of Noah40. The Call of Abraham41. The Life of Abraham42. The Faith of Sarah43. The Perseverance of Faith44. The Reward of Faith45. The Faith of Abraham46. The Faith of Isaac47. The Faith of Jacob48. The Faith of Joseph49. The Faith of Moses’ Parents50. The Faith of Moses51. The Faith of Israel52. The Faith of Rahab53. The Faith of the Judges54. The Achievements of Faith55. The Pinnacle of Faith56. The Family of Faith57. The Demands of Faith58. The Object of Faith59. A Call to Steadfastness60. Divine Chastisement61. A Call to Steadfastness62. A Call to Diligence63. A Call to Examination64. A Warning against Apostasy65. The Inferiority of Judaism66. The Superiority of Christianity67. The Call to Hear68. The Passing of Judaism69. The Establishing of Christianity70. The Kingdom of Christ71. The Final Warning72. Brotherly Love73. Marriage74. Covetousness75. Contentment76. Motives to Fidelity77. The Heart Established78. The Christian's Altar79. Christ Our Sin Offering80. Outside the Camp81. The Christian's Sacrifices82. Christian Rulers83. A Good Conscience84. Praying for Ministers85. The Apostle's Prayer86. Divine Exhortations87. Spiritual Freedom88. Conclusion89. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22.

    Many have thought it to be largely a transaction that gets one to heaven. In this riveting book, N. T. Wright explains that God's salvation is radically more than this. At the heart of much vigorous debate on this topic is the term the apostle Paul uses in several of his letters to describe what happens to those in Christ--justification. Paul uses this dramatic image from the law court to declare that Christians are acquitted of the cosmic accusations against them. But justification goes beyond this in Paul's writings to offer a vision of God's future for the whole world as well as for his people. Here in one place Wright now offers a comprehensive account and defense of his perspective on this crucial doctrine. He provides a sweeping overview of the central points in the debate before launching into a thorough explanation of the key texts in Paul's writings. While fully cognizant of tradition and controversy, the final authority for his conclusions is the letters of Paul themselves. Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. For Wright, what Paul means by justification is nothing less than God's unswerving commitment to the covenant promise he made to bless the whole world through Abraham and his family. This irenic response is an important contribution for those on both sides of the debate--and those still in between--to consider. Whether you're a fan of Wright's work or have read his critics and would like to know the other side of the story, here is a chance to interact with Wright's views on the issues at stake and form your own conclusions.

    Written by a host of trusted biblical scholars, the volumes in this unique series each trace an important topic throughout God's Word, from Genesis to Revelation, and explore its relevance to the Christian life. Brief, accessible, and practical, these books are perfect for laypeople looking for a bite-sized introductions to major subjects in biblical theology. Furthermore, pastors and professors will find this series to be an invaluable resource for brushing up on their grasp of the field as a whole.In this inaugural volume, renowned biblical scholar Graeme Goldsworthy traces the theme of divine sonship from Adam, through the nation of Israel and King David, and ultimately to Jesus Christ--the "Son of God" par excellence. He then turns to examine how the Bible's sonship motif informs our understanding of the final resurrection and new creation.

    This intensive guide to the Gospels surveys the largest source of eyewitness information about Jesus' life and ministry--the books of the four apostles who watched Him, spoke with Him, and served Him during his years on earth.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    After a thorough historical overview of hermeneutics, Thiselton moves into modern times with extensive analysis of scholarship from the mid-twentieth century, including liberation and feminist theologies, reader-response and reception theory, and postmodernism. No other text on hermeneutics covers the range of writers and subjects discussed in Thiselton’s Hermeneutics.

    The nation of Israel had many hopes: hope for a deliverer, hope for restored fellowship with God, and hope for the world to be put right. The New Testament explains how those promises were kept and how, if we are Christians, they are kept in us as well.Mark Dever surveys the historical context, organization, and theology of each New Testament book, in light of God's Old Testament promises. His message is that of the New Testament itself, one of hope fulfilled.

    W. Bullinger's exhaustively researched study BibleA direct descendant of the great Swiss reformer, Johann H. Bullinger, E. W. Bullinger was a life-long scholar and writer. He studied at King's College, London, from 1860 through 1861 and was ordained in the Church of England in 1862. In 1867 he was appointed to the position of clerical secretary for the Trinitarian Bible Society, a post he would hold until his death.The Companion Bible by Bullinger was released in six parts, beginning in 1910, and Bullinger's identity as author of the notes and editor was purposely left off the title page. The introduction notes:To the same end this Bible is not associated with the name of any man; so that its usefulness may neither be influenced nor limited by any such consideration; but that it may commend itself, on its own merits, to the whole English-speaking race.The text of The Companion Bible is the Authorized Version (KJV). Bullinger's notes relied upon many sources from the biblical studies of that era, particularly the emerging archaeological and linguistic discoveries of the late 19th century.Notes within the text of this 2,176 page, one-volume study Bible give valuable insights into the original Greek and Hebrew languages. Alternate translations, explanations of figures of speech, cross-references and an introductory detailed outline of each book and chapter are among the many features which Bible students, pastors, and seminarians will find helpful.Study helps in The Companion Bible include:198 appendices, keyed to the study notes, which include explanations of Greek and Hebrew words and their use Charts, parallel passages, maps, proper names and their pronunciation Timelines plus other special information and topical studies Distinguishing type for divine names and titles. Archaeological findings and historical genealogies. Figures of speech which are noted and explained. Hebrew words supplied in their root form. Emphasized pronouns in the original text given in distinguishable type. Cross-references supplied to similar words in the original text. 10 point type size Burgundy hardcover

    Integrates the political, social, economic, and religious factors related to the history of ancient Israel.

    Enns looks at three questions raised by biblical scholars that seem to threaten traditional views of Scripture. First, he considers ancient Near Eastern literature that is similar to the Bible. Second, he looks at the theological diversity of the Old Testament. Finally, he considers how New Testament writers used the Old Testament. Based on his reflections on these contemporary issues, Enns proposes an incarnational model of biblical authority that takes seriously both the divine and human aspects of Scripture. The book includes a useful glossary, which defines technical terms and an annotated bibliography for further reading.

    Today the debate over who Jesus is rages on. Has the Bible bound Christians to a narrow and mistaken notion of Jesus? Should we listen to other gospels, other sayings of Jesus, that enlarge and correct a mistaken story? Is the real Jesus entangled in a web of the church's Scripture, awaiting liberation from our childhood faith so he might speak to our contemporary pluralistic world? To answer these questions we need to know what story Jesus claimed for himself. Christopher Wright is convinced that Jesus' own story is rooted in the story of Israel. In this book he traces the life of Christ as it is illuminated by the Old Testament. And he describes God's design for Israel as it is fulfilled in the story of Jesus.

    And while this may be good history, it can make for confusing theology, with the classic theological loci scattered throughout various time periods, movements, and controversies. In Historical Theology, Gregg Allison offers students the opportunity to study the historical development of theology according to a topical-chronological arrangement, setting out the history of Christian doctrine one theological element at a time. Such an approach allows readers to concentrate on one tenet of Christianity and its formulation in the early church, through the Middle Ages, Reformation, and post-Reformation era, and into the modern period. The text includes a generous mix of primary source material as well, citing the words of Cyprian, Augustine, Aquinas, Luther, Calvin, Barth, and others. Allison references the most accessible editions of these notable theologians work so that readers can continue their study of historical theology through Christian history s most important contributors. Historical Theology is a superb resource for those familiar with Wayne Grudem s Systematic Theology or interested in understanding the development of Christian theology."

    Many hold to premillennialism: that Christ's return will be followed by 1,000 years before the final judgement, a belief popularised in the popular Left Behind novels. However, premillennialism is not the only option for Christians. In this important new book, Sam Storms provides a biblical rationale for amillennialism; the belief that 1,000 years mentioned in the book of Revelation is symbolic with the emphasis being the King and his Kingdom.