Kenneth L. Woodward Religion Editor of Newsweek Magazine in Publishers Weekly Bonaventure-The Soul's Journey into God, The Tree of Life, The Life of St. Francis translation and introduction by Ewert Cousins, preface by Ignatius Brady, O.F.M. But if you wish to know how these things come about ask grace not instruction, desire not understanding, the groaning of prayer not diligent reading, the Spouse not the teacher, God not man, darkness not clarity, not light but the fire that totally enflames and carries us into God by ecstatic unctions and burning affections. This fire is God and his furnace is in Jerusalem... Bonaventure, 1217-1274 Long before Bonaventure was called The Prince of Mystics by Leo XIII or The Seraphic Doctor by John Gerson, he was known throughout the Christian world as The Devout Teacher. Professor Ewert Cousins says in his introduction, In the history of Western Spirituality, Bonaventure holds a central and pivotal position. The 13th century friar, professor at the University of Paris, minister general of the Franciscan Order, cardinal and advisor to popes, played a major role in the spiritual ferment of the high Middle Ages...when Islamic, Jewish and Christian spirituality were flourishing-he produced one of the richest syntheses of Christian spirituality. Although cosmic in its scope, it was distinctively Christian in its content, grounded in the doctrine of the Trinity and devotion to the humanity of Christ. Within Christianity he achieved a striking integration of Eastern and Western elements. The three works contained in this volume offer the core of his vision. In The Soul's Journey into God, considered Bonaventure's masterpiece, he takes the six-winged Seraph as the symbol for the six stages of contemplation in which the created world is seen as a reflection of God. The Tree of Life is a simple meditation on the life of Jesus, based on the Gospel accounts in which Christ is seen as the Tree of Life on whose branches blossom such virtues as humility, piety, patience, constancy and justice. The Life of St. Francis was the official biography commissioned by the Franciscan Order in 1260. The editor of this volume, Dr. Ewert Cousins, is Professor of Theology, Fordham University and Visiting Professor, Columbia University. He is Director of the Spirituality Graduate Program at Fordham. Ignatius Brady, O.F.M., who wrote the preface to this volume, is one of the world's leading authorities on Bonaventure and early Franciscan spirituality. He is Prefect of the Theology Section of the Franciscan research center, Collegio S. Bonaventura at Grottaferrata near Rome. +

    Through these 'showings', Christ's sufferings were revealed to her with extraordinary intensity, but she also received assurance of God's unwavering love for man and his infinite capacity for forgiveness. Written in a vigorous English vernacular, the Revelations are one of the most original works of medieval mysticism and have had a lasting influence on Christian thought. This edition of the Revelations contains both the short text, which is mainly an account of the 'showings' themselves and Julian's initial interpretation of their meaning, and the long text, completed some twenty years later, which moves from vision to a daringly speculative theology. Elizabeth Spearing's translation preserves Julian's directness of expression and the rich complexity of her thought. An introduction, notes and appendices help to place the works in context for modern readers.

    Using everyday language to explain difficult theological concepts, Teresa of Avila compares the contemplative life to a castle with seven chambers. Tracing the passage of the soul through each successive chamber, she draws a powerful picture of the path toward spiritual perfection. It is the most sublime and mature of Teresa's works, offering profound and inspiring reflections on such subjects as self-knowledge, humility, detachment, and suffering.One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.

    295-373) Bishop of Alexandria, spiritual master and theologian, was a major figure of 4th-century Christendom.Contents:Foreword -- Preface -- Introduction --The life and affairs of our holy father Antony --A letter of Athanasius, our holy father, Archbishop of Alexandria, to Marcellinus on the interpretation of the Psalms.

    

    Evans are the writings that have had such a major role in shaping the Western monastic tradition and influencing the development of Catholic mystical theology. Together with an introduction by the master of Bernard studies, jean Leclercq, they comprise a volume that occupies and place of special importance in the chronicle of the history of the western spiritual adventure.

    John Clarke's acclaimed translation, first published in 1975, is now accepted as the standard throughout the English-speaking world.

    This work contains the 26 visions of Hildegard of Bingen (1098-1179), who was the first of the great German mystics, as well as a poet and a prophet, a physician and a political moralist.

    This is a comprehensive attempt to make the spiritual tradition of large areas of mankind more generally accessible to the ordinary interested reader. A. M. Allchin in Church Times Catherine of Siena-The Dialogue translation and introduction by Suzanne Noffke, O.P., preface by Giuliana Cavallini If you have received my love sincerely without self-interest, you will drink your neighbor's love sincerely. It is just like a vessel that you fill at the fountain. If you take it out of the fountain to drink, the vessel is soon empty. But if you hold your vessel in the fountain while you drink, it will not get empty: indeed, it will always be full. Catherine of Siena, 1347-1380 This is the crowning spiritual work of the only woman other than Teresa of Avila to be granted the title of Doctor of the Roman Catholic Church. This volume was simply called my book by the fourteenth-century Italian saint. The aim of her book (one of the first books to see print in Spain, Germany, Italy, and England), says Dr. Noffke in her Foreword, was the instruction and encouragement of all those whose spiritual welfare was her concern. Catherine was a mystic whose plunge into God plunged her deep into the affairs of society, Church and the souls who came under her influence. Professor Noffke goes on to call The Dialogue a great tapestry to which Catherine adds stitch upon stitch until she is satisfied that she has communicated all she can of what she has learned of the way of God. In this, the sixth centenary of the great Dominican's death, we live in a time so badly in need of her sense of institutional reform as flowing from Divine truth, love and charity. Dr. Noffke says: In the opening pages of The Dialogue Catherine presents a series of questions or petitions to God the Father each of which receives a response and amplification. There is the magnificent symbolic portrayal of Christ as the bridge. There are specific discussions of discernment, tears (true and false spiritual emotion), truth, the sacramental heart ('mystic body') of the Church, divine providence, obedience.... It is not so much a treatise to be read as it is a conversation to be entered into with earnest leisure and leisurely earnest.

    Francis De Sales' classic work transcends secular lines and provides a unique handbook of spiritual reflection for people in every avenue of life.

    Written in the author's early forties in the last years of the fourth century A.D. and during his first years as a bishop, they reflect on his life and on the activity of remembering and interpreting a life. Books I-IV are concerned with infancy and learning to talk, schooldays, sexual desire and adolescent rebellion, intense friendships and intellectual exploration. Augustine evolves and analyses his past with all the resources of the reading which shaped his mind: Virgil and Cicero, Neoplatonism and the Bible. This volume, which aims to be usable by students who are new to Augustine, alerts readers to the verbal echoes and allusions of Augustine's brilliant and varied Latin, and explains his theological and philosophical questioning of what God is and what it is to be human. The edition is intended for use by students and scholars of Latin literature, theology and Church history.

    Known for her historical fiction, which won her the Nobel Prize for literature in 1928, Undset based this factual work on primary sources, her own experiences living in Italy, and her profound understanding of the human heart. One of the greatest novelists of the twentieth century, Undset was no stranger to hagiography. Her meticulous research of medieval times, which bore such fruit in her multi-volume masterpieces Kristin Lavransdatter and The Master of Hestviken, acquainted her with some of the holy men and women produced by the Age of Faith. Their exemplary lives left a lasting impression upon the author, an impression Undset credited as one of her reasons for entering the Church in 1924. Catherine of Siena was a particular favorite of Undset, who also was a Third Order Dominican. An extraordinarily active, intelligent, and courageous woman, Catherine at an early age devoted herself to the love of God. The intensity of her prayer, sacrifice, and service to the poor won her a reputation for holiness and wisdom, and she was called upon to make peace between warring nobles. Believing that peace in Italy could be achieved only if the Pope, then living in France, returned to Rome, Catherine boldly traveled to Avignon to meet with Pope Gregory XI. With sensitivity to the zealous love of God and man that permeated the life of Saint Catherine, Undset presents a most moving and memorable portrait of one of the greatest women of all time.

    Inside, you’ve got heaven and earth, and all of creation. You’re a world – everything is hidden in you.” –Hildegard of Bingen She was a Benedictine abbess, artist, composer, dietician, naturalist, poet, travelling preacher, mystic, and political consultant. She was a self-doubter with acute certainty in a merciful and mysterious God; a gifted healer who suffered from illness her whole life. Meet the incomparable Hildegard of Bingen. Nourishing, challenging, and idea-bursting, her writings will stir and awaken your soul. This essential reader captures the vibrant spirit and intelligence of Hildegard with selections from her songs, theological texts, liturgical music, and letters. Combined with an introduction to Hildegard’s life and era, a map of Hildegard’s Germany, chronology, and a thorough bibliography/discography, Hildegard of Bingen provides the ideal introduction to the thought of this fascinating medieval mystic.

    Originally written in the 14th century, now part of the HarperCollins Spiritual classics series, this beautiful contemplative resource, has been embraced for hundreds of years for its simple, engaging style and spiritual truths. As the unknown author assures us, “if you are to experience Him or to see Him at all, insofar as it is possible here, it must always be in this cloud.” —The Cloud of Unknowing.

    Origen (c. 185-254) was born in Alexandria and lived through the turbulent years during the collapse of the Roman Empire.  Origen - An Exhortation to Martyrdom, Prayer, First Principles: Book IV, Prologue to the Commentary on the Song of Songs, Homily XXVII on Numbers - translation and introduction by Rowan A. Greer - preface by Hans Urs von Balthasar "Indeed, the soul is led by a heavenly love and desire when once the beauty and glory of the Word of God has been perceived; he falls in love with His splendor and by this receives from Him some dart and wound of love."Origen (c.—---254) Origen was born in Alexandria close to the end of the second century. His life spanned the turbulent years during the collapse of the Roman Empire. He sought to rescue and transform what was best of the Roman world and to translate the Christian spiritual quest into a language intelligible to the thoughtful and educated nonbeliever of his day. Origen is one of the first and most important of the Christian mystics, and many of the great themes of spiritual literature can be traced back to him. Von Balthasar, the eminent Swiss theologian, in his preface says of him, "As towering a figure as Augustine and Aquinas...his work is aglow with the fire of a Christian creativity which even in the greatest of his successors burned merely with a borrowed flame."The collected works in this volume represent the heart of Origen's spiritual vision. The translation and introduction is by Rowan A. Greer of the Yale Divinity School.