Orthodoxy continues to be a subject of enormous interest among Western Christians and the author believes that an understanding of its standpoint is necessary before the Roman Catholic and Protestant Churches can be reunited. In this newly revised and updated edition he explains the Orthodox views on widely ranging matters as Ecumenical Councils, Sacraments, Free Will, Purgatory, the Papacy and the relationship between the different Orthodox churches.In Part One he describes the history of the Eastern Church over the last two thousand years with particular reference to its problems in twentieth-century Russia: and in Part Two he explains the beliefs and worship of the Orthodox Church today. Finally, he considers the possibilities of reunion between the East and the West. In this latest edition, he takes full account of the totally new situation confronting Eastern Christians since the collapse of Communism.

    A Vietnamese monk and Buddhist teacher explores the common ground of Christianity and Buddhism on such subjects as compassion and holiness, and offers inspiration to believers in both religions.

    Not only do the sayings of the Desert Fathers possess the imprint of eternity,but the fresh and vital commentary by Father John Chryssavgis provides a key which unlocks their relevance for the reader of today. The actual Egyptian desert to which these monks fled in the fourth and fifth centuries was, of course, an actual place. But, the desert may also be understood as an inner geography of desolation and abandonment. Father John tells us that anyone who has experienced loneliness, brokenness, breakdown, or break-up--whether emotionally, physically, or socially--will connect with the profound humanity of the Desert Fathers and Mothers. Various traditions from world religions teach that God enters into the empty soul. The universal and perennial message of these first Christian monks concerns the necessity of emptiness; they show us, by their examples, how to confront the chaotic impulses of the soul which drive us away from that still point where God is waiting.In the Heart of the Desert portrays several of the key figures in early Christian monasticism including one of the Desert Mothers, Amma Syncletica. It also includes the first translation into English of the fifth-century text, The Reflections of Abba Zosimas. In a sense, this is not a book of the past, of the fourth or fifth centuries. It may be described as a book of the age to come, or of a new age. It speaks to our present age of an experience of a new life, of a fullness and renewal of life.

    In Thirty Steps, Archimandrite Vassilios interprets the Ladder for the ordinary Christian without sacrificing any of its beauty and power. Now you too can accept the challenge offered by St. John Climacus to ascend closer to God with each passing day.

    Apathy. Restlessness. Procrastination. These are symptoms, of what early Christian theologians called despondency (acedia), a spiritual sickness rooted in a lack of care or effort. A condition as old as the ancients, despondency thrives in today’s culture of leisure, anxiety, and digital distraction. Time and Despondency is a penetrating synthesis of ancient theology, spiritual memoir, and self-help practicality. It envisions despondency as the extension of a broken relationship with the experience of time. Driven by the fear of death and the anxiety of living, despondency drives us to abandon the present moment, forsaking the only temporal realm in which we have true fellowship with Christ. The remedies offered by time-honored Christian thinkers for this predicament constitute not only an antidote to despondency but also stepping stones back to the present moment. In regaining the sacredness of time, we re-encounter the Resurrection of Christ in the dark and restless moments of our lives.

    It is the art of “practicing the presence of God in one single act that does not end.” He often stated that it is God who paints Himself in the depths of our souls. We must merely open our hearts to receive Him and His loving presence. As a humble cook, Brother Lawrence learned an important lesson through each daily chore: The time he spent in communion with the Lord should be the same, whether he was bustling around in the kitchen—with several people asking questions at the same time—or on his knees in prayer. He learned to cultivate the deep presence of God so thoroughly in his own heart that he was able to joyfully exclaim, “I am doing now what I will do for all eternity. I am blessing God, praising Him, adoring Him, and loving Him with all my heart.” This unparalleled classic has given both blessing and instruction to those who can be content with nothing less than knowing God in all His majesty and feeling His loving presence throughout each simple day.

    I’ve triedto listen to it, and follow it, and trust it.It’s been devastating at times, intoxicatingat others, heartbreaking and maddeningand euphoric——how do you make senseof this experience we’re having here onthis ball of rock hurtling through spaceat 67,000 miles an hour?There are big questions: Everythingis made of particles and atoms, and theuniverse has been expanding for thirteenbillion years?And then there are those other questions, about the people and places andevents that have shaped us.HOWEVER MASSIVE ANDCOSMIC IT ALL IS, IT’S ALSOREALLY, REALLY PERSONAL.AND SPIRITUAL.THAT’S THE WORD FOR IT.That’s the sense I’ve been followingfor a while now——this awareness thatthere’s something bigger happening inthe depth and complexity and struggleof life, something that connects us all,reminding us that it all matters and it’sall headed somewhere.Part memoir, part confession, partextended riff on the endlessly evolvingnature of reality, Everything Is Spiritualis an invitation to see what you’ve beena part of this whole time.

    

    Theophan the Recluse, possessing a rare degree of patristic scholarship, combined with a thorough understanding of the soul of his native Russia and of contemporary people in general, was enabled to carve out a genuine understanding of spirituality for modern man. He made this understanding accessible to the average person, for he knew that each "average person" is the possessor of an immortal soul, and each soul is to be attuned here upon earth to live eternally with God in Paradise. THE SPIRITUAL LIFE AND HOW TO BE ATTUNED TO IT was the result of a correspondence between a young lady of the upper middle class and St. Theophan the Recluse. In the compilation of his letters of spiritual direction to her, it can be seen that St. Theophan strove to make sure that this young soul would not only be familiar with the principles of spiritual life, but first of all be able to keenly hear the right "tone" of spiritual life. This tuning of the soul is necessary so that the soul will be in harmony with the voice of God's Providence echoing in the instrument of the heart. In that light, THE SPIRITUAL LIFE AND HOW TO BE ATTUNED TO IT could rightly be called a primer to be used before embarking into the realm of spiritual life.

    It clearly tells why the Virgin Mary should be honored by all generations, but not considered a co-redemptress along with Jesus Christ, the only Savior of the world. "For He hath looked upon the lowliness of His handmaiden; for, behold, from henceforth all generations shall call me blessed." (Luke 1:48) A right understanding of Jesus Christ, the Son of God is not possible without a right understanding of Mary, the Birthgiver of God. When her image is distorted, the image of her Son also becomes distorted. The sources of Archbishop John's theology are, quite simply, Holy Scripture, the Holy Fathers (especially the great Fathers of the 4th and 5th centuries), and--most distinctively--the Divine services of the Orthodox Church. The latter source offers a clue to the practical approach of St. John to theology. From Apostolic times, all who truly love Christ give veneration to her who gave birth to Him, raised Him and protected Him in the days of His youth. In THE ORTHODOX VENERATION OF MARY THE BIRTHGIVER OF GOD, St. John traces her veneration from the time of the Apostles to the present.

    Simply translated, the title means "love of the beautiful," which reflects the text's emphasis on mystical and contemplative practices to engage all of our senses in the acts of worship and prayer.This introduction to the wisdom of the Philokalia illuminates a text that until now has intimidated the general reader in its scholarly translations from Greek and Russian. Allyne Smith focuses his thoughtful selection on seven themes that recur throughout the five-volume work--repentance, the heart, prayer, the Jesus Prayer, the passions, stillness, and theosis. Smith's enlightening, accessible facing-page commentary fills in the historical and spiritual context, clarifies core teachings, including the Eastern understanding of salvation, and draws connections to modern-day practices, such as contemplative prayer.Now you can experience the spiritual wisdom of the Philokalia even if you have no previous knowledge of Eastern Christianity. This SkyLight Illuminations edition takes you on a journey through this beloved text, showing you how the teachings of Eastern monks can help you become by grace what God is by nature.

    Newman compared the early history of the Church to the opening chords of a symphony when the subjects that will later be brought out one

    These prayers were destined to become one of Bishop Nikolai’s most popular and deeply loved works, and when they first appeared in print they were greeted with exceptional enthusiasm--as is evidenced by the initial review of the book by Fr. Justin Popovich at that time (translated and published in this volume[...]). The prayers contained in this volume[...]are more than simple supplications to God by Bishop Nikolai. They are philosophical and theological explorations of the relationships between eternity and time, heaven and earth, life and death, reality and illusion, Creator and creation, God and man.”

    Forty meditations on Great Lent based on liturgical, scriptural and patristic texts.

    Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths.Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points.Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.