Table of Contents: Introduction: Who Are the American Puritans? 1. William Bradford 2. John Winthrop 3. John Cotton 4. Thomas Hooker 5. Thomas Shepard 6. Anne Bradstreet 7. John Eliot 8. Samuel Willard 9. Cotton Mather

    L. Moody was also a renowned evangelist in the nineteenth century. Long before radio and television, he brought the transformative message of the gospel before 100 million people on both sides of the Atlantic. Thousands of underprivileged young people were educated in the schools he established, and before the Civil War, he went to a place no one else would: the slums of Chicago called, "Little Hell." The mission he started in an abandoned saloon drew children by the hundreds and prompted a visit from President-elect, Abraham Lincoln, in 1860.Drawing on the best, most recent scholarship, D. L. Moody—A Life chronicles the incredible journey of one of the great souls of history.

    First published in 1970, the book seeks to explain the causes for the 13 May 1969 riots in Kuala Lumpur.Dr Mahathir sets out his view as to why the Malays are economically backward and why they feel they must insist upon immigrants becoming real Malaysians speaking in due course nothing but Malay, as do immigrants to America or Australia speak nothing but the language of what the author calls “the definitive people”. He argues that the Malays are the rightful owners of Malaya. He also argues that immigrants are guests until properly absorbed, and that they are not properly absorbed until they have abandoned the language and culture of their past.

    During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy.Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or quasi-agents of the state, concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.

    Modern evangelicalism is not known for drawing from church history to inform views on the Christian life, which can lead to a me and my Bible approach to theology. But this book aims to show how Protestantism offers the theological depth so many desire without the need for abandoning a distinctly evangelical identity.By focusing on particular doctrines and neglected theologians, this book shows how evangelicals can draw from the past to meet the challenges of the present.

    It is the heart-stirring and compelling story of a strong, complex character a 'Mr Valiant-for-truth' who was also a humble Christian. In 1922 a small magazine Studies in the Scriptures began to circulate among Christians in the English-speaking world. It pointed its readership back to an understanding of the gospel that had rarely been heard since the days of C. H. Spurgeon. At the time it seemed as inconsequential as its author, but subsequently Arthur Pink's writings became a major element in the recovery of expository preaching and biblical living. Born in England in 1886, A. W. Pink was the little-known pastor of churches in the United States and Australia before he finally returned to his homeland in 1934. There he died almost unnoticed in 1952.

    He found that all of them had been nominal Christians until the Holy Spirit transformed their lives. They called this experience "full consecration," "entire sanctification," "the baptism of the Holy Spirit," and so on. This book describes what Lawson learned as he studied the deeper spiritual experiences of these Christian leaders.

    Their gripping adventure begins in the ancient city of Jerusalem and takes them to the very spot in Galilee where Jesus taught the multitudes to pray. Along the way they discover a Hebrew version of the Lord’s Prayer, preserved in secret by Jewish rabbis for over a thousand years. The richness of meaning that the Hebrew unlocks reveals a powerful message of spiritual growth for Jew and Christian alike. Join them on this provocative exploration of the Hebrew origins of the Lord's Prayer!"Both Jews and Christians could learn a great deal from this book... I highly recommend it!" Rabbi Levi Weiman-Kelman, Congregation Kol HaNeshama, Jerusalem"If you enjoy detective mysteries... this book is a veritable gold mine... as we discover hidden truths and marvel together with the authors..." Christine Darg, Exploits Ministry"I am so thankful to the Father for this book... I felt like I was on a spiritual journey with so many things confirmed and also revealed." James Thrash, NFL PlayerNehemia Gordon holds a Masters Degree in Biblical Studies and a Bachelors Degree in Archaeology from the Hebrew University of Jerusalem. Gordon has worked as a translator on the Dead Sea Scrolls and as a researcher deciphering ancient Hebrew manuscripts. He has been invited to speak in synagogues and churches around the world and has led groups of pilgrims and visitors on tours of biblical sites. A native of Chicago, Nehemia has made his home in Jerusalem, Israel since 1993.Keith Johnson earned his Masters of Divinity from Trinity Evangelical Divinity School and has spent nearly two decades in Christian ministry. As an ordained Elder in the United Methodist Church, Johnson has served as pastor of Park Avenue Church in Minneapolis and as chaplain of the Minnesota Vikings. Johnson was also chosen as one of only 40 chaplains from around the world to serve the athletes of the 1996 Olympics Games in Atlanta. Keith lives in Charlotte, North Carolina with his wife and sons.

    The Didache is an early handbook of an anonymous Christian community, likely written before some of the New Testament books were written. It spells out a way of life for Jesus-followers that includes instruction on how to treat one another, how to practice the Eucharist, and how to take in wandering prophets. In The Teaching of the Twelve, Jones unpacks the ancient document, and he traces the life of a small house church in Missouri that is trying to live according to its precepts. Readers will find The Teaching of the Twelve inspirational and challenging, and they will discover a unique window into the life of the very earliest followers of Jesus the Christ. A new, contemporary English translation of the Didache is included.

    Along the way we will walk unknown passageways, known only to the prophets of old, as we search for the true location of the lost temples of Solomon and Herod. We will also lift a candle into the dim recesses of history and uncover secrets about the Ark of the Covenant and the gold Mercy Seat's prophetic obligation as it relates to the future Millennial temple."

    Contains not only Bonar's Life of M'Cheyne but a wide selection from his sermons, letters and other writings.

    Who are the Waldensians? The Lollards? The Stundists? The Anabaptists? These were names given by to those who claimed only the name of Christ, and who were prepared to suffer for His cause rather than submit to those man-made traditions that they believed contradicted the Word of God.

    Pearce Carey's compelling pages convey the very atmosphere of that extraordinary period of missionary advance. This life of Carey is structured around a series of remarkable events, always unplanned and unexpected, which opened the way to undreamed of achievements. Carey and his colleagues overcame mountainous obstacles to become the most productive church planters and Bible translators of all time. No other work compares with this moving treatment.

    Irenic yet incisive, Olson argues that classical Arminian theology has a rightful place in the evangelical church because it maintains deep roots within Reformational theology, even though it maintains important differences from Calvinism. Myths addressed include: Myth 1: Arminian Theology Is the Opposite of Calvinist/Reformed Theology Myth 2: A Hybrid of Calvinism and Arminianism Is Possible Myth 3: Arminianism Is Not an Orthodox Evangelical Option Myth 4: The Heart of Arminianism Is Belief in Free Will Myth 5: Arminian Theology Denies the Sovereignty of God Myth 6: Arminianism Is a Human-Centered Theology Myth 7: Arminianism Is Not a Theology of Grace Myth 8: Arminians Do Not Believe in Predestination Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone Myth 10: All Arminians Believe in the Governmental Theory of the Atonement

    Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.