Political prisoner Bruno Matei, a puppeteer of Italian ancestry, has been released from jail a broken man, suffering from amnesia. An uneasy relationship forms between Matei Brunul and Bojin, the secret policeman who keeps him under constant surveillance. Gradually, the secret police will try to remould Matei s mind by rewriting his past, turning the puppeteer into a puppet of the new totalitarian order. In parallel, a harrowing second narrative reveals Matei s prison experiences: the story of an innocent man physically and mentally crushed by the totalitarian system, which explodes the manipulative fictions of the secret police one by one. “. . . exquisitely comic and movingly tragic by turns, while its shifting perspectives in time and narrative point of view keep the reader constantly involved in the story. It is a remarkable achievement by a writer who was born in 1975 and had no personal experience of the era it describes, bearing comparison with classics of the genre such as Milan Kundera’s The Joke.” (David Lodge)

    Are the dead the victims of a medieval plague or, perhaps, of a Communist firing squad? And why are finger bones disappearing from the pit each night? Petrus, a young archaeologist, decides to do some investigating of his own. Meanwhile, an Orthodox monk in the surrounding mountains stumbles into history when he becomes the father confessor of a partisan bent on bringing down the government, one handmade grenade and one derailed train at a time. Not to mention a team of Argentinean forensic anthropologists who arrive in town in a cloud of rock music, shredded jeans, and tequila. Florian has packed real history, a religious pilgrimage, a criminal investigation, a recipe for roast pigeon, and a love story into two hundred truly remarkable pages.

    Source: Wikipedia. Pages: 42. Not illustrated. Free updates online. Purchase includes a free trial membership in the publisher's book club where you can select from more than a million books without charge. Excerpt: "Harap Alb" or "Harap-Alb" (Romanian pronunciation: ), known in full as Povestea lui Harap Alb ("The Story of Harap Alb"), is a Romanian-language fairy tale. Based on traditional themes found in Romanian folklore, it was recorded and reworked in 1877 by writer Ion Creang, becoming one of his main contributions to fantasy and Romanian literature. The narrative centers on an eponymous prince traveling into a faraway land whose throne he has inherited, showing him being made into a slave by the treacherous Bald Man and eventually redeeming himself through acts of bravery. The plot introduces intricate symbolism, notably illustrated by the secondary characters. Among these are the helpful and sage old woman Holy Sunday, the tyrannical Red Emperor, and a band of five monstrous characters who provide the prince with serendipitous assistance. An influential work, "Harap Alb" received much attention from Creang's critical posterity, and became the inspiration for contributions in several fields. These include Ion Popescu-Gopo's film De-a fi Harap Alb, a Postmodernist novel by Stelian urlea and a comic book by Sandu Florea, alongside one of Gabriel Liiceanu's theses in the field of political philosophy. The title of the work and name of the protagonist originate with the antiquated Romanian word harap, which, like its more common version arap, originates with the "Arab" and covers the sense of "Black person" (or "Moor"), and alb, meaning "white." The notion of Harap Alb has therefore often been translated as "White Moor" or "White Arab." Both arap and harap are akin to a narrative theme present throughout the Balkans, from Turkey in the s...More: http: //booksllc.net/?id=23902144

    It contains some of the most characteristic examples of first-person narrative of Romanian literature, is considered by critics Creangă's masterpiece.

    It demonstrates a commitment to surrealistic aesthetics, and has a clear lack of an obvious plot, minimal development of character, variations of time sequence, and experiments with vocabulary and punctuation.

    One of the children, now grown, is the re-teller of these tales, while his sister, Miruna, seems to possess the gift of second sight. Incorporating elements of fantasy common to the storytelling traditions of the Balkans, historical figures mix with imaginary beings in a landscape to recreate the world of an isolated hamlet that had managed to keep the modern world at bay over a succession of political regimes, but whose idiosyncratic ways might now be irretrievably lost without its story being told.Blending the autobiographical and historical with the marvelous, Miruna, a Tale is a novel whose core is the exploration of the imaginary themes and motives that informed traditional society in the mountainous regions of Romania, a world that was radically transformed into virtual extinction over the course of the 20th century.Described by critics as a “literary jewel whose strange and singular spell holds the reader in its thrall,” and "a kind of meta-fairy tale," Miruna, a Tale received the Bucharest Writers Association Fiction Award in 2007.

    

    The book vividly portrays the difficulties encountered by a young intellectual trying to shape himself under the oppressive Ceausescu regime and provides a stark depiction of a man's intellectual suffocation under hard-line socialist rule. The book's overall significance is therefore far more wideranging than just Romania or the 1980s.

    “I must create a myth,” he jotted in his diary, “and become its hero—that’s my idea! . . . [A] Judeo-German metaphysician, descended as if from the XVIIIth century (or that’s how he likes to think of himself) [who talks] about responsibility, about a dialogue of purity with God, about perplexity facing the void.” In the following years, Zacharias Lichter— madman, fool, philosopher, and the weirdest of rebels without a cause—would come to life in Calinescu’s fictional account of his life and opinions, a book written for his private amusement since he assumed the censors would never permit its publication. He was wrong about that, however. The censors were completely oblivious to the subversive humor and intent of his book, which became a cult classic.

    But Gabe’s not alone: there’s Peter, who writes swear words in the margins of his papers; Jihyun, the Korean kid who subsists on Ho Hos and Doritos; and Camille, who follows Gabe around, trying to be his girlfriend. There’s also Gabe’s mom, who sleeps sixteen hours a day, and his dad, an elder who decides the fate of sinners (like the married couple who confesses to accidentally having anal sex). There’s Brother Miller, an elder with a Napoleon complex, who accompanies Gabe from door to door, encouraging him to knock with confidence, and Sister Feeney, who looks forward to the day she can move into a Spanish-style house after its owner dies at the end of the world. Luckily for Gabe, there is Uncle Jeff, who used to tour with Santana and now gives Gabe the only valuable girl advice he ever receives. It's hard when school days are spent dodging questions about your weird religion and weekends mean preaching house to house. Life looks dreary until Gabe falls for Camille’s beautiful older sister and begins to see her as the answer to his frustrations.

    Originally published in Romanian in 1933, this semiautobiographical novel by the world renowned scholar Mircea Eliade details the passionate awakenings of Alain, an ambitious young French engineer flush with colonial pride and prejudice and full of a European fascination with the mysterious subcontinent. Offered the hospitality of a senior Indian colleague, Alain grasps at the chance to discover the authentic India firsthand. He soon finds himself enchanted by his host's daughter, the lovely and inscrutable Maitreyi, a precocious young poet and former student of Tagore. What follows is a charming, tentative flirtation that soon, against all the proprieties and precepts of Indian society, blossoms into a love affair both impossible and ultimately tragic. This erotic passion plays itself out in Alain's thoughts long after its bitter conclusion. In hindsight he sets down the story, quoting from the diaries of his disordered days, and trying to make sense of the sad affair. A vibrantly poetic love story, Bengal Nights is also a cruel account of the wreckage left in the wake of a young man's self discovery. At once horrifying and deeply moving, Eliade's story repeats the patterns of European engagement with India even as it exposes and condemns them. Invaluable for the insight it offers into Eliade's life and thought, it is a work of great intellectual and emotional power. "Bengal Nights is forceful and harshly poignant, written with a great love of India informed by clear-eyed understanding. But do not open it if you prefer to remain unmoved by your reading matter.It is enough to make stones weep." — Literary ReviewMircea Eliade (1907-1986) was the Sewell L. Avery Distinguished Service Professor in the Divinity School and the Committee on Social Thought at the University of Chicago. Many of his scholarly works, as well as his two-volume autobiography and four-volume journal, are published by the University of Chicago Press. Translated into French in 1950, Bengal Nights was an immediate critical success. The film, Les Nuits Bengali, appeared in 1987.

    Don Marquis' creations have been constantly in print since 1934.

    There, housed in royal splendor, its awesome powers will be freely available to Arthur's suffering people, becoming the symbol of Arthur's reborn realm. But mysteriously, the Grail disappears. Missing as well is one of Arthur's most trusted men, who has not only taken the Grail but kidnapped Arthur's queen, Guinevere. A desperate search ensues, and a diabolical plot is uncovered, masterminded by none other than the evil Morgian, Queen of Air and Darkness.-- The epic tale of the legendary King Arthur, his lady love guinevere, stalwart advisor Merlin and loyal companion Sir Galahad has entertained and delighted people around the world for generations.

    The Tear-Drop Prince is his only children's story and is popular throughout Romania. This is the tale of the Prince searching for true love, adventure and honour. Eminescu was born in 1850 and died in 1889. As a Romantic poet, his language reflects the sweetness in his language. The cover is illustrated by Emil Childescu and translated into English by A.I. Marin in 2011.

    I was only four then. I never thought I'd hear from him again, but now we're writing a book together'To Georg Røed, his father is no more than a shadow, a distant memory. But then one day his grandmother discovers some pages stuffed into the lining of an old red pushchair. The pages are a letter to Georg, written just before his father died, and a story, 'The Orange Girl'. But 'The Orange Girl' is no ordinary story - it is a riddle from the past and centres around an incident in his father's youth. One day he boarded a tram and was captivated by a beautiful girl standing in the aisle, clutching a huge paper bag of luscious-looking oranges. Suddenly the tram gave a jolt and he stumbled forward, sending the oranges flying in all directions. The girl simply hopped off the tram leaving Georg's father with arms full of oranges. Now, from beyond the grave, he is asking his son to help him finally solve the puzzle of her identity.