This essay is an attempt to contribute effective strategies to engage our own time and culture once more with the Gospel of Jesus Christ and – for a weary world – to awaken the Catholic imaginative vision.

    Yet this ancient sacrament has also been a source of controversy and oppression, culminating, as prize-winning historian John Cornwell reveals in The Dark Box, with the scandal of clerical child abuse. Drawing on extensive historical sources, contemporary reports, and first-hand accounts, Cornwell takes a hard look at the long evolution of confession. The papacy made annual, one-on-one confession obligatory for the first time in the 13th century. In the era that followed, confession was a source of spiritual consolation as well as sexual and mercenary scandal. During the 16th century, the Church introduced the confession box to prevent sexual solicitation of women, but this private space gave rise to new forms of temptation, both for penitents and confessors. Yet no phase in the story of the sacrament has had such drastic consequences as a historic decree by Pope Pius X in 1910. In reaction to the spiritual perils of the new century, Pius sought to safeguard the Catholic faithful by lowering the age at which children made their first confession from their early teens to seven, while exhorting all Catholics to confess frequently instead of annually. This sweeping, inappropriately early imposition of the sacrament gave priests an unprecedented and privileged role in the lives of young boys and girls—a role that a significant number would exploit in the decades that followed.A much-needed account of confession’s fraught history, The Dark Box explores the sources of the sacrament’s harm and shame, while recognizing its continuing power to offer consolation and reconciliation.

    Comprehensive, well-documented 1896 classic draws upon a wealth of primary source materials to examine the South's plantation economy and its influence on the slave trade, the role of Northern merchants in financing the slave trade during the 19th century, and much else.

    Drawing from firsthand accounts of Joseph himself and the scribes who served with him, From Darkness unto Light explores the difficulties encountered in bringing forth this book of inspired scripture. Recent insights and discoveries from the Joseph Smith Papers project have provided a fuller, richer understanding of the translation and publication of the Book of Mormon. This book helps readers understand that the coming forth of the Book of Mormon was a miracle. Faith and belief are necessary ingredients for one to come to know that Joseph Smith performed the work of a seer in bringing the sacred words of the Book of Mormon from darkness unto light.

    Marina Warner uses her superb historical and literary skills to move beyond conventional biography and to capture the essence of Joan of Arc, both as she lived in her own time and as she has "grown" in the human imagination over the five centuries since her death. She has examined the court documents from Joan of Arc's 1431 Inquisition trial for heresy and woven the facts together with an analysis of the histories, biographies, plays, and paintings and sculptures that have appeared over time to honor this heroine and symbol of France's nationhood. Warner shows how the few facts that are known about the woman Joan have been shaped to suit the aims of those who have chosen her as their hero. The book places Joan in the context of the mythology of the female hero and takes note of her historical antecedents, both pagan and Christian and the role she has played up to the present as the embodiment of an ideal, whether as Amazon, saint, child of nature, or personification of virtue.

    A woman without connections or status, More took the world of British letters by storm when she arrived in London from Bristol, becoming a best-selling author and acclaimed playwright and quickly befriending the author Samuel Johnson, the politician Horace Walpole, and the actor David Garrick. Yet she was also a leader in the Evangelical movement, using her cultural position and her pen to support the growth of education for the poor, the reform of morals and manners, and the abolition of Britain's slave trade."Fierce Convictions" weaves together world and personal history into a stirring story of life that intersected with Wesley and Whitefield's Great Awakening, the rise and influence of Evangelicalism, and convulsive effects of the French Revolution. A woman of exceptional intellectual gifts and literary talent, Hannah More was above all a person whose faith compelled her both to engage her culture and to transform it.

    Mohawk Saint is a work of history that situates her remarkable life in its seventeenth century setting, a time of wars, epidemics, and cultural transformations for the Indian peoples of the northeast. The daughter of a Algonquin mother and an Iroquois father, Catherine/Saint Kateri Tekakwitha (1656-1680) has become known over the centuries as a Catholic convert so holy that, almost immediately upon her death, she became the object of a cult. Today she is revered as a patron saint by Native Americans and the patroness of ecology and the environment by Catholics more generally, the first Native North American proposed for sainthood.Tekakwitha was born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chauchetiere, a French Jesuit of mystical tendencies who came to America hoping to rescue savages from sin and paganism. But it was Claude himself who needed help to face down his own despair. He became convinced that Tekakwitha was a genuine saint and that conviction gave meaning to his life. Though she lived until just 24, Tekakwitha's severe penances and vivid visions were so pronounced that Chauchetiere wrote an elegiac hagiography shortly after her death.With this richly crafted study, Allan Greer has written a dual biography of Saint Kateri Tekakwitha and Chauchetiere, unpacking their cultures in Native America and in France. He examines the missionary and conversion activities of the Jesuits in Canada, and explains the Indian religious practices that interweave with converts' Catholic practices. He also relates how Tekakwitha's legend spread through the hagiographies and to areas of the United States, Canada, Europe, and Mexico in the centuries since her death. The book also explores issues of body and soul, illness and healing, sexuality and celibacy, as revealed in the lives of a man and a woman, from profoundly different worlds, who met centuries ago in the remote Mohawk village of Kahnawake.

    Written by one of the world's foremost political economists, this original and provocative essay takes on one of the great "ideological deformations" of our time: Eurocentrism. Rejecting the dominant Eurocentric view of world history, which narrowly and incorrectly posits a progression from the Greek and Roman classical world to Christian feudalism and the European capitalist system, Amin presents a sweeping reinterpretation that emphasizes the crucial historical role played by the Arab Islamic world. Throughout the work, Amin addressesa broad set of concerns, ranging from the ideological nature of scholastic metaphysics to the meanings and shortcomingsof contemporary Islamic fundamentalism. This second edition contains a new introduction and concluding chapter, both of which make the author's arguments even more compelling.

    From the lush gardens of Versailles to the lights and gaiety of Paris, the verdant countryside of France, and finally the stark and terrifying isolation of a prison cell, the young queen's life is joyful, poignant, and harrowing by turns. As her world of unprecedented royal splendor crumbles, the charming Marie Antoinette matures into a heroine of inspiring stature, one whose nobility arises not from the circumstance of her birth but from her courageous spirit.Marie Antoinette was a child of fourteen when her mother, the Empress of Austria, arranged for her to leave her family and her country to become the wife of the fifteen-year-old Dauphin, the future King of France. Coming of age in the most public of arenas, the young queen embraces her new family and the French people, and she is embraced in return. Eager to be a good wife and strong queen, she shows her new husband nothing but love and encouragement, though he repeatedly fails to consummate their marriage and in doing so, fails to give her the thing she—and the people of France—desires most: a child and an heir to the throne.Deeply disappointed and isolated in her own intimate circle apart from the social life of the court, the queen allows herself to remain ignorant of the country's growing economic and political crises. She entrusts her soul to her women friends, her music teacher, her hairdresser, the ambassador from Austria, and a certain Swedish count so handsome that admirers label him "the Picture." When her innocent and well-chaperoned pilgrimage to watch the sun rise is viciously misrepresented in satiric pamphlets as a drunken orgy, the people begin to turn against her. Poor harvests, bitter winters, war debts, and poverty precipitate rebellion and revenge as the royal family and many nobles are caught up in a murderous time known as "the Terror."With penetrant insight into new historical scholarship and with wondrous narrative skill, Naslund offers an intimate, fresh, and dramatic re-creation of this compelling woman that goes beyond popular myth. Abundance reveals a compassionate and spontaneous Marie Antoinette who rejected the formality and rigid protocol of the court; an enchanting and tenderhearted outsider who was loved by her adopted homeland and people until she became the target of revolutionary cruelty and violence; a dethroned queen whose depth of character sustained her in even the worst of times.Once again, Sena Jeter Naslund has shed new light on an important moment of historical change and made that time as real to us as the one we are living now. Exquisitely detailed, beautifully written, heartbreaking and powerful, Abundance is a novel that is impossible to put down.

    Yet from their dusty footprints and the umpteen small clues they left for us to unravel, there’s no question that they earned their place in history. Pick any Caribbean island and you’ll find race, skin colour and rank interacting with gender in a unique and often volatile way. Moreover, the evidence points to a distinctly female role in the development of a culture of slave resistance—a role that was not just central, but downright dynamic.From the coffle-line to the Great House, enslaved women found ways of fighting back that beggar belief. Whether responding to the horrendous conditions of plantation life, the sadistic vagaries of their captors or the “peculiar burdens of their sex,” their collective sanity relied on a highly subversive adaptation of the values and cultures they smuggled with them naked from different parts of Africa. By sustaining or adapting remembered cultural practices, they ensured that the lives of chattel slaves retained both meaning and purpose. This sense of self gave rise to a sense of agency and over time, both their subtle acts of insubordination and their conscious acts of rebellion came to undermine the very fabric and survival of West Indian slavery.

    From science to public policy, the "culture of poverty" to overpopulation, feminism to Puerto Rican nationalism, this book uncovers the persistence of concerns about motherhood, prostitution, and family in shaping the beliefs and practices of virtually every player in the twentieth-century drama of Puerto Rican colonialism. In this way, it sheds light on the legacies haunting contemporary debates over globalization.Puerto Rico is a perfect lens through which to examine colonialism and globalization because for the past century it has been where the United States has expressed and fine-tuned its attitudes toward its own expansionism. Puerto Rico's history holds no simple lessons for present-day debate over globalization but does unearth some of its history. Reproducing Empire suggests that interventionist discourses of rescue, family, and sexuality fueled U.S. imperial projects and organized American colonialism.Through the politics, biology, and medicine of eugenics, prostitution, and birth control, the United States has justified its presence in the territory's politics and society. Briggs makes an innovative contribution to Puerto Rican and U.S. history, effectively arguing that gender has been crucial to the relationship between the United States and Puerto Rico, and more broadly, to U.S. expansion elsewhere.

    A heavily pregnant African woman is abandoned on an Indonesian island by Sir Francis Drake. A Mauritanian diver is despatched to salvage lost treasures from the Mary Rose... Miranda Kaufmann reveals the absorbing stories of some of the Africans who lived free in Tudor England. From long-forgotten records, remarkable characters emerge. They were baptised, married and buried by the Church of England. They were paid wages like any other Tudors. Their stories, brought viscerally to life by Kaufmann, provide unprecedented insights into how Africans came to be in Tudor England, what they did there and how they were treated. A ground-breaking, seminal work, Black Tudors challenges the accepted narrative that racial slavery was all but inevitable and forces us to re-examine the seventeenth century to determine what caused perceptions to change so radically.

    She hated being a slave, so she escaped slavery on the Underground Railroad. During her life, Harriet helped lead over 300 slaves to freedom on the Underground Railroad. This is her story.

    This is the story about Father Bernard Bissonnette, a priest from Grosvenordale, Connecticut and the fifty-year path of destruction and heartache he left in his wake. There were dozens of victims, first in his home state and then in New Mexico, where the Catholic Church sent him to be “cured,” only to recycle him in parishes throughout the state. It highlights the Deary family of Putnam, Connecticut, whose eldest son, Tommy – the second of their thirteen children – was one of Bissonnette’s earliest victims, and who, after struggling for many years with depression, marital problems, and his own sexual identity, eventually killed himself. And it follows the tireless efforts of his youngest brother to overcome the obstructionism and hostility of the Catholic Church and track down Father Bissonnette, confront him with his misdeeds, then bring him to justice – or at least get him thrown out of the Church.

    Defiantly independent Claire Lacombe tests her theory: if men can make things happen, perhaps women can too. . . . Manon Philipon finds she has a talent for politics--albeit as the ghostwriter of her husband's speeches. . . . And Pauline Léon knows one thing for certain: the women must apply the pressure or their male colleagues will let them starve. While illuminating the lives of Robespierre, Danton, and Condorcet, Piercy also opens to us the minds and hearts of women who change their world, live their ideals--and are prepared to die for them.