Here is straight talk from a man who has sought authentic New Testament community for more than fifty years and who has discovered it in the most unlikely places.

    A resurgence of Calvinism is changing lives, transforming churches, and spreading the gospel. The books are great, the sermons are life-changing, the music is inspirational, and the conferences are astonishing. Will this continue or will we, who are part of it all, end up destroying it? That depends on how we live the message. As "insiders" of the Calvinist resurgence, there are at least eight ways we can mess everything up. -By loving calvinism as an end in itself -By becoming theologians instead of disciples -By loving God's sovereignty more than God himself -By losing an urgency in evangelism -By refusing to learn from non-Calvinists -By tidying up the Bible's "loose ends" -By being a bunch of arrogant know-it-alls -By scoffing at the emotional hang-ups others have with Calvinism

    The trials and travails Calvin encountered as he ministered and taught in Geneva are discussed, with special attention given to theological controversies associated with the Trinity and predestination. Elwood indicates the ways that Calvinism developed and its influence in today's world. Illustrations are interspersed throughout the text and humorously illuminate key points providing an engaging introduction to this important theologian.Written by experts but designed for the novice, the Armchair series provides accurate, concise, and witty overviews of some of the most profound moments and theologians in Christian history. These books are essential supplements for first-time encounters with primary texts, lucid refreshers for scholars and clergy, and enjoyable reads for the theologically curious.

    Especially since the overwhelming majority of those who believe in God view Him as a loving being.That is precisely what makes this doctrine so difficult. The only aspect of God's character the world still believes in is His love. His holiness, His sovereignty, His wrath are often rejected as being incompatible with a loving God. Because pop culture has so distorted and secularized God's love, many Christians have lost a biblical understanding of it and, in turn, lost a vital means to knowing who God is.The Difficult Doctrine of the Love of God seeks to restore what we have lost. In this treatment of many of the Bible's passages regarding divine love, noted evangelical scholar D. A. Carson not only critiques sentimental ideas such as God hates the sin but loves the sinner, but provides a compelling perspective on the nature of God and why He loves as He does. Carson blends his discourse with discussion of how God's sovereignty and holiness complete the biblical picture of who He is and how He loves.In doing away with trivialities and cliches, this work gets to the heart of this all-important doctrine from an unflinching evangelical perspective. Yet it does so without losing its personal emphasis: for in understanding more of the comprehensive nature of God's love as declared in His Word, you will come to understand God and His unending love for you more completely.

    Yet this doctrine is under assault today as never before, both from outside and and inside the church. In manifold ways, both blatant and subtle, the idea is being put forth that the Bible is inadequate for the needs of modern man. Such suggestions represent an attack on the very foundations of the Christian faith. In this book, several leading Reformed pastors and scholars, including Joel Beeke, Sinclair Ferguson, Robert Godfrey, Ray Lanning, John MacArthur, R. C. Sproul, Derek W. H. Thomas, and James White, unpack the meaning of the doctrine of Sola Scriptura ("Scripture alone"). They also explain where the attacks on the Bible are coming from and show how those who accept the Bible as God's inspired Word should respond. Sola Scriptura: The Protestant Position on the Bible is a treasure trove of information and a comfort to those who grieve to see the twenty-first-century church wandering away from the safe harbor of the Bible.

    With great insight, Chambers discusses the myths of self-sufficiency and eternal optimism, revealing their inadequacy when faced with the destruction of all the humankind values.

    The writers offer readers a historical as well as current-day tour of international missions. In the end, the editors make a plea for continued support of missions and what readers can do to support this important cause.

    In some cases these ideas were once peculiarly Baptists, though they are now more widely held among other groups. For Stan Norman, healthy Baptist churches intentionally and diligently adhere to their Baptist distinctives.

    Irenic yet incisive, Olson argues that classical Arminian theology has a rightful place in the evangelical church because it maintains deep roots within Reformational theology, even though it maintains important differences from Calvinism. Myths addressed include: Myth 1: Arminian Theology Is the Opposite of Calvinist/Reformed Theology Myth 2: A Hybrid of Calvinism and Arminianism Is Possible Myth 3: Arminianism Is Not an Orthodox Evangelical Option Myth 4: The Heart of Arminianism Is Belief in Free Will Myth 5: Arminian Theology Denies the Sovereignty of God Myth 6: Arminianism Is a Human-Centered Theology Myth 7: Arminianism Is Not a Theology of Grace Myth 8: Arminians Do Not Believe in Predestination Myth 9: Arminian Theology Denies Justification by Grace Alone Through Faith Alone Myth 10: All Arminians Believe in the Governmental Theory of the Atonement

    Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word---not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt

    But too often the defenders of Calvinism explain it only in highly technical, formulaic, and negative terms. As a result, most people today do not understand what "Calvinism" really is. They are robbed—in whole or in part—of the everyday experience of devotional joy that a robust and well-formed Calvinistic piety always produces.This book will show you how Calvinism can transform your everyday walk with God by unlocking the purpose of the Christian life, and how you can have the joy of God in spite of trials and suffering. It is time we rediscover the joy of Calvinism.

    And yet his remarkable life remains shrouded in mystery. In this probing new book, John B. Polhill scrapes away the myths about this great man and uncovers the truth of his life and thought.Using Acts, the Pauline epistles, and reliable traditions from non-canonical sources, Polhill weaves together the remarkable story of Paul's transformation from persecutor to persecuted, producing a dynamic account of his entire ministry. By placing each of Paul's letters in its proper historical context, Polhill brings new light to these foundation stones of the Christian faith. He follows Paul from his early years in Tarsus and Jerusalem to his imprisonment and eventual martyrdom, painting a detailed, comprehensive portrait of Paul that will serve as an indispensable resource for students, teachers, and pastors alike.

    Yet these rallying cries of the Reformation continue to speak to us, addressing a wide range of contemporary issues. The Five Solas series will help you understand the historical and biblical context of the five solas and how to live out the relevance of Reformation theology today.In Christ Alone, Stephen Wellum considers Christ’s singular uniqueness and significance biblically, historically, and today, in our pluralistic and postmodern age. He examines the historical roots of the doctrine, especially in the Reformation era, and then shows how the uniqueness of Christ has come under specific attack today. Then, he walks us through the storyline of Scripture, from Christ’s unique identity and work as prophet, priest, and king, to the application of his work to believers and our covenantal union with him to show that apart from Christ there is no salvation. Wellum shows that we must recover a robust biblical and theological doctrine of Christ’s person and work in the face of today’s challenges and explains why a fresh appraisal of the Reformation understanding of Christ alone is needed today.

    It is a deep and rich biblical study of sanctification - how Christians grow in holiness and become more like Jesus. In a day when Christians are very prone to pursue self-help methods to grow in obedience to Christ, Walter Marshall lays out the biblical way of growth: obedience comes as Christians live by grace, in union with Christ, by faith. Growth comes, as Paul says in Galatians 2:20, through "Christ living in me." The message of this book is so important for Christians today, it is essential that it be rewritten in contemporary English."How can we command holiness without causing despair among saints who know that they are still sinners? Walter Marshall's answer to this 'mystery' not only saved lives in his time, but continues to bring renewed zeal for God to believers in the generations since. The relief and resolve of grace are the Gospel mystery that elude so many but find rejuvenating expression in the firm grasp of Marshall."- Dr. Bryan Chapell, President, Covenant Theological Seminary"In this extremely insightful book, Marshall reminds us that our union with Christ by faith is the wellspring of the transforming power of the gospel. Following in the steps of the Reformers, he explains the biblical view of true faith in sanctification - a faith in Christ manifested through a proper use of the means of grace (such as prayer, the word, sacraments, and the church). Marshall's discussion is balanced - he avoids the common extremes that lead to errors frequently found in works on this subject."- Dr. Steven L. Childers, Associate Professor of Practical Theology, Reformed Theological Seminary, Orlando, Florida"As Marshall states at the beginning of the book, there is no argument that we should obey God's law. The question is - how do we actually do it? In great detail Marshall explains how faith and the gospel are actually the means to accomplish what is required for the Christian life. This is a book that takes its place alongside key books like 'The Marrow of Modern Divinity' in defining the nature of the Christian life. It is part of the Reformed church always reforming itself, and as such it deserves to be kept before the Christian public."- Rev. Steve Smallman, Pastor, New Life Presbyterian Church, Philadelphia, Pennsylvania

    Baptist leaders offering an alternative to the doctrine s TULIP tenets include Paige Patterson (Total Depravity), Richard Land (Unconditional Election), David Allen (Limited Atonement), Steve Lemke (Irresistible Grace), and Kenneth Keathley (Perseverance of the Saints).The book also includes a series of articles on crucial theological and ministerial issues impacting Calvinism by Bruce Little ( Libertarian Free Will and the Problem of Evil ), Alan Streett ( A Defense of the Public Invitation ), Malcolm Yarnell ( Historical Baptist Ecclesiology and Calvinism ), and Kevin Kennedy ( Was Calvin a Calvinist? ).