Drawing on his international experience, global research and ecumenical awareness, KArkkAinen presents an overview of both traditional and contemporary expressions of the Christian church.An Introduction to Ecclesiology will richly reward the student, pastor or layperson who is looking for a comprehensive and insightful overview of the unity and diversity of understandings and practices within the one church of Jesus Christ.

    This book is more than just a book you will read; it is a resource you will come back to over and over again.

    Here is a great introduction to the greatest man who ever lived for those who donbt know much about Him, and a fascinating read for those who have grown up in the church and are very familiar with the Gospel accounts. Leith Anderson's conversational storytelling style makes the book appealing to a wide range of audiences and ages.

    The personal tones of the translations, the blend of reverence and humor so characteristic of him, show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian Fathers who sought solitude and contemplation in the deserts of the Near East.The hermits of Screte who turned their backs on a corrupt society remarkably like our own had much in common with the Zen masters of China and Japan, and Father Merton made his selection from them with an eye to the kind of impact produced by the Zen mondo.

    Instead, they spend their lives essentially disconnected from others, rushing through life content with brief visits and casual conversations. But what if one were to develop a community, a spiritual community, of people who walked with and supported each other through life's journey? A community of real friends who listened to each other's personal tragedies without merely trying to fix the problems, who encouraged and nurtured each other's strengths, and who accepted people for who they really are, instead of the image they try to portray. In Becoming a True Spiritual Community (formerly titled The Safest Place on Earth), Larry Crabb explores such a place, where God can heal disconnected people and allow them to reconnect with each other and, ultimately, with Him.

    As he struggled to find the right Christian stance toward big social issues such as the civil rights movement and the Vietnam War, Mouw discovered Kuyper’s Lectures on Calvinism — and, with it, a robust vision of active Christian involvement in public life that has guided him ever since. In this “short and personal introduction” Mouw sets forth Kuyper’s main ideas on Christian cultural discipleship, including his views on sphere sovereignty, the antithesis, common grace, and more. Mouw looks at ways to update — and, in some places, even correct — Kuyper’s thought as he applies it to such twenty-first-century issues as religious and cultural pluralism, technology, and the challenge of Islam.

    The contributors, all respected scholars in their respective fields, suggest that classic premillennialism offers believers a more coherent and viable approach to understanding eschatology. Their studies, which examine eschatology from biblical, theological, historical, and missiological approaches, provide a broadly accessible argument for returning to the perspectives of historic premillennial eschatology.

    It is interesting, engaging, and crucial material. --Norman Geisler This is an accessible, comprehensive, and persuasive resource providing detailed evidence for the resurrection of Jesus. It also demonstrates how to share the material clearly, honestly, and definitively. Included is an interactive CD which tests the reader's knowledge of the material by using an entertaining TV game show format.[The authors] have distinguished themselves as leading experts on the evidence for this all important event. --D. James KennedyWritten by the leading evangelical apologist on the resurrection and an up-and-comerIncludes an interactive CD to cement the information from the bookWritten for lay people but includes extensive footnotes that scholars will find valuableIncludes charts, diagrams, and a detailed outline for quick reference

    He may have changed his name to become Pope Francis, but it did not change their friendship. Since Jorge Mario Bergoglio became Pope Francis in 2013, countless books have been written to help the world understand this deeply complex yet simple servant of God. What sets Pope Francis: Life and Revolution apart from all other biographies of Pope Francis is the careful research and original investigation behind it, along with the fact that it is written by an internationally respected journalist—Elisabetta Piqué—who has remained close to the Pope since first meeting him back in 2001. Over 75 individuals were interviewed for Pope Francis: Life and Revolution, including lay people, priests, bishops, and cardinals who have known or worked with Francis at various times in his life. Insights from these people, as well as from friends and family members, allow us to see a profoundly personal side of the Pope. His humility and humanity, courage and conviction, and warmth and wisdom are revealed as Piqué shares little-known episodes from Francis’s life. With a foreword by Cardinal Seán O’Malley, O.F.M. Cap., Pope Francis: Life and Revolution is the definitive resource and narrative of a man personally known by few and revered and respected by many.Pope Francis: Life and Revolution reveals a man consistent in his beliefs and actions. He is a spiritual leader unwavering in his love for God, whose inner joy and peace move him—and can inspire us—to serve the least, the last, and the lost.Also available in Spanish! El Papa Francisco: vida y revolución

    Arguably the most brilliant theologian ever born on American soil, Edwards (1703–1758) was also a pastor, a renowned preacher, a missionary to the Native Americans, a biographer, a college president, a philosopher, a loving husband, and the father of eleven children.George M. Marsden -- widely acclaimed for his magisterial large study of Edwards -- has now written a new, shorter biography of this many-sided, remarkable man. A Short Life of Jonathan Edwards is not an abridgment of Marsden's earlier award-winning study but is instead a completely new narrative based on his extensive research. The result is a concise, fresh retelling of the Edwards story, rich in scholarship yet compelling and readable for a much wider audience, including students.Known best for his famous sermon “Sinners in the Hands of an Angry God,” Jonathan Edwards is often viewed as a proponent of fire, brimstone, and the wrath of God. As Marsden shows, however, the focus of Edwards's preaching was not God's wrath but rather his overwhelming and all-encompassing love. Marsden also rescues Edwards from the high realms of intellectual history, revealing him more comprehensively through the lens of his everyday life and interactions. Further, Marsden shows how Edwards provides a window on the fascinating and often dangerous world of the American colonies in the decades before the American Revolution.Marsden here gives us an Edwards who illumines both American history and Christian theology, an Edwards that will appeal to readers with little or no training in either field. This short life will contribute significantly to the widespread and growing interest in Jonathan Edwards.

    Oswald Sanders, will prove to be a blessing to Christians who are seeking depth in their relationship with God. Sanders points out the arresting difference between God's thought and man's weakness and inadequacy to a deeper understanding of discipleship.

    These five solas do not merely summarize what the Reformation was all about but have served to distinguish Protestantism ever since. They set Protestants apart in a unique way as those who place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to not only give God all of the glory but to do all things vocationally for his glory. 2017 will mark the 500th anniversary of the Reformation. And yet, even in the twenty-first century we need the Reformation more than ever. As James Montgomery Boice said not long ago, while the Puritans sought to carry on the Reformation, today “we barely have one to carry on, and many have even forgotten what that great spiritual revolution was all about.” Therefore, we “need to go back and start again at the very beginning. We need another Reformation.”[1] In short, it is crucial not only to remember what the solas of the Reformation were all about, but also to apply these solas in a fresh way in light of many contemporary challenges.[1]James Montgomery Boice, “Preface,” in Here We Stand: A Call from Confessing Evangelicals (Grand Rapids: Baker Books, 1996), 12.

    or run?The time has come for evangelicals to reclaim the forgotten faith. And this means doing something many are reluctant to do. It means reflecting on the past to rethink the present and inform the future. It means thinking not just biblically and theologically, but also historically.RetroChristianity challenges us to think critically and constructively about those who have come before us and how that informs our current beliefs, values, and practices. This book will adjust our attitudes about evangelicalism, and will lead us along a time-tested path toward a brighter future.

    From his first awakening of faith as a boy to his gradual disillusionment as a Catholic, Carroll offers a razor-sharp examination both of himself and of how the Church became an institution that places power and dominance over people through an all-male clergy.Carroll argues that a male-supremacist clericalism is both the root cause and the ongoing enabler of the sexual abuse crisis. The power structure of clericalism poses an existential threat to the Church and compromises the ability of even a progressive pope like Pope Francis to advance change in an institution accountable only to itself. Carroll traces this dilemma back to the Roman Empire and the Middle Ages, when Scripture, Jesus Christ, and His teachings were reinterpreted as the Church became an empire. In a deeply personal re-examination of self, Carroll grapples with his own feelings of being chosen, his experiences as a priest, and the moments of doubt that made him leave the priesthood and embark on a long personal journey toward renewal--including his tenure as an op-ed columnist at The Boston Globe writing about sexual abuse in the Church.Ultimately, Carroll calls on the Church and all reform-minded Catholics to revive the culture from within by embracing anti-clerical, anti-misogynist resistance and staying grounded in the spirit of love that is the essential truth at the heart of Christian belief and Christian life.

    Challenging the commonly held assumption that the “moral majority” backed Donald Trump for purely pragmatic reasons, Du Mez reveals that Donald Trump in fact represents the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values.Jesus and John Wayne is a sweeping account of the last seventy-five years of white evangelicalism, showing how American evangelicals have worked for decades to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism, or in the words of one modern chaplain, with “a spiritual badass.” As Du Mez explains, the key to understanding this transformation is to recognize the role of culture in modern American evangelicalism. Many of today’s evangelicals may not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical popular culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done.Trump, in other words, is hardly the first flashy celebrity to capture evangelicals’ hearts and minds, nor is he the first strongman to promise evangelicals protection and power. Indeed, the values and viewpoints at the heart of white evangelicalism today—patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community—are likely to persist long after Trump leaves office.A much-needed reexamination, Jesus and John Wayne explains why evangelicals have rallied behind the least-Christian president in American history and how they have transformed their faith in the process, with enduring consequences for all of us.