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    For a generation that was embodying the ebbing of the tide of faith, it articulated the huge intellectual and cultural shifts that had resulted in most people no longer having any connection with official religion. For many who, whilst still going to church, glimpsed horizons wider than those offered by traditional forms of religious thought, The Sea of Faith offered liberating freedom, encouraging them to have minds of their own in matters of faith. For many more who had abandoned the church, it once again made the wider question a matter of serious and worthwhile concern. Today, the Sea of Faith networks exist in Britain, Australia and New Zealand and the movement is known around much of the world. The Sea of Faith is rightly acknowledged as one of the most influential theological texts of recent years. With a preface by George Pattison

    The challenges they put forward extend beyond philosophy and entail a reconsideration of the foundations of belief in God and the religious life. They urge that the rejection of metaphysical truth does not necessitate the death of religion; instead it opens new ways of imagining what it is to be religious—ways that emphasize charity, solidarity, and irony. This unique collaboration, which includes a dialogue between the two philosophers, is notable not only for its fusion of pragmatism (Rorty) and hermeneutics (Vattimo) but also for its recognition of the limits of both traditional religious belief and modern secularism.In "Anticlericalism and Atheism" Rorty discusses Vattimo's work Belief and argues that the end of metaphysics paves the way for an anti-essentialist religion. Rorty's conception of religion, determined by private motives, is designed to produce the gospel's promise that henceforth God will not consider humanity as a servant but as a friend. In "The Age of Interpretation," Vattimo, who is both a devout Catholic and a frequent critic of the church, explores the surprising congruence between Christianity and hermeneutics in light of the dissolution of metaphysical truth. As in hermeneutics, interpretation is central to Christianity, which introduced the world to the principle of interiority, dissolving the experience of objective reality into "listening to and interpreting messages." The lively dialogue that concludes this volume, moderated and edited by Santiago Zabala, analyzes the future of religion together with the political, social, and historical aspects that characterize our contemporary postmodern, postmetaphysical, and post-Christian world.

    Atheism: A Very Short Introduction sets out to dispel the myths that surround atheism and show how a life without religious belief can be positive, meaningful, and moral. It also confronts the failure of officially atheist states in the Twentieth Century. The book presents an intellectual case for atheism that rests as much upon positive arguments for its truth as on negative arguments against religion.

    It easily could have remained a sect of Judaism fated to have the historical importance of the Sadducees or the Essenes. In The Triumph of Christianity, Bart Ehrman, a master explainer of Christian history, texts, and traditions, shows how a religion whose first believers were twenty or so illiterate day laborers in a remote part of the empire became the official religion of Rome, converting some thirty million people in just four centuries. The Triumph of Christianity combines deep knowledge and meticulous research in an eye-opening narrative that upends the way we think about the single most important cultural transformation our world has ever seen—one that revolutionized art, music, literature, philosophy, ethics, economics, and law.

    As G. K. Chesterton explains, "Only with original sin can we at once pity the beggar and distrust the king."Do we arrive in this world predisposed to evil? St. Augustine passionately argued that we do; his opponents thought the notion was an insult to a good God. Ever since Augustine, the church has taught the doctrine of original sin, which is the idea that we are not born innocent, but as babes we are corrupt, guilty, and worthy of condemnation. Thus started a debate that has raged for centuries and done much to shape Western civilization.Perhaps no Christian doctrine is more controversial; perhaps none is more consequential. Blaise Pascal claimed that "but for this mystery, the most incomprehensible of all, we remain incomprehensible to ourselves." Chesterton affirmed it as the only provable Christian doctrine. Modern scholars assail the idea as baleful and pernicious. But whether or not we believe in original sin, the idea has shaped our most fundamental institutions—our political structures, how we teach and raise our young, and, perhaps most pervasively of all, how we understand ourselves. In Original Sin, Alan Jacobs takes readers on a sweeping tour of the idea of original sin, its origins, its history, and its proponents and opponents. And he leaves us better prepared to answer one of the most important questions of all: Are we really, all of us, bad to the bone?

    Sheed's concern with the Gospels is to come to know Christ as he actually lived among us, interacted with all the various people he encountered from his infancy to his passion and death--the God-man who was like us in all things except sin. Sheed has tried especially to see Our Lord in his effect upon others--seeing how they saw him, trying to see why they saw him so. There is much about Mary and Joseph in their task of bringing up a baby who was literally adorable; about John the Baptist; about Mary of Bethany and Mary Magdalen; about Nicodemus; about people we meet only for a moment, like the man born blind and the owners of the drowned swine; and why the Pharisees, not only the worst of them but some of the best, would not accept Christ. Faith, doctrine, prayer, worship--all the content and consequences of Christian belief--rest on the person of Christ Jesus as recorded in the Gospels. In this classic study, Frank J. Sheed employs wide learning, theological sophistication, spiritual insight, and a lucid style to bring the reader to a personal encounter with the living Lord. To Know Christ Jesus has been justly called one of the most satisfying studies of the Gospel ever made. Frank J. Sheed had a distinguished career as a publisher, lecturer, street-corner evangelist, and popular writer. He and his wife Maisie Ward were the founders of the publishing house Sheed & Ward. His many books include Christ in Eclipse, What Difference Does Jesus Make?, Theology and Sanity, and A Map of Life.

    The Liturgy of the Hours is one of those ways—but for those of us who find it a little intimidating, Daria Sockey provides a solid overview to this ancient prayer practice. The Everyday Catholic's Guide to the Liturgy of the Hours will answer questions like:What is the history of the Liturgy of the Hours?How can the Liturgy of the Hours fit into a busy schedule?Why is the Liturgy of the Hours relevant today?Print or online resources: Which is better?There is a rhythm of prayer, not just throughout the day, but throughout the year. Sockey explores the spiritual riches of the seasons, the saints, and special feast days, which add depth and variety to prayer. She also addresses the practice of praying the Scriptures, especially the psalms, and helps the reader to appreciate the universal beauty of these ancient prayers.Don't let concerns about "what page am I supposed to be on?" scare you away. Sockey will be your guide to answer common questions and overcome common fears. Your prayer life will never be the same!

    At a time when popular atheism books are talking about the irrationality of believing in God, Willard makes a rigorous intellectual case for why it makes sense to believe in God and in Jesus, the Son.

    One of this century's most prominent and outspoken theologians affirms the vitality and uniqueness of Christianity by tracing it back to the reality of the historical Christ.

    However, an evolutionary view of beginnings doesn't allow for a historical Adam, making evolution seemingly incompatible with what Genesis and the apostle Paul say about him. For Christians who accept evolution and want to take the Bible seriously, this presents a faith-shaking tension.Peter Enns, an expert in biblical interpretation, offers a way forward by explaining how this tension is caused not by the discoveries of science but by false expectations about the biblical texts. Focusing on key biblical passages in the discussion, Enns demonstrates that the author of Genesis and the apostle Paul wrote to ask and answer ancient questions for ancient people; the fact that they both speak of Adam does not determine whether Christians can accept evolution. This thought-provoking book helps readers reconcile the teachings of the Bible with the widely held evolutionary view of beginnings and will appeal to anyone interested in the Christianity-evolution debate.

    Growing out of the experience of oppressed people in Latin America, liberation theology lends a transforming power to both the study of the Bible and the Christian duty to work for justice for all God's people. With heartwarming, terrifying, and humorous stories, Brown shows the strength and significance of one of the outstanding developments in religious faith today and for the future.

    Some were people of rank and influence. Some were ordinary folk. Some were even his friends. Four centuries later, these deeply moving accounts of faith and courage mark a path for modern Christians to measure the depth of their commitment.