Yet, despite their relatively small numbers, the members of these two minority groups often find themselves the focus of a disproportionate amount of media attention, particularly when it comes to the Israeli-Palestinian conflict. Beyond such international issues, American Jews and American Muslims find themselves struggling with similar inter-communal concerns when it comes to matters like education (for example tensions between student populations of Jews and Muslims on university campuses), politics (such as the swearing in of the first Muslim Congressman in the House of Representatives, Keith Ellison, or the omnipresent emails and robo-calls linking President Obama to the Muslim community that emerged during the 2008 Presidential election), or even pop culture (think of such recent Hollywood productions as Kingdom in Heaven, Munich, Paradise Now, and Traitor, to name but a few). In all of these matters, American Jews and American Muslims have consistently engaged each other in conversation – whether directly or indirectly; constructive or not – in ways that have usually eluded their co-religionists throughout the rest of the world. This has partly to do with America’s ethos as a “melting pot” of different religions, ethnicities, and cultures. But it also has to do with the innovative ways in which Judaism and Islam have absorbed, and been radically altered, by the so-called “American experience.”This book is an exploration of contemporary Jewish-Muslim relations in the United States and the distinct and often creative ways in which these two communities interact with one another in the American context. Each essay discusses a different episode from the recent twentieth and current twenty-first century American milieu that links these two groups together. Some deal with case examples of local inter-communal interaction, such as “dialogue groups,” which can help us better understand national trends of similar activities in other parts of the country. Others focus on national trends themselves, thus giving us greater insights into individual incidents.

    For this new edition, Jeannie Oakes has added a new Preface and a new final chapter in which she discusses the “tracking wars” of the last twenty years, wars in which Keeping Track has played a central role.From reviews of the first edition:“Should be read by anyone who wishes to improve schools.”—M. Donald Thomas, American School Board Journal“[This] engaging [book] . . . has had an influence on educational thought and policy that few works of social science ever achieve.”—Tom Loveless in The Tracking Wars“Should be read by teachers, administrators, school board members, and parents.”—Georgia Lewis, Childhood Education“Valuable. . . . No one interested in the topic can afford not to attend to it.”—Kenneth A. Strike, Teachers College Record

    Instead of the focus being on fixing and filling academic gaps, we must envision and rebuild the system from the student up--with classrooms, schools and systems built around students' brilliance, cultural wealth, and intellectual potential. Street data reminds us that what is measurable is not the same as what is valuable and that data can be humanizing, liberatory and healing. By breaking down street data fundamentals: what it is, how to gather it, and how it can complement other forms of data to guide a school or district's equity journey, Safir and Dugan offer an actionable framework for school transformation. Written for educators and policymakers, this book - Offers fresh ideas and innovative tools to apply immediately - Provides an asset-based model to help educators look for what's right in our students and communities instead of seeking what's wrong - Explores a different application of data, from its capacity to help us diagnose root causes of inequity, to its potential to transform learning, and its power to reshape adult culture Now is the time to take an antiracist stance, interrogate our assumptions about knowledge, measurement, and what really matters when it comes to educating young people.

    She argues that the US educational system is maintained by and profits from the suffering of children of color. Instead of trying to repair a flawed system, educational reformers offer survival tactics in the forms of test-taking skills, acronyms, grit labs, and character education, which Love calls the educational survival complex.To dismantle the educational survival complex and to achieve educational freedom--not merely reform--teachers, parents, and community leaders must approach education with the imagination, determination, boldness, and urgency of an abolitionist. Following in the tradition of activists like Ella Baker, Bayard Rustin, and Fannie Lou Hamer, We Want to Do More Than Survive introduces an alternative to traditional modes of educational reform and expands our ideas of civic engagement and intersectional justice.

    In this combination of memoir, historical narrative, and contemporary political and social analysis, he investigates the struggle for black voting rights from Reconstruction through the civil rights movement, leading up to the election of Barack Obama as president.Interspersed throughout the historical narrative are Pinckney’s own memories of growing up during the civil rights era, his unsure grasp of the events he saw on television or heard discussed, and the reactions of his parents to the social changes that were taking place at the time and later to Obama’s election. He concludes with an examination of the current state of electoral politics, the place of blacks in the Democratic coalition, and the ongoing efforts by Republicans to suppress the black vote, with particular attention to the Supreme Court’s recent decision to strike down part of the Voting Rights Act of 1965 and what it may mean for the political influence of black voters in future elections.

    Stunned, confused, and only twenty-nine years old, Hinton knew that it was a case of mistaken identity and believed that the truth would prove his innocence and ultimately set him free.But with no money and a different system of justice for a poor black man in the South, Hinton was sentenced to death by electrocution. He spent his first three years on Death Row at Holman State Prison in agonizing silence—full of despair and anger toward all those who had sent an innocent man to his death. But as Hinton realized and accepted his fate, he resolved not only to survive, but find a way to live on Death Row. For the next twenty-seven years he was a beacon—transforming not only his own spirit, but those of his fellow inmates, fifty-four of whom were executed mere feet from his cell. With the help of civil rights attorney and bestselling author of Just Mercy, Bryan Stevenson, Hinton won his release in 2015.With a foreword by Stevenson, The Sun Does Shine is an extraordinary testament to the power of hope sustained through the darkest times. Destined to be a classic memoir of wrongful imprisonment and freedom won, Hinton’s memoir tells his dramatic thirty-year journey and shows how you can take away a man’s freedom, but you can’t take away his imagination, humor, or joy.

    Smith explores the cognitive dissonance that results from belonging to a community that unapologetically celebrates black humanity while living in a world that often renders blackness a caricature of fear. His poems move fluidly across personal and political histories, all the while reflecting on the social construction of our lived experiences. Smith brings the reader on a powerful journey forcing us to reflect on all that we learn growing up, and all that we seek to unlearn moving forward.

    Started in January 2009, the project soon became a viral online sensation. It was gradually expanded to contain more than 40 stereotype maps, which the author describes as cartographic caricatures ridiculing the worst excesses of human bigotry and narrow-mindedness.The essays that accompany them narrate the story of the project and contemplate humanity's affair with prejudice since the dawn of civilization. They offer an even deeper but equally hilarious perspective on our inherent tendency to randomly blame people simply because someone convinced us that they ate our breakfast.According to this book, the first domesticated animal was not the dog, but the scapegoat. The razor-sharp irony of the author will guide you through the delusions of the ancient civilizations of Greece and China, reveal the stupefying amalgam of superstition and paranoia of the Middle Ages and it will leave you begging for more with a grotesquely hilarious prediction about the future of Europe."Satire and cartography rarely come in a single package but in the Atlas of Prejudice they successfully blend to produce a book that is shockingly funny and disturbingly thought-provoking all at the same time."

    This book is a report from the front, combining personal stories and theoretical and theological reflection with examples of the work of dismantling racism and methods for creating the much-needed "safe space" for dialogue on race to occur. Its aim is to demonstrate the ways in which a new conversation on race can be forged. The book addresses issues such as reasons for the failure of past efforts to achieve genuine racial reconciliation, the necessity to honor rage and grief in the process of moving to forgiveness and racial healing, and what whites with privilege and blacks without similar privilege must do to move the work of dismantling racism forward.The authors of this important book engage the question of how dismantling racism in the 21st Century has to be different from the work of the past and offer ways for that journey to progress.

    Reflecting recent struggles around #MeToo, and the growing interest in witchcraft and astrology, these poems unmake the world around them so that it might be remade anew. Spells are poems; poetry is spelling. Spell-poems take us into a place where the right words can influence the universe.Edited by Sarah Shin and Rebecca Tamás, with an introduction by So Mayer, Spells other contributors include Rachael Allen, Nuar Alsadir, Khairani Barokka, Emily Berry, A.K. Blakemore, Jen Calleja, Vahni Capildeo, Kayo Chingonyi, Elinor Cleghorn, Nia Davies, Kate Duckney, Livia Franchini, Will Harris, Caspar Heinemann, Rebecca May Johnson, Amy Key, Daisy Lafarge, Francesca Lisette, Canisia Lubrin, Karen McCarthy Woolf, Lucy Mercer, Hoa Nguyen, Rebecca Perry, Nat Raha, Nisha Ramayya, Sophie Robinson, Erica Scourti, Dolly Turing, and Jane Yeh.

    Written during the first two hundred days of the Trump presidency, these poems are haunted by the country's past and future eras and errors, its dreams and nightmares. Inventive, compassionate, hilarious, melancholy, and bewildered--the wonders of this new collection are irreducible and stunning.

    Here before you lie several tales involving bone collectors, pagan witches, werewolves, skeletal bison, and cloned children. It is up to you to decipher between fact and fiction as the author has woven historical facts into his narratives. With his debut horror collection, Cheyenne & Arapaho author Shane Hawk explores themes of family, grief, loneliness, and identity through the lens of indigenous life.Early copies of this book were 104 pages.New copies of this book are 140 pages.I increased font and line spacing to give the book enough space for spine text so people can enjoy it on their shelves.Pages aren't important, though, what matters is word count:This work has 21k~ words.

    Lassiter represents Cadillac Johnson, an aging rhythm and blues musician who claims his greatest song was stolen by a top-of-the-charts hip-hop artist. Lassiter's personal life is in chaos. He loses his job at a deep-carpet law firm and moves to a dumpy office in a Miami Beach parking garage. Then his lawyer-girlfriend, the ambitious Kim Coates, dumps him for not being "partnership material." Not only that, he faces disbarment after punching out his own client. Only a few years out of law school, Lassiter is already developing his iconoclastic rules. "I will live by no code but my own." This time, that code could leave him disbarred or bankrupt...or worse.Author's Note: A 25,000 word novella, "Last Chance Lassiter" is the brand-new prequel to "To Speak for the Dead."

    From petty criminal to defiant race rights fighter to leader of the Black Muslim movement, his life story is provocative and engrossing.

    It offers a long overdue validation of the experiences of women of color.Discussing subjects as varied as The Hunger Games, Alexandria Ocasio-Cortez, the viral "BBQ Becky" video, and 19th century lynchings of Mexicans in the American Southwest, Ruby Hamad undertakes a new investigation of gender and race. She shows how the division between innocent white women and racialized, sexualized women of color was created, and why this division is crucial to confront.Along the way are revelatory responses to questions such as: Why are white men not troubled by sexual assault of women? With rigor and precision, Hamad builds a powerful argument about the legacy of white superiority we are socialized in, a reality we must apprehend in order to fight.