"The Drama of Scripture" is an introduction to the basic story line and theology of the Bible. In considering the biblical story, the authors emphasize the unity of the whole, viewing the Bible as a drama in six acts--creation, sin, Israel, Christ, church, and new creation. Two overarching themes tie the biblical story together--covenant in the Old Testament and kingdom in the New Testament. Throughout, the authors suggest, God is revealed through the story and calls us to participate in his drama.

    Some struggle to redefine these categories and some seek to reclaim them, while others reject them outright, with or without providing new terms to guide us forward.But words and their meaning matter; our confusion has a cost. Competing priorities pressure us to stretch our mission definitions as wide as they can go, releasing our people to creatively engage in service of every description. Some churches turn away from traditional mission efforts all together, giving preference to local service and evangelism while outsourcing any cross-cultural effort to those who surely must be more effective than we would be.As an unfortunate result of these tendencies, many of our churches lack a coherent, compelling sense of what we're all about as we engage with the world. And if we lose our scriptural moorings, how far will our missions efforts drift?Matthew Ellison and Denny Spitters call us to refocus our gaze on the gospel and the Great Commission. They assert that thinking must come before doing and shape our world mission practices and priorities. When Everything Is Missions is for church and ministry leaders and all who look to clarify their own answers to questions like these:What is the mission of God? What is the mission of the Church? Is every Christian a missionary?

    J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    In The Friendship of Christ, first published in 1912, the Catholic convert son of an Archbishop of Canterbury shows how anyone can achieve a deeper relationship with God the Son. The book shows how Christ works in the soul of those who seek him, in his public life, and in the historical examples given in the Gospels. "There is one supreme friendship to which all human friendship points," writes Benson, "one ideal friend in whom we find, perfect and complete, that for which we look in the faces of our human lovers."

    As Teilhard de Chardin did in The Divine Milieu, Ilia Delio reveals the sacrament of God at work in the world. She also explores the spiritual evolution within each of us and suggests that it will change the cosmos as well as the church. She shows that we are at a stage in evolution where our choices will determine what happens next. "Love," she writes, "always seeks the best for the beloved but God is a beggar of love who waits at the soul's door without daring to force it open. The question of Christ emerging as the personal center of the universe is not a question of yes or no but a question of how that love will evolve." She makes one thing perfectly clear: it is happening and the evidence is astounding.The Emergent Christ is an antidote to the new atheism that says there is no place in evolution for God, let alone a God of love. It is also a spiritual tonic for Christians interested in understanding their place and purpose in this evolving universe.

    While many give their lives to Jesus, few then go on to live a life of truly vibrant faith. In this disruptively inspiring book, Chandler offers tangible ways to develop a faith of pursuing, chasing, knowing, and loving Jesus. Because if we clean up our lives but don't get Jesus, we've lost! So let the goal be Him. To live is Christ, to die is gain—this is the message of the letter. Therefore, our lives should be lived to Him, through Him, for Him, with Him, about Him—everything should be about Jesus.

    From the manger in Bethlehem to the cross in Jerusalem, Yancey presents a complex character who generates questions as well as answers; a disturbing and exhilarating Jesus who wants to radically transform your life and stretch your faith.The Jesus I Never Knew uncovers a Jesus who is brilliant, creative, challenging, fearless, compassionate, unpredictable, and ultimately satisfying. ’No one who meets Jesus ever stays the same’, says Yancey. ‘Jesus has rocked my own preconceptions and has made me ask hard questions about why those of us who bear his name don t do a better job of following him.’

    The result is a dry, two dimensional person doing strange, undecipherable things. In BEAUTIFUL OUTLAW, John Eldredge removes the religious varnish to help readers discover stunning new insights into the humanity of Jesus. He was accused of breaking the law, keeping bad company, heavy drinking. Of being the devil himself. He was so compelling and dangerous they had to kill him. But others loved him passionately. He had a sense of humor. His generosity was scandalous. His anger made enemies tremble. He'd say the most outrageous things. He was definitely not the Jesus of the stained glass. In the author's winsome, narrative approach, he breaks Jesus out of the typical stereotypes, just as he set masculinity free in his book, Wild at Heart. By uncovering the real Jesus, readers are welcomed into the rich emotional life of Christ. All of the remarkable qualities of Jesus burst like fireworks with color and brilliance because of his humanity. Eldredge goes on to show readers how they can experience this Jesus in their lives every day. This book will quicken readers' worship, and deepen their intimacy with Jesus.

    An introductory chapter surveys the political, religious, and social world of the Gospels, methods of approaching early Christian texts, the genre of the Gospels, and the religious character of these writing. Included also are comments on the Gospels that are not found in the New Testament. Special features, including illustrations and more than two dozen special topics, enhance this convenient volume.

    If you are a Christian, the Bible says that Christ has united his life to yours, that you are now in Christ and Christ is in you. This almost unfathomable truth is the central theme of the Bible from Genesis to Revelation. Yet few Christians today experience or enjoy this reality. Union with Christ reveals the transformational power of this ancient doctrine while addressing the basic questions of the human heart: Who Am I? Why Am I Here? Where Am I Headed? How Will I Get There? Nothing is more practical for living the Christian life than union with Christ. The recovery of this reality provides the anchor and engine for your life with God—for your destiny is not only to see Christ, but to actually become like him.

    Gerhard O. Forde here provides an introduction to this theological perspective through an analysis of Luther's Heidelberg Disputation of 1518, the classic text of the theology of the cross. The book first clarifies the difference between a theology of glory and a theology of the cross and explains how each perspective shapes the very nature of being a theologian. The main body of the book provides commentary on the Heidelberg Disputation — the only complete analysis of this document currently available. Underlying Forde's exposition is the contention that one ought not speak of the theology of the cross as merely another item among a host of theological options; instead, one must pursue what it means to be a theologian of the cross and to look at all things through suffering and the cross.

    Little did he know that for two millennia this tautly tuned exposition of the gospel would echo through church and academy, market and home. Or that it would leap great oceans to reverberate through lands and hearts beyond the farthest edges of his world. John Stott, in this new paperback edition previously released with the title Romans, joins a chorus of distinguished voices of the church who have pondered and lived the great themes of Romans, and who have tuned our ears to hear its rich harmonies and meditate on its broad vision. In the classic tradition of great Christian leaders who have commented on Romans, Stott expounds Paul's words, themes and arguments. The power of the gospel, the righteousness of God revealed from heaven, is clearly addressed to today's men and women who have answered its summons. Not only is Stott deeply acquainted with the text and context of Romans, he is also conversant with the most recent Pauline scholarship. Even more important, he views Romans from his own pastoral and missionary perspective, an outloook shaped in turn by the great vision of the apostle. Here is a commentary for those who live on the edge of the third millennium, a commentary spanning the two worlds of Romans--Paul's and ours.

    Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.

    It's as if God's gone missing, out in the universe somewhere--and we must pick up the hunt, following any trail of breadcrumbs he may have left to go out and find him. We speak of "searching for God," "exploring spirituality," and "finding faith."But what if we have it backward? What if God is the one pursuing us? What if our job is not to go out and find God, but simply to stop running and hiding? Not to earn God's love, but to receive it? Not to turn on the light, but to step out of the shadows?Jesus reveals a God on the prowl, pursuing us, hunting down his world for reconciliation. And the question we're left with is not whether we've pursued hard enough, searched long enough, or jumped high enough . . .The question is, "Do we want to be found?"

    Thomas gather in this book. It is the theme of mystery or, more exactly, the response of the searching human intellect to the fact of mystery. Both the fact and the response are suggested in a short biography of St. Thomas that forms the first essay and are then sketched out in detail by a presentation of the “negative element” in his philosophy. The third essay shows that contemporary Existentialism is in basic agreement with the philosophia perennis on this fundamental element of philosophical thinking.