After several years of travel and research in all parts of the Arab world, the author managed to gain access to all the relevant material necessary to the writing of a book such as this - much of the material having been unavailable to other writers on the subject. The fruits of Mr. Antonius's research have been embodied in this unique story of the origins and development of the national movement from its earliest beginnings in the nineteenth century down to the post-World War I era. In addition to the narrative account and assessments of military and political leaders, including Lawrence of Arabia, the book contains a set of documents of fundamental importance to the history of the Arab revival. [Description from the Capricorn Books edition, 1965.]

    This penetrating analysis unlocks the mysteries of Arab society to help us better understand a complex, proud and ancient culture.The Arab Mind discusses the upbringing of a typical Arab boy or girl, the intense concern with honor and courage, the Arabs' tendency toward extremes of behavior, and their ambivalent attitudes toward the West. Chapters are devoted to the influence of Islam, sexual mores, Arab language and Arab art, Bedouin values, Arab nationalism, and the pervasive influence of Westernization.With a new foreword by Norvell B. DeAtkine, Director of Middle East Studies at the JFK Special Warfare Center and School, Fort Bragg, N.C., this book unravels the complexities of Arab traditions and provides authentic revelations of Arab mind and character.

    William Marshal is portrayed as being brave, intelligent - but flawed and human too.” Michael Arnold William Marshal was born in a time of civil war. In a time of bloodshed and honour. As a boy he is used as a pawn, during the conflict between Stephen and Matilda. But as a young man he trains as a knight. Marshal learns his trade in England and Normandy, fighting in tournaments and war-games, gaining friends and enemies alike. But the boy must become a man - and the squire must become a knight. Marshal soon finds himself embroiled in the campaigns of Henry II and the rivalry between French Kings. Where once he fought for fame and riches, the young knight finds himself fighting for his life. The Knight Banneret is the first book in an epic series chronicling the story of William Marshal, “the Greatest Knight”. For fans of Bernard Cornwell, Conn Iggulden and Michael Jecks. Praise for Richard Woodman: “This series could develop into something very special. Richard Woodman knows how to tell a story, but has a healthy respect for history... Compulsive reading.” Saul David “Brings medieval Europe to life. The well-crafted action and historical insights enthral and entertain.” Richard Foreman, author of Band of Brothers. ‘Richard Woodman reminds us of the importance of merchant ships and our debts to the seafarers – men and women – who manned.’ HRH Princess Anne ‘If Neptune’s Trident sets the standard for what is to follow - we can at least rest assured that there is a series that truly does justice to our proud merchant maritime past.’ Nautilus UK Telegraph ‘Richard Woodman tells many a good tale in this first volume and it is fascinating to read. I highly recommend this first volume in the Neptune s Trident for anyone with an interest in the early modern period. If the rest of the series is as good as this one, they should all be on the bookshelves of those studying the history of Britain, from the sixteenth to the twentieth centuries.’ Open History Captain Richard Martin Woodman LVO is an English novelist and naval historian. He is the author of the series ‘A History of the British Merchant Navy’ and the Sword of State trilogy, which recreates the true story of George Monck, a giant of the 17th Century.

    Their motives, long held by historians to have had an ideological thrust, were, in fact, to gain control over access to oil and claim geographic and strategic advantage. In his new book, Rashid Khalidi, considered the foremost U.S. historian of the Middle East, makes the compelling case that the dynamics that played out during the Cold War continue to exert a profound influence even decades after the collapse of the Soviet Union.The pattern of superpower intervention during the Cold War deeply affected and exacerbated regional and civil wars throughout the Middle East, and the carefully calculated maneuvers fueled by the fierce competition between the United States and the USSR actually provoked breakdowns in fragile democracies. To understand the momentous events that have occurred in the region over the last two decades-including two Gulf wars, the occupation of Iraq, and the rise of terrorism-we must, Khalidi argues, understand the crucial interplay of Cold War powers there from 1945 to 1990.Today, the legacy of the Cold War continues in American policies and approaches to the Middle East that have shifted from a deadly struggle against communism to a War on Terror, and from opposing the Evil Empire to targeting the Axis of Evil. The current U.S. deadlock with Iran and the upsurge of American-Russian tensions in the wake of the conflict in Georgia point to the continued centrality of the Middle East in American strategic attention. Today, with a new administration in Washington, understanding and managing the full impact of this dangerous legacy in order to move America toward a more constructive and peaceful engagement in this critical arena is of the utmost importance.

    The Russians, who had occupied the country throughout the 1980s, were long gone. The disparate ethnic and religious leaders who had united to eject the invaders - the famous mujaheddin - were at each others' throats. For the rural poor of Kandahar province, life was almost impossible.On 12 October 1994 a small group of religious students decided to take matters into their own hands. Led by an illiterate village mullah with one eye, some 200 of them surrounded and took Spin Boldak, a trucking stop on the border with Pakistan. From this short and unremarkable border skirmish, a legend was born. The students' numbers swelled as news of their triumph spread. The Taliban, as they now called themselves - taliban is the plural of talib, literally 'one who seeks knowledge' - had a simple mission statement: the disarmament of the population, and the establishment of a theocracy based on Sharia law. They fought with a religious zeal that the warring mujaheddin could not match.By February 1995, this people's revolt had become a national movement; 18 months later Kabul fell, and the country was effectively theirs. James Fergusson's fascinating account of this extraordinary story will be required reading for anyone who wishes to understand the situation in Afghanistan, now and for the future...

    Andrew Feinstein, a former ANC member of parliament, recounts how Mandela's successor Thabo Mbeki repressed debate within the party, imposed his AIDS denialism on government, refused to criticize Mugabe's rule in Zimbabwe and stopped an investigation of a multi-billion-dollar arms deal that was tainted by allegations of high-level graft. Feinstein shows how this infamous deal epitomises all that is rotten at the heart of the ANC. Investigating the payment of up to $200 million worth of bribes, he reveals a web of concealment and corruption involving senior politicians and officials, and figures at the very highest level of South African politics.With an insider's account of the events surrounding the contentious trial of South Africa's colourful President, Jacob Zuma, and the ongoing tragedy in Zimbabwe, After the Party has been acclaimed as the most important book on South Africa since the end of apartheid.

    Focusing on the similarities and differences in skills between former dictator Hafez al-Assad and his successor son, Bashar, Ajami explains how an irresistible force clashed with an immovable object: the regime versus people who conquered fear to challenge a despot of unspeakable cruelty.

    To the south, through the Dardanelles and the Aegean Sea, lay the Mediterranean, around which the Greek, Roman, Persian, and Arab worlds revolved. To the north, through the Bosporus, lay the Black Sea, with its Russian and eastern European coastline. And across the narrow Bosporus was Asia Minor, bridge to the Orient. Because of its strategic location, the city on the Golden Horn was coveted by a succession of different peoples. But even though it frequently was under siege, even though control of it often changed hands, and even though, indeed, it was conquered and leveled more than once, the city proved to be virtually immortal. Founded nearly twenty-seven centuries ago as the Greek colony of Byzantium, the city was harassed by the barbaric Thracians, attacked by the Persians, vied for by the Athenians and Spartans. Weakened and dispirited, its citizens finally were forced to seek the protection of Rome, and the city became little more than a Roman outpost. Then, in the fourth century, the Roman Emperor Constantine I decided to build his capital on the site. It was in the new city of Constantinople that ancient Greco-Roman culture was married to Eastern Orthodox Christianity and that Western civilization became Christian civilization. As the center of the vast Byzantine Empire, the city was one of the richest and most important on earth. But because of its wealth, it was sacked by the Crusaders in 1204. And because of its strategic location, it was conquered by the Ottoman Turks in 1453. Since then, as the city of Istanbul, it has remained an international metropolis, a city of East and West, a city whose great paintings, mosaics, statuary, and architecture reflect the many cultures that have been centered there and the many ages the city has survived. Here is its story.

    We were the very first that revolted, and we are the last to fight against them; and I cannot but esteem it as a favor that God has granted us, that it is still in our power to die bravely, and in a state of freedom." - Elazar ben Yair Many Westerners have never even heard of the Siege of Masada, and those who have may simply know it as an obscure reference to a minor battle fought in a remote location of the Roman world. By contrast, virtually all Israeli school children know the story of Masada as a premier example of nationalistic pride. According to historian Klara Palotai, "Masada became a symbol for a heroic 'last stand' for the State of Israel and played a major role for Israel in forging national identity" Indeed, the heroic story of a small band of fighters facing incalculable odds has many elements that are reminiscent of both the Battle of Thermopylae and the Battle of the Alamo. The refrain “Masada shall not fall again,” coined in a poem on the subject by Yitzak Lamdan, became a cry of resolve in battle for Israeli soldiers in the 20th century, just as the cry of “Remember the Alamo” had galvanized Americans. For decades, the Israelite military used the site of Masada as the location for swearing in their new recruits, and the choice of the site was obviously designed to evoke within the new soldiers a deep sense of connection with their national history. The Siege of Masada was the final battle in a long series of fights that constituted the First Jewish-Roman War. The Roman Empire had established control over the region in the 1st century BCE, when the Roman proconsul Pompey the Great took control of Jerusalem and ceremonially defiled their temple by entering it. This mix of political control and religious desecration was a contentious issue for the Judeans throughout the Roman period, and militant activists opposed to Roman rule, often espousing strongly held religious beliefs, frequently developed large followings to challenge the Roman authorities. This led to multiple violent clashes between the Judeans and the Romans, and the First Jewish-Roman War (66-73 CE) was one such clash (albeit on a larger scale than most). The Roman troops marched through and made their military might felt, first in the northern region of Galilee, then down the coast where they finally laid siege to the capital city of Jerusalem. This left three Roman fortress outposts, including Masada, that had been built by Herod the Great but had been taken over by various Judean factions. Masada was the last of these fortresses that the Romans attacked and proved the most difficult for them to seize, but seize it they did. However, what made this battle qualitatively different from most was not just the difficulty Rome had in retaking control of it with incredibly disproportional military equipment and numbers, but also the actions of the Judean defenders. In the final hours of the battle, just as the Romans were about to breach the walls of the city, the defenders gathered together and committed mass suicide, rather than being killed or taken captive by the Romans. The Siege of Masada: A Historical Drama of the Famous Battle Between the Jews and Romans is a historical drama that portrays the famous battle from the standpoint of a fictional survivor.

    Martin Stockley at 12 years old was underfed and undersized as the youngest of nine in a Dorset clay miner's family and was probably doomed to die, worn out and broken at a very young age in the clay mines of Dorset. But he had a sharp mind, had learned to read, write and do his numbers and had a fascination for maps. A stroke of good fortune sees him escape that destiny and be taken on as a Ship's Boy and Under Steward to the Captain in the Royal Navy Frigate the Falcon. What follows is a chronicle of his talent for getting into and out of trouble at Gibraltar, the siege of Toulon and against Barbary pirates. Luck and a lot of Dorset courage sees him at the centre of a series of adventures. Blood, guts, a beautiful Contessa and prize money. What more could a young lad from Dorset ask for?

    These devoted murderers were under the powerful control of a grand master who used assassination as part of a grand strategic vision that embraced Egypt, the Levant and Persia and even reached the court of the Mongol Khans in far away Qaraqorum. The Assassins often slayed their victims in public, cultivating their terrifying reputation. They assumed disguises and their weapon of choice was a dagger. The dagger was blessed by the grand master and killing with it was a holy and sanctified act poison or other methods of murder were forbidden to the followers of the sect.Surviving a mission was considered a deep dishonor and mothers rejoiced when they heard that their Assassin sons had died having completed their deadly acts. Their formidable reputation spread far and wide. In 1253, the Mongol chiefs were so fearful of them that they massacred and enslaved the Assassins women and children in an attempt to liquidate the sect. The English monarch, Edward I, was nearly dispatched by their blades and Richard the Lionheart's reputation was sullied by his association with the Assassins murder of Conrad of Montferrat.The Ismaili Assassins explores the origins, actions and legacy of this notorious sect. Enriched with eyewitness accounts from Islamic and Western sources, this important book unlocks the history of the Crusades and the early Islamic period, giving the reader entry into a historical epoch that is thrilling and pertinent.

    Rosenberg shows how U.S. foreign relations evolved from a largely private system to an increasingly public one and how, soon, the American dream became global.

    Something that's very hard to learn on your own. This is something about putting yourself first because it's okay to love yourself before anyone else. This is something about doing what's best for you, no matter what people say, because only you know what you deserve. This is something about being real, being real to who you are and accepting things as they come and change. This is something about your mistakes, about your flaws, and about how beautiful it is to get up and try again. This is something about being you, about using your voice when you're afraid. About building enough courage when you feel like standing up to something you don't believe in, something that's wrong. This is about you, and every day should be about you, and that's something you should always consider.

    Here recalcitrant German prisoners of war were subjected to “special intelligence treatment.” The stakes were high: the war’s outcome could hinge on obtaining information German prisoners were determined to withhold. After the war, high-ranking Nazi war criminals were housed in the Cage, revamped as an important center for investigating German war crimes.   This riveting book reveals the full details of operations at the London Cage and subsequent efforts to hide them. Helen Fry’s extraordinary original research uncovers the grim picture of prisoners’ daily lives and of systemic Soviet-style mistreatment. The author also provides sensational evidence to counter official denials concerning the use of “truth drugs” and “enhanced interrogation” techniques. Bringing dark secrets to light, this groundbreaking book at last provides an objective and complete history of the London Cage.

    This is incorrect, for at the very outset the movement was stigmatized as aberrant by the leading Sunni scholars of the day, because it rejected many of the traditional beliefs and practices of Sunni Islam and declared permissible warfare against all Muslims that disputed Wahhabi teachings. Nor can Wahhabism be regarded as a movement of “purification” or “renewal,” as the source of the genuinely revivalist movements that were underway at the time. Not until Saudi oil money was placed at the disposal of its propagandists did Wahhabism find an echo outside the Arabian Peninsula. The author discusses the rise of Wahhabism at the hands of Muhammad b. `Abd al-Wahhab, a native of Najd in the eastern part of the Arabian peninsula, the doctrines he elaborated to serve as the basis of the Wahhabi sect, and the alliance he concluded with the Saudi family, then rulers of the principality of al-Dir'iya. An early result of this union was a creeping conquest of the Arabian Peninsula, misnamed as jihad; it culminated in the sacking of Taif and the occupation of Mecca in 1803. This first Wahhabi occupation was short-lived but Wahhabism triumphed anew with the foundation of the Kingdom of Saudi Arabia in 1925. Among the extensions of Wahhabism beyond Arabia must be accounted the perverse and brutal regime of the Taliban in Afghanistan.